Your Love Will Define You

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“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22, NLT

Love defines us as believers. I’ve recently been sharing God’s love to Steve, a backslidden Christian who sleeps in the woods behind our local Safeway. I’m aware that Jesus loves him so much, and that love just seems to burst out of me. I can hardly contain it. The Father loves Steve, and I hope to share that same love the next time I talk with him. He introduces me to other homeless people, “Here’s my pastor,” and that is an encouragement, but it often embarrasses me.

Love takes on many different forms. But it always is giving. It simply can’t be thinking of itself; it exists for others and takes no thought of itself. That magnificence that is God’s love gets funneled through us, and we are compelled to share it. Perhaps we are simply called to be ‘the transfer point.’

“And may the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows.”

1 Thess. 3:12

God initiates the love to be shared. Some of us are weaker than others; perhaps we are physically or mentally handicapped. But as believers, we are to turn to God to fill our hearts. When it comes down to it, it doesn’t matter how flawed you are, what matters is the vast ocean of God’s love. Weakness only makes it easier, because we’ve quit relying on ourselves to love others.

 “Your love for one another will prove to the world that you are my disciples.”

John 13:35

Our calling is to be ‘naturally supernatural.’ And that will take the dealings of God.

But please remember the joy that is present when you get to communicate His love. The book of Philippians is saturated with Paul’s joy at sharing God’s love. He sees it as his privilege to share it with the Church. And oh how God loves His Church! The Holy Spirit can teach you, how to do this if you’re teachable. IF…is a big word.

Faith makes all things possible… love makes all things easy.

–D.L. Moody
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“O My Dove,” a Thought from A.B. Simpson

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“O my dove, that art in the clefts of the rock,
in the secret places of the stairs,
let me see thy countenance, let me hear thy voice;
for sweet is thy voice, and thy countenance is comely.”

Song of Solomon 2:14, KJV

“The dove is in the cleft of the rock”—that is, the open side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount by winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery.

It is a picture of ascending life. To reach our highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our lives should be ones of quiet mounting with occasional resting places; but we should be mounting higher, step by step. Not everyone finds this way of secret ascent. It is only for God’s chosen.

The world may think we are going down. We may not have as much public work to do as formerly.

“Blessed are the poor in spirit.”

Matthew 5:3

It is a secret, hidden life. We may be hardly aware that we are growing, until one day a test comes and we find we are established.

  • Have you arrived at the place where Christ is keeping you from willful disobedience?
  • Does the consciousness of sin make you shudder?
  • Are you lifted above the world?”

~~A.B. Simpson

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Albert Benjamin Simpson, (Dec. 15, 1843 – Oct. 29, 1919)

FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.

He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.

–Wikipedia

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Release the Perfume!

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“And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume.”

Luke 7:37, ESV

“How delightful your caresses are, my sister, my bride. Your caresses are much better than wine, and the fragrance of your perfume than any balsam.”

Song of Solomon 4:10

We should know that our simple and sincere words bless Jesus.   

We are truly significant in that way.  Sometimes we have no idea the role we can play in His kingdom. What we’re doing when we offer up our true worship really does matter. The Kingdom comes when we really worship Him. Our sincere praise ushers in God’s rule in our hearts.

We touch Jesus, somehow, and in some way, we’ve blessed Him. 

I believe that our sincere words