The Joyful Necessity of Dying Daily

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Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

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A Sidetracked Life

 

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So Saul headed toward Damascus. As he came near the city, a bright light from heaven suddenly flashed around him. Saul fell to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?”

Acts 9:3-4

I’m thinking that an awful lot of my life has been filled with these inconvenient interruptions. I like a certain order, and schedules and keeping appointments. I’m not a rigid person, but I can become mildly annoyed when my life becomes ruled by these unplanned intrusions.

However, at times an interruption can be quite productive. Often when my plans are set aside, I get the opportunity to see the Holy Spirit step in. He does things that are eternally true and special.

Scriptures are saturated with ‘inconvenient interruption.’ Mary, whose life was jolted by a visit by the angel Gabriel (Luke 1:26-31). Paul, on the road to Damascus was overwhelmed suddenly and converted (Acts 9:1-9). The virgin Mary would have a son, and Paul would shake the world with his preaching the Gospel of Jesus.

There are many others who had their calm lives ‘turned upside down’ by our tumultuous God.

One could almost say that the Bible is a book of this ‘blessed interruption.’ I’m thinking right now of Moses, whom God shook and completely altered his life in just a few moments. And of course we read of Abraham, suddenly leaving everything to follow a promise.

I tell you, God has a flair for the dramatic. He often steps into the lives of His people. We might get irritated, frustrated, ‘owly’ and a little bit afraid.

The question is this– can the Spirit disrupt you?

Perhaps this is the next lesson in your discipleship. You will need to be a servant. The most profoundly Christian people I know are those whose lives can be side-tracked. I encourage you, look for God’s purposes behind your next interruption. Let Him arrange your schedule. 

 Mary said, “I am the servant of the Lord. Let this happen to me as you say!”  

Luke 1:38

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Disproportionate Suffering

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Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’ Exodus 3:2-3

The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.

— John Newton, author of “Amazing Grace”

All of us know a brother or sister who seem to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these sufferers can be a challenge. What can we say to these who seem to be on “God’s anvil?” How can we bless those who are in pain?

Perhaps a simple word of calm encouragement is the most effective. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.

He refused to preach (or counsel) at me. He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should be for us the method of choice? I look forward to seeing him someday, someway.

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A key word in this verse is “rejoice.” It is a good reminder that the pain we feel is not the end. These trials have a limited duration (although it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

But not only that! We even take pride in our problems, because we know that trouble produces endurance,

Romans 5:3

A “word” spoken out-of-place can cause even more ‘heartache’ for the sufferer. Let us be careful. At times it’s better not to say anything, and that’s alright. Job’s friends were best sitting in the ash heap saying not a word.  

The Lord God gives me
the right words
    to encourage the weary.
Each morning he awakens me
    eager to learn his teaching;

Isaiah 50:4, CEB

 

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