Bedlam: Prisons and the Mentally Ill

Taking a Stand for Our Brothers and Sisters

 By Mark Earley, Christian Post Guest Columnist, Wed, Aug. 08, 2007
The least of these is my brother
The least of these is my brother

In the 16th century, London’s mentally ill were often kept at Bethlem Royal Hospital. The conditions inside the hospital were notoriously poor. Patients were often chained to the floor and the noise was so great that Bethlem was more likely to drive a man crazy than to cure him. The conditions were so infamous that the nickname locals gave the hospital—Bedlam—has come to mean any scene of great confusion.

Unfortunately five hundred years later, we’re still treating the mentally ill more like prisoners than patients. Fifty years ago, more than 550 thousand people were institutionalized in public mental hospitals. Today, only between 60 and 70 thousand are, despite a two-thirds increase in the country’s population.

Since there’s no evidence that the incidence of mental illness has dropped precipitously, the mentally ill who previously had been institutionalized had to have gone somewhere. While some are being treated successfully in their communities, at homes and groups homes, but for many that “somewhere” is behind bars. This last part shouldn’t come as a surprise.

Five years ago, the Washington Post told the story of “Leon,” a one-time honor student, who had 17 years in and out of jail on various drug-related charges. It was only after several suicide attempts, including drinking a “bleach-and-Ajax cocktail,” that Leon was diagnosed with bipolar disorder. Leon’s story was a microcosm of a larger problem: “Prisons and jails are increasingly substituting as mental hospitals.”

As one advocate for the mentally ill told the Post, “a lot of people with mental illness are charged with minor crimes as a way to get them off the streets.” In effect, they are behind bars for “being sick.” Fast forward five years and little, if anything, has changed. A few weeks ago, another piece in the Post discussed the same problem.

Psychiatrist Marcia Kraft Goin told readers something that should shock and outrage them: “The Los Angeles County Jail houses the largest psychiatric population in the country.” As with the earlier Post piece, the conclusion was inescapable: “People with [untreated] mental illnesses often end up with symptoms and behaviors that result in jail time.” You don’t have to be a “bleeding heart” to understand that this is an injustice—any kind of heart will do.

Not only are the mentally ill not getting the help they need, they are as lambs to the slaughter in our crowded and violent prisons. They are being victimized twice over. They’re not the only ones being victimized.

At a time when most state prisons are unlawfully overcrowded, there are better uses for prison beds than as makeshift mental hospitals. As Goin wrote, “treating” mental illness as a criminal justice problem costs “more than treating patients appropriately in their community.”

As part of its ministry to prisoners and their families, Prison Fellowship supports community-based alternatives to incarceration. Not only because it makes “financial sense” but because it’s what Christ would have done. In Matthew 25 he called the ill and the prisoner his “brothers” and he expects us to offer them something more than bedlam.

“There but for the Grace of God go I…” –Bryan

 __________________________________

From BreakPoint®, August 6, 2007, Copyright 2007, Prison Fellowship Ministries. Reprinted with the permission of Prison Fellowship Ministries. All rights reserved.  “BreakPoint®” and “Prison Fellowship Ministries®” are registered trademarks of Prison Fellowship.

Good Links:

http://en.wikipedia.org/wiki/Bethlem_Royal_Hospital

http://www.bethlemheritage.org.uk/

http://www.pbs.org/wgbh/pages/frontline/shows/asylums/etc/faqs.html

http://www.afscme.org/publications/6042.cfm

A Broken System

mental-health

Sixty million Americans – that’s one in five adults – will experience a mental illness in the coming year. That means every one of us knows someone who is living with a mental illness – depression, anxiety, schizophrenia, an eating disorder, bipolar disorder, borderline personality disorder and some additionally have a substance abuse.”

The stats are staggering. They are also easily forgotten. (It seems that we approach life not as it is, but as we want it to be.) But consider this:

• Half of all adults will suffer from mental illness in their lifetime.
• Half of all chronic mental illness begins by the age of 14.
• One in five children will have a mental illness by age 18.
• Ninety percent of people who die by suicide also had mental illness.

Brokenbelievers is not just a “niche” site– we’re dealing with hardcore issues that are significant for far too many. Mental illness is a pervasive and terrible issue in our society. Christians must witness to what Jesus can do in the midst of this. We are his witnesses.

Accentuating this, our mental health care system is broken. Jails and prisons have become “dumping grounds” for afflicted people. I guess that this is considered “routine” for us. Imagine the outcry if, instead of doing this to the mentally ill, we did incarcerated those with diabetes? Yet we do so because that’s the way the system works.

There are many beautifully competent people who toil in the mental health field. Some of the kindest and caring can be found working in these places. They deserved to be commended, not vilified.

The landscape is strewn with casualties. Mental illness will affect half of adults in their lifetimes, and the collateral damage can’t even begin to be quantified. Our therapists, nurses and doctors have a grisly job security. Money can never fix our system of dealing with those with a mental illness.

Many of us will disagree about what to do.

Perhaps we should advocate a multi-prong approach. Brokenbelievers exists for Christian believers that are having to work out their faith in the presence of a tenacious illness. It’s good to have someone that understands depression or other issues in the life of a disciple of Jesus Christ.

We must think differently– and do differently. With God’s help we can.

bry-signat (1)

cropped-christiangraffiti1.jpg

Sources:

https://www.nami.org/Learn-More/Mental-Health-By-the-Numbers

http://www.huffingtonpost.com/kay-warren/hope-for-mental-illness_b_8045810.html

The Hallesby 23—All About Prayer

Prayer

I really want to bless you today on the subject of simple prayer. I recall reading O. Hallesby way back in my Bible school days. Back then, it was assigned reading for a class, but today it is a close treasure. Here are 23 quotes I put together. 

flourishx

  1. Helplessness is the real secret and the impelling power of prayer.

  2. Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.

  3. A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one’s helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother’s care.

  4. Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

  5. When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.

  6. When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.

  7. Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, “I thank Thee, Saviour, because Thou has died for me.” Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.

  8. Jesus wills of His own accord to come into us and, in His own power, to deal with our needs. It is not necessary for us to constrain Him by our prayers to take an interest in us.

  9. There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, “May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence.”

  10. When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him. And He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.

  11. If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.

  12. As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.

  13. By prayer we couple the powers of heaven to our helplessness, the powers which can capture strongholds and make the impossible possible.

  14. My praying friend, continue to make known your desires to God in all things. … Let Him decide whether you are to receive what you ask for or not.

  15. Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?

  16. The air which our body requires envelops us on every hand. The air which our souls need also envelops all of us at all times and on all sides. God is round about us in Christ on every hand, with his many sided and all-sufficient grace. All we need to do is to open our hearts.

  17. You can use your time to no better advantage than to pray whenever you have a moment, either alone, or with others, while at work, at rest, or walking down the street! Anywhere!!

  18. As white snow flakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

  19. Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

  20. Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

  21. Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsibility.

  22. We should say to God as we mingle with our dear ones each day, “God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.”

  23. Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.

_____________

hallesby-picOle Hallesby
1879-1961

Ole Kristian O. Hallesby was a Lutheran pastor who taught at the Free Faculty of Theology from 1909 to 1952.

He was an outspoken opponent of the Nazi occupation of Norway and was for a time detained at a concentration camp.

Hallesby wrote over 60 books, mostly on theology and ethics, but is known for his devotional writings. His book on prayer is one of the best written on the subject.

*

More Current, Please!

angel1I have always had a crazy connection with electricity. As a young boy of six or seven I started to push nails into the wall outlets of our home. My mom would come in to find me in a heap, with the nail still in the outlet. It would blow me backwards, and I remember “smelling the ozone” from each experience. I did this fairly often. Mom grew very concerned about me.

Then I discovered the shocking world of electric fences. Most were “pulse” currents, which meant they were alternately energized– and then off. If you grabbed it at the right time, you could beat the fencer and not be shocked. Of course, complicating things would be standing on wet grass. But bringing your little brother meant you could grab his hand, touch the wire, and he would get the full voltage. This was always fun.

Coming into the presence of a holy and loving God should be a powerful jolt. But it needs to be real– never theatrical or showy. Whether it is prayer or worship, we reach into a real world. While electrical shock is detrimental, the Holy Spirit is always strengthening and affirming. My prayer the last few months has been this: “May it be the real me who connects with the real You.”

In a nuclear power plant the workers clearly understand the nature of fission. They can’t see it, or feel it. They must take precautions, because what they handle is really dangerous. In 1 Samuel 6, we read of the time when the Philistines controlled the Ark of the Covenant. But the power they received was not anything they could handle or manage. They finally sent it back. “But the Lord killed seventy men from Beth-shemesh because they looked into the Ark of the Lord. And the people mourned greatly because of what the Lord had done. “Who is able to stand in the presence of the Lord, this holy God?” they cried out. “Where can we send the Ark from here?”

God is dangerous, “my Bible tells me so.” My thinking often would regard Him as docile and tame, but I challenge you to understand differently. I submit to you that our faith should put us into a perilous place– one in which we are asked to do outrageous things. Like building an ark, or going from a slave to a prime minister, or getting out of our boat and walking on the sea. Furthermore, the Book of Revelation is John’s account of being in God’s power and majesty (Rev. 15).

“We worship a dangerous God and He is coming to threaten every area of your life.  God is a loving God, do not be mistaken about that.  His love, however, is unlike any human love; its chief concern is not to make you comfortable, but to make you free and to be free is dangerous and the act of making us free is dangerous.” Joe Spann (and below)

electric-shockPlease don’t try to domesticate God.

He is wild and pretty much unpredictable– and we will not ever tame or teach Him. You can’t manage Him, or train Him to use a box. (He will defy this.) If we are truly going to draw close it will be like stepping into a spiritual reactor, or sticking a figurative nail into a metaphorical wall outlet.

“He is about to become dangerous to your everyday trappings, dangerous to your comfort, dangerous to your retirement plan, dangerous to your schedule, dangerous to your social standing, dangerous to your secrets, and dangerous to your religion. The good news is, He is also dangerous to your limits, dangerous to your fear, dangerous to your addictions, dangerous to your sickness, dangerous to your unforgiveness, dangerous to the chains that bind you chains that you have become way too comfortable with.”

The end result of this is that He wants to make you dangerous again; dangerous to your neighbors bondage, dangerous to the pain in the people around you, dangerous to the generations of abuse and pain in your family and the families you know, dangerous to the culture you are in every single day. And He wants to make us dangerous again. Dangerous to our neighborhoods, dangerous to our friends, dangerous to our culture, dangerous to the kingdom of darkness.”

I would like to make a toast, “May you see God as He is truly, and may you stick your nail into direct contact with Him. May you never settle for less, or want for anything more.” Amen.

1brobry-sig4

cropped-christiangraffiti1 (1)

 

 
*