Hell and Hope

inferno

Sometimes, I feel like a tour guide for believers that are walking through hell. I point out the different strugglers, and urge each one not to linger too long but to keep moving. We look on those trapped (they have no hope within them) but we hope that they are yet to reach out for the Savior. It is distressing, and yet somehow we understand them just a little bit.

Our journey out and down each sad corridor can be painfully disturbing for us. There are so many different types of prisons and chains used to confine and control. Dante wrote his “Inferno” (Italian, for hell), and somehow he in some curious way walks through the different levels (varieties) of hell with us. Virgil (Dante’s own tour guide) takes Dante through some pretty hairy stuff, and they pass through the very gate, which bears an inscription, of the infamous phrase “Lasciate ogne speranza, voi ch’intrate“, or “Abandon all hope, ye who enter here.”

Our own rescue from this dreadful place is based on that singular word, “hope”. Somehow, hope has distilled inside us, and that alone can enable us to walk out as the freed. We have chosen not to abandon hope, but to use it as our passport out of the bottom of hell itself. We show it to each guardian, and then pass through without any hinderance.

  • And so at last the poor have hope. (Job 5:16)
  • Having hope will give you courage. You will be protected and will rest in safety. (Job 11:18)
  • Lord, you know the hopes of the helpless. Surely you will hear their cries and comfort them. (Ps. 10:17)
  • All day long I put my hope in you. (Ps. 25:5)
  • Let your unfailing love surround us, Lord, for our hope is in you alone. (Ps. 33:22)
  • O Lord, you alone are my hope. (Ps. 71:5)
  • Your word is my source of hope. (Ps. 119:114)
  • “Listen to me, all who hope for deliverance— all who seek the Lord!” (Isa. 51:1)
  • And his name will be the hope of all the world.” (Matt. 12:21)
  • Even when there was no reason for hope, “Abraham kept hoping.” (Rom. 4:18)
  • We, too, wait with eager hope. (Rom. 8:23)
  • Rejoice in our confident hope. (Rom. 12:12)
  • The Scriptures give us hope and encouragement as we wait. (Rom. 15:4)
  • Three things will last forever—faith, hope, and love. (1 Cor. 13:13)
  • That you can understand the confident hope he has given us. (Eph. 1:18)
  • Our hope is in the living God, who is the Savior of all. (1 Tim. 4:10)
  • In order to make certain that what you hope for will come true. (Heb. 6:11)
  • This hope is a strong and trustworthy anchor for our souls. (Heb. 6:19)
  • Let us hold tightly without wavering to the hope we affirm. (Heb. 10:23)
  • They placed their hope in a better life after the resurrection. (Heb. 11:35)
  • You have placed your faith and hope in God. (1 Pet. 1:21)
  • If someone asks about your Christian hope. (1 Pet. 3:15)

I suppose we must say (it’s clear) that hope is what sets us free from the difficulty that rests in our minds. Whatever DSM-IV has branded us, whatever a psychiatrist has declared us to be, and whatever our therapist has told us– our hope, that’s in Christ, will open all doors that are closed and locked.

Hope really is the Christian’s freedom from hell. Those of us who have been freed from our incarceration from our mental illness are amazingly liberated. I know the lostness of being very much lost. But hope is everything. When our hope somehow connects with Jesus, our souls are set free. We walk out of hell, with our souls soaring clean.

kyrie elesion, Bryan

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Nothing New Under the Sun

sun1This post is one that I posted at my own blog over three years ago, but watching Pr. Lowe share his story so honestly here reminded me of it, and so I decided to share it. I know his story is one that has blessed others; I know because I am one of those people who have been blessed by his honesty and faith.

What’s your story? I know you have one; we all do. But a more important question is: Have you shared your story with anyone? So often we don’t. Even when someone asks, “How are you?” or “What’s going on with you?”, we answer with platitudes like, “I’m fine” or “Not much.” We do this even when it is not true, even when we are not fine or a multitude of stressful situations are plaguing us.

