The Lord Is Our Shepherd

This is what is called a “found poem,” which means that every line of the poem was found in some other writing. In this case, all of  the lines of this poem are found in the Bible, from the Old Testament prophets, the words of Jesus, and all the way through Revelation.

The lines of the poem do not appear in the order they do in the Bible, but are arranged to illustrate how Scripture maintains a consistent Biblical theme of the Lord as our Good Shepherd watching over His lost and straying sheep.

Lost sheep, may you find yourself in the arms of our Shepherd today.

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The Shepherd

We all, like sheep, have gone astray,
each of us has turned to his own way;
Hear us, O Shepherd of Israel,
You who lead Joseph like a flock;
You who sit enthroned
between the cherubim.

Like a hunted gazelle, like sheep
without a shepherd,
each will flee to his native land.
Save your people and bless
your inheritance; be their shepherd
and carry them forever.

He had compassion on them,
because they were harassed and helpless,
like sheep without a shepherd.
This is what the Sovereign LORD says:
Woe to the shepherds of Israel
who only take care of themselves!

Should not shepherds take care of the flock?
The LORD is my shepherd,
I shall not be in want.
“I will place shepherds over them
who will tend them, and they will
no longer be afraid or terrified,
nor will any be missing,” declares the LORD.

Then I will give you shepherds
after my own heart, who will lead you
with knowledge and understanding.
They will follow my laws
and be careful to keep my decrees.
And David shepherded them
with integrity of heart;
with skillful hands he led them.

For you were like sheep
going astray, but now
you have returned to the Shepherd
and Overseer of your souls.
And when the Chief Shepherd appears,
you will receive the crown of glory
that will never fade away.

For the Lamb at the center
of the throne will be their shepherd;
He will lead them to springs
of living water. And God
will wipe away every tear from their eyes.
So the LORD’s people will not
be like sheep without a shepherd.

But you, Bethlehem, in the land of Judah,
out of you will come a ruler
who will be the shepherd of my people Israel.
“I have other sheep that are
not of this sheep pen. I must bring them also.
They too will listen to my voice,
and there shall be one flock and one shepherd.”

He will stand and shepherd
his flock in the strength of the LORD,
in the majesty of the name of the LORD
his God. And they will live securely,
for then his greatness will reach
to the ends of the earth.

“I am the good shepherd
who lays down his life for the sheep.”
He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
and the LORD has laid on him
the iniquity of us all.

A 100% Authentic Sinner

‘This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all.”  

1 Tim. 1:15, NLT

There are some things that can be easily understood, they are obvious.  As believers, there are certain things that are just written in stone.  They are revealed to us in a moment of time, and give us dimensions to a knowable truth.  In this case, ‘people sin all the time’. Our essential nature as a human being is to sin. We are “factories of sin.”

Paul’s relationship has its starting point in theology.  He declares to us directly the perhaps ultimate fact in the entire universe.  Jesus has come for sinners.  Sinners, transgressors, perverts, and the foolishly ignorant are special recipients of a grace that is irresistible.  This is why Jesus came, to find us who have been so twisted up by life, and left wrecked by the side of the road.

It’s funny but I have a point of departure with Paul’s proclamation of being the worst, or the chief of sinners.  I contend with it because I know and believe in my own wickedness.  (I’ve always felt Paul was a bit premature on this).  My own iniquity is such that I feel I can supplant Paul’s personal place.

But in this central verse in 1 Tim 1:15 lays out some vital truth.

  • Jesus has come.
  • He has focused on the “world.”
  • His purpose in coming was to save each of us.
  • Paul understands and thinks he is the ultimate sinner.

Who are we, exactly?  I think we need to realize that scriptural truth has come to us, and rather some diverse mist that just accepts all of us just as we are.  Rather, it’s more like each of us accepting God’s terms of what is theologically real and walking away from it, having absorbed the truth.

It is true, that united with Christ I live a resurrected life. But there can be no resurrection with something dying first. Both are needful. Both are to be part of our theology. Thats what is really important.

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Hardly Indispensable: A Leader’s View

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13″ The next day, Moses took his seat to hear the people’s disputes against each other. They waited before him from morning till evening.

14 When Moses’ father-in-law saw all that Moses was doing for the people, he asked, “What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?”

Exodus 18

Often your father-in-law will observe things clearly and honestly. I believe most can perceive situations that our own fathers will overlook. I think this is because our own fathers are often functioning out of their hearts.  They are emotionally attached. But a father-in-law has a different view.

Jethro has come, most likely to escort the grandkids, and his daughter. He is probably quite curious about Moses new direction. Jethro has only known that his son-in-law as a shepherd. But now, things are changing quickly. And Jethro is praising God for what He did over the Egyptians.

Jethro is enthusiastic. But he is also alert and aware. As Moses schedules his day, Jethro sees an inordinate amount of time given to judging, not leading. He watches and than asks some questions. This is the sign of good correction. Moses faces these questions really well. He is a great model for teachability.

Leadership is almost always a shared work.

Many aspects of it should be collaborative and plural. The singular view of leading people– out of my own resources alone, will not end well. Moses was teachable and Jethro needed to share this word of correction. If Moses had not took the wise advice of Jethro, they would’ve died in the desert.

When Moses released these things to others who were qualified, he commences on a new understanding of ministry. He actually becomes a better man because of the advice of Jethro. He must become “expendable.”

24 “Moses listened to his father-in-law’s advice and followed his suggestions. 25 He chose capable men from all over Israel and appointed them as leaders over the people. He put them in charge of groups of one thousand, one hundred, fifty, and ten.26 These men were always available to solve the people’s common disputes. They brought the major cases to Moses, but they took care of the smaller matters themselves.”

None are ever indispensable and no one can do everything. We may try, but that usually is ego. We will do better if we will relinquish control. I think that the Father designs it this way.

Dwight L. Moody once said that he would rather put a thousand men to work than do the work of a thousand men.  I believe that is a Kingdom concept that we should activate.

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Our Very Real Treasure

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As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and then change the subject to minimize our exposure to direct questions. We have hidden our issues really well.
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But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not. We are broken and only our loving creator can mend us.
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You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader declared. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these, people?” The Archbishop said this, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”
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I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. It’s time for the Church to begin to act like Jesus.
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Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.
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