Tag: spiritual warfare

Turning Joy Into Strength

Joy becomes strength
Joy becomes strength

“Because you did not serve the LORD your God joyfully and gladly in the time of prosperity,  therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the LORD sends against you. He will put an iron yoke on your neck until he has destroyed you.” 

Deuteronomy 28:47

“…the joy of the Lord will make you strong.  The Levites helped calm the people, saying, “Be quiet, because this is a holy day. Don’t be sad.”

Nehemiah 8:10

Two completely different viewpoints, with two effects on our understanding.  The first passage traces out for us a judgment which could of been adverted by joy.  JOY!  And even though joy is a remarkable thing, most will remove it and replace it with ‘guilt’.  That seems much more suitable for a Christian.  And ‘why’ is that? Is forgiveness that hard to believe?

Austere guilt and sadness seem a better alternative for ‘the sinner saved by grace’.  Any display of any frenetic joy disturbs us, and needs to be most definitely eradicated lest some get the wrong idea of us, and our churches.  Yet in this verse in Deuteronomy we are impressed with the idea that this is one of the reasons ‘judgment’ will come on to our lives.

I get a trifle nervous whenever an ‘iron yoke’ is talked about in scripture.  It means that it is long-lasting.  It is a judgment, but with a permanence.  And people who don’t walk out in joy are soon walking in bondage.  They don’t sing with their hearts out loud.  They choose not to sing, but to suffer.

Nehemiah had to reverse the polarity of his people.  They leaned toward sadness and grimness.  Nehemiah had to change the way these people thought and reasoned.  ‘The Kingdom of God is like a wonderful party’, he said.  It is for feasting, and not at all for fasting.  Nehemiah must reverse the natural direction of the people.

Nehemiah made the connection between joy and strength.  When he linked these two a very critical thing happened.  As people began to sing, they began to get strong.  A transfusion of joy began to work out its magic.  The nation was empowered and energized to do things.  The Levites had a good idea what was happening, and they proceeded to get them on the right track.  When joy is finally added to the mix, the people are prepared to move out in strength.

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Washed, and Waiting

In the past, some of you were like that, but you were washed clean. You were made holy, and you were made right with God in the name of the Lord Jesus Christ and in the Spirit of our God.

 1 Corinthians 6:11, NCV

But we are hoping for something we do not have yet, and we are waiting for it patiently.

Romans 8:25, NCV

Washing and waiting. These two words together form an idea of formation. To be washed implies need. Our world is a filthy place, we must get clean. Often. When my son has spent his morning playing, he needs to be washed. (I sometimes wonder if he intentionally just finds a mud puddle and rolls in it.) To be spiritually cleansed is something God insists on.

Waiting. It’s funny, but waiting is an active thing. Hope is a component of waiting, without a hope we simply loiter. We wander and drift into a life of futility. And if you don’t hope deeply, you can’t wait truly.

Very often, those of us who are damaged and flawed will slide into a despair and a despondency. Depression can often be satanic, the enemy is trying to remove any hope we may have.  The dark prince lusts for your soul. A Christian with his hope removed is immediately shackled and led into the night.

To be washed, and to wait. These two ideas should be yoked together like oxen. They provide strength, and assist us to be fruitful. If we’re not washed, and we are not really waiting, we wander aimlessly. Humans do have a responsibility to be washed, and waiting. We mustn’t lose this team.

“….you need a strong ox for a large harvest.”

Proverbs 14:4

 

 

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The Toughness of Prayer

  “Pray as you can, not as you cannot.”

-Dom John Chapman

This is a Reprinted Article.

 by Dom John Chapman

Every so often I find something so sublime and so wonderful that all I want to do is make it available to a whole other audience.  This is so rewarding for me, to introduce to you an author and believer who has something to say.  However, I must tell you that you need to watch the cadence of what you read, be slow at first and then push forward.  Remember that there are lots of echoes, but “few voices in the wilderness.”  Anticipate a blessing.  I don’t know much about Mr. Chapman but I feel like I know him.  In eternity, I plan to seek him out and talk. 

—And then I plan to thank him profusely.  —Bryan

——————-

Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God’s sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.”

That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us — probably very distracted and unsatisfactory in every way.

On the other hand, the only way to pray is to pray; and the way to pray well is to pray much. If one has no time for this, then one must at least pray regularly. But the less one prays, the worse it goes. And if circumstances do not permit even regularity, then one must put up with the fact that when one does try to pray, one can’t pray — and our prayer will probably consist of telling this to God.

As to beginning afresh, or where you left off, I don’t think you have any choice. You simply have to begin wherever you find yourself. Make any acts you want to make and feel you ought to make, but do not force yourself into feelings of any kind.

You say very naturally that you do not know what to do if you have a quarter of an hour alone in church. Yes, I suspect the only thing to do is to shut out the church and everything else, and just give yourself to God and beg Him to have mercy on you, and offer Him all your distractions.”

———————-

Source at—http://www.unionlife.com/Struggle.html

Background at—http://en.wikipedia.org/wiki/John_Chapman_(priest)

Taken from The Spiritual Letters of Dom John Chapman, osb.
© Copyright 1938 Sheed and Ward, London, England.
This reprint appeared in the Jan/Feb ‘97 issue of Union Life Magazine.

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Dinged Up Disciples, [But No Separation]

love-of-christ

“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

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