A Facebook friend posted as her status one day that everyone lies, and the biggest lie we tell is “I’m fine.” But why do we do that? Why don’t we share our story with others? I believe there are two reasons, both rooted in fear to some extent.

First, we think our story is ordinary. We are afraid that others will be bored by what we have to say about what’s going on in our lives. Sometimes this might be true, sometimes the person we are speaking with won’t really care enough to truly listen or will be bored. Dwight Yoakam sings a song called “Sorry You Asked” that exemplifies this concern:

You’ll be sorry you asked
me the reason
That she’s not here with
me tonight
And I know you were
probably just acting polite
But you’ll be sorry you
ever asked why

We think people are just acting polite when they ask how we are, and don’t really want to know the truth. But often that is not the case, at least not if you are hanging out with people who care about you.

Second, we think we are the only ones going through whatever difficulty we are experiencing. We are afraid that others will look down on us for the situation we are in or the trial we are experiencing. We are afraid they will think we are weird or worse. But seldom are we the only ones who have experienced the trial we are currently experiencing or have gone through in the past. “What has been will be again, what has been done will be done again; there is nothing new under the sun.” Ecclesiastes 1:9.

The truth is our shared stories are what bring us together in community. I believe God allows us to experience trials that He knows we can handle so that we can then be an encouragement to others in a similar situation. If you have had a miscarriage, chances are at least one of the other women in your circle of friends has had one, too, and could use some support and encouragement. If you have suffered from depression and recovered, odds are you will encounter someone else who is struggling with this problem who could benefit from your understanding. If you have lost a loved one, I would venture that many of the people you know have lost someone, too, and could find hope in the fact that you have survived this ordeal. (As a side note, all three of these circumstances are part of my story.)

I could go on and on with examples, but the specific examples are not the point. It is the fact that we are all the same in so many ways. We are not alone and need not feel alone. In Ecclesiastes 4:9-12, Solomon wrote:

9 Two are better than one,
because they have a good return for their work:

10 If one falls down,
his friend can help him up.
But pity the man who falls
and has no one to help him up!

11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?

12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.

So go ahead, just like the character in Dwight’s song, share your story. Tell your friends how you really are, the genuine struggles you are facing, and the frustrations you are dealing with. Who knows, you just might help them feel less afraid and alone about their own trials, or you might encounter someone who is willing to share with you their story of hope and healing that you desperately need to hear.

aasignLinda

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A Full Quiver, to Press the Enemy

Shoot-an-Arrow

In an old book of prayers, I discovered this list. As I read it, and pondered them, I felt like I had been given a giant pile of treasure. And I want to share the wealth with my friends.

The idea of “arrow prayers” maybe novel to you. I, myself, am a pure novice on these things. I often see the tremendous value, without the real commitment to live it out. I often aspire, but do not attain. (Lord, have mercy on me.)

Arrow praying is identified by a short, piercing exclamation. It has little flourish, and zero frills. Religious people will often not see their value. I’m convinced that believers with a broken life will understand. Broken people will often pray things that the Father hears. We do pray, but short and to the point. That is good.

“And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.” Luke 1:38

“Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:14

“Lord, now lettest thou thy servant depart in peace, according to thy word:” Luke 2:29

“And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” Mark 9:24

““Save me, Lord!” he shouted.”  Matthew 14:30

‘ ‘O God, be merciful to me, for I am a sinner.’” Luke 18;13

“Jesus, remember me when you come into your Kingdom.”  Luke 23:42

“Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.” Luke 24:29

““Give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.” John 4:15

“Sir,” they said, “give us that bread every day.” John 6:34

“Lord, to whom would we go? You have the words that give eternal life.” John 6:68

“Lord, your dear friend is very sick.” John 11:3

“Lord, show us the Father, and we will be satisfied.” John 14:8

“Yea, Lord; thou knowest that I love thee.”  John 21:16

“My Lord and my God!”  John 20:28

“Yes, I am coming soon!” Amen! Come, Lord Jesus!” Revelation 22:20

These are all prayers, hidden in something direct and cool. These words which are sudden and aware, and press us into a special sensitivity of godliness. Our own cries, will ride need to ride piggyback on these certain cries, and right into the heart of God.

