Category: intercession

The Hallesby 23—All About Prayer

Prayer

I really want to bless you today on the subject of simple prayer. I recall reading O. Hallesby way back in my Bible school days. Back then, it was assigned reading for a class, but today it is a close treasure. Here are 23 quotes I put together. 

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  1. Helplessness is the real secret and the impelling power of prayer.

  2. Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.

  3. A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one’s helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother’s care.

  4. Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

  5. When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.

  6. When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.

  7. Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, “I thank Thee, Saviour, because Thou has died for me.” Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.

  8. Jesus wills of His own accord to come into us and, in His own power, to deal with our needs. It is not necessary for us to constrain Him by our prayers to take an interest in us.

  9. There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, “May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence.”

  10. When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him. And He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.

  11. If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.

  12. As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.

  13. By prayer we couple the powers of heaven to our helplessness, the powers which can capture strongholds and make the impossible possible.

  14. My praying friend, continue to make known your desires to God in all things. … Let Him decide whether you are to receive what you ask for or not.

  15. Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?

  16. The air which our body requires envelops us on every hand. The air which our souls need also envelops all of us at all times and on all sides. God is round about us in Christ on every hand, with his many sided and all-sufficient grace. All we need to do is to open our hearts.

  17. You can use your time to no better advantage than to pray whenever you have a moment, either alone, or with others, while at work, at rest, or walking down the street! Anywhere!!

  18. As white snow flakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

  19. Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

  20. Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

  21. Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsibility.

  22. We should say to God as we mingle with our dear ones each day, “God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.”

  23. Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.

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hallesby-picOle Hallesby
1879-1961

Ole Kristian O. Hallesby was a Lutheran pastor who taught at the Free Faculty of Theology from 1909 to 1952.

He was an outspoken opponent of the Nazi occupation of Norway and was for a time detained at a concentration camp.

Hallesby wrote over 60 books, mostly on theology and ethics, but is known for his devotional writings. His book on prayer is one of the best written on the subject.

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Discernment and Your Ministry

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“He begs God on behalf of a human
as a person begs for his friend.”

Job 16:21, NCV

I’ve been thinking about a class I had in Bible School.  The instructor made a comment that has stuck in my thinking for over 30 years now.  I have relied on it countless times in ministry since. It has helped me piece together certain issues of the heart.

When we “preach” to a person, we are actively accelerating the judgement of God in their life. When we pray for that same person, we delay this judgement and allow more room for the Holy Spirit to work.

 

Preaching

Now I know this is a generalization, and yet the basic premise of preaching and praying has a specific action.  When you preach, you are calling that person to make a decision.  They meet up with the truth and must decide for themselves.  This is a very sensitive moment.  If they consider your message at all– you must understand, one way or the other, that it will require a decision.  Either they act on it, or they’ll decide to reject it.

Within the Bible we often see judgement coming to someone, and very often it comes right after a “declaration of the truth” by a witness or a sermon.  Those who hear the word must choose to believe it, or spurn it.  Even a neutral position is a position. A decision must be made on all light that comes their way.

Prayer

Perhaps this may be easier to see.  The Word is full of men and women who interceded for others.  If preaching accelerates God’s judgement on a person (or group,) than prayer decelerates it.  In a sense, authentic intercession can give them more time.  It delays things, without approving them.

A classic case is Abraham.  He intercedes, and by doing so desires to save and deliver God’s own.  He “stands in the gap” for the unaware.  We see him “negotiating” with the Lord, trying to make a deal of sorts. He is bold and somewhat presumptuous. And actually, this is a regular occurrence with different circumstances.  Many in scripture do seem to get intensely involved in the lives of the people they represent.

“I will surely not stop praying for you, because that would be sinning against the Lord. I will teach you what is good and right.” 

1 Samuel 12:23

 Conclusion

Should we preach or pray?  We must consider, I think, the certain obligations of both.  I believe at the end of a person’s life, they have had both dynamics working.  Its like the tide– it ebbs and then advances, and perhaps that will help us to do the right thing at the right time.  We understand the necessity of preaching, and just as important the work of prayer.  We must do both, but grasp the issues behind each work.  Both are necessary for one to come to faith in Jesus.

Seeing the effects of our actions brings us into a deeper understanding of the life in the Spirit.  It motivates and will guide us.  We start to understand the Lord’s ways and become aware of what is happening in the world that is around us. This new discernment can only sharpen our work.

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Gethsemane Unappreciated

” Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour?” 