Let us turn, as much as we are able, to the One who heals the flawed, and all those who are crooked. He loves us constantly, even when we are confused by our twistedness. I tell you, He keeps reaching out for the ungodly, for His glory and by His grace.

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kyrie elesion, Bryan

(Lord, have Mercy on us, the sinners.)

 

The Blessings of a Long Struggle

falteringfaith

It’s a familiar story. A person has become a Christian in recent years and is engaged in spiritual practices–prayer, Bible study, meditation, church attendance, fellowship, tithing, and/or the sacraments. They’ve listened closely to their priest or pastor and have developed some formulas that are supposed to help them overcome the problems, sins, and weaknesses in their lives.

They’ve heard sermons and/or read books that have titles that start with “Three Steps,” “Five Keys,” and “Four Ways,” that are supposed to lead them to the abundant Christian life. They see progress in their lives but are discouraged because they still struggle with certain sins, problems, and/or weaknesses. Some feel like they can’t overcome the very deep negative legacy from the unhealthy family they grew up in.

Church leadership would do many believers a service by teaching them about how God can bring good out of their protracted struggle. No , it’s not God’s will for us to habitually sin , but God, in his tender mercies can work redemptively in this long and frustrating battle.

One of the first good things that can come out of a long battle with a character flaw or problem is deliverance from a formulaic Christian faith. “Do these three things and your problem will go away” you learn from a best–seller, but your problem doesn’t go away. The fallen human heart is a complex and formidable thing, and these canned approaches are a little like taking a squirt gun to a forest fire.

When people experience sustained adversity, their lives feel out of control, and they will often grab on to formulas to give them a sense of righting a ship that’s taking on water. Unfortunately, they end up trusting in the formulas more than God himself. Faith in formulas will always eclipse faith in God. The Christian life is more about a restful trust in a Person than embracing a set of principles no matter how spiritual those principles may sound.

The New Testament is clear on the centrality of faith (not self–effort or formulas) in the overcoming life:

When asked by his disciples what they must do to do the works God requires, Jesus answered, “The work of God is this: to believe on the one he has sent” (John 6:28, 29). When describing the person who overcomes the world, the Apostle John said, “He who believes that Jesus is the Son of God” (I John 5:4, 5).

The failure of formulas is a good experience because it drives the believer to faith in the living God. In this faith, there is a wonderful exchange: I give Christ my pitiful attempts to live the victorious Christian life and he gives me his transforming power to overcome sin. However, this exchange may not happen overnight; it may be a process that takes years.

For those of you in a long struggle, please be comforted by the mercies of God that endure forever. If he can forgive a murderer and adulterer like David, he can forgive you and me. Please take the advice that Winston Churchill gave the British people during World War II: “Never, never, never, never give up ” or listen to the lyrics from a U2 song called “Miracle Drug” : ” There is no failure here, sweetheart/ Just when you quit.” Even better is C.S. Lewis from The Business of Heaven:

“I know all about the despair of overcoming chronic temptations. It is not serious, provided self–offended petulance, annoyance at breaking records, impatience, etc. don’t get the upper hand. No amount of falls will really undo us if we keep on picking ourselves up each time. We shall of course be very muddy and tattered children by the time we reach home, but the bathrooms are already, the towels put out, and the clean clothes in the airing cupboard. The only fatal thing is to lose one’s temper and to give it up. It is when we notice the dirt that God is most present in us: it is the very sign of his presence.”

Amen.

ybic, Jonathan

Jonathan is a old friend of mine. He writes like I wish I could. You would do well to visit his site. http://www.openheavensblog.com/ –Bryan