Mark 14:37

I honestly think what broke Jesus up the most was being disappointed by His trusty disciples.  This was devastating.  I believe that He was counting on the disciples to be there for Him.  They simply fell asleep while sitting with Jesus. Now it’s no secret that we need sleep.  Sleeping is a part of life, it is something that we require.  But we can forego it, without too many issues.  Truck drivers and med interns do it all the time–it’s no big deal.

But precious Peter sleeps through the most critical time of His best friends life–even after an explanation.  Jesus craves their closeness.  The humanness of Jesus yearns for His friends–His companions. He was lonely, and alone.

robin1aThere is a legend of the Brittany peasants that explains how the robin got its red breast. As Jesus was being led out to Calvary, a bird, pitying Him, flew down and plucked one thorn from the crown of thorns He wore. The blood spurted from the wound and splashed the bird’s breast.  It would be from that moment on the bird with the red breast– the valiant robin.

The robin did what it could.  The disciples didn’t. After sleeping for a bit, they would scatter.  They gave Jesus no solace, no comfort. All they did was to make Gethsemane harder.  Death was something Jesus knew was imminent.  The torture would brutalize Him even before the cross.  But, He would go it alone, without His friends.  Jesus would take all the sin on His shoulders and carry it away from us.

Today, we can make up for the disciples gross negligence. In some way, we can sit with Jesus, and spend time with Him, alert to the intercessory burden He carries for the Church. It is an active ministry of simple availability to being used in this way.

“Christ bears the wounds of the church, his body,  just as he bore the wounds of crucifixion. I sometimes wonder which have hurt worse.”

Philip Yancey

“So let us go out to him, outside the camp, and bear the disgrace he bore.  14 For this world is not our permanent home; we are looking forward to a home yet to come.”

Hebrews 13:13-14

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Hidden Doves [Love]

 “My dove is hiding behind the rocks,     

behind an outcrop on the cliff.

Let me see your face; let me hear your voice.

For your voice is pleasant, and your face is lovely.”

Song of Solomon 2:14, NLT

Jesus really loves people, a lot–  and very deeply the Church that He’s saved from destruction. That dear ones, has never been an matter of debate. But honestly, how much does He love us? Please tell me again and again, because I forget so easily. (Someone, help me remember again.)

The opening verse is spoken by a young man who deeply loves a young woman. But his love seems to be a pale and anemic word, for it doesn’t begin to describe his passion and fervor. He loves this girl, and it’s a crazy, powerful love.

A minor thought, but I must share it, this book of Song of Solomon is frequently misunderstood by many– mostly because it’s not really doctrinal– it’s a Kiss! It is not fully understood because people read with their minds; but this one must be read with the heart. This book is 99.9% potent passion. It tries to explain God’s full heart to us who desperately need a crash course in the vigorous love of God.

Kisses are often reminisced over and seldom forgotten. They’re kept in the heart’s treasure chest. And you really can’t define a kiss– not a real one anyway. It can only be experienced. If you’ve been really kissed, you will understand. It can seem like a cross between being struck by lightning and a four-alarm fire. It can be gentle and soft, like the sun on a still, mountain lake.

The young man needs to see his girl. He delights in her face and voice. He has an incredible love for her. He madly yearns to see her– but she is hiding somewhere in the rocks! The chapter context tells us that she feels unworthy. Perhaps all she perceives is her ugliness and her shortcomings. She avoids him, hiding in her “safe place” of rocks and brush. It seems people still have many strategies, and varied ways to hide from God.

The certain love Jesus has for you is outrageous! It is a lot like drinking from a firehose!  It really isn’t rational. But saints– we have a problem. Somehow many can’t absorb His passion for us. I’ve been told that there are people who cannot absorb certain vitamins or minerals. Doctors step in and must find ways to compensate to help their patient.

There are some among us who really can’t take in God’s real love for them.

They may nod their heads, but it seems like they are impervious to a real, lasting love. They need seasoned brothers, and sisters to help them in this critical matter. From Jude 20-21 we read this:

20 “But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.”

God has clearly shown His love for you– over and over. In quiet whispers and also in blasting “fog horns.” The gospel is this:  Jesus, God incarnate, was abused, and then crucified for you and your sins.  When He rose, it meant you were totally forgiven. The greatest action, or decision you can ever take is to repent and then receive this gift. He loves you, and continuously calls out your name. It is time to turn to Him.

2 “For I am jealous for you with the jealousy of God himself. I promised you as a pure bride to one husband—Christ.”

2 Corinthians 11:2

“God will look to every soul like its first love because He is its first love.”  C.S. Lewis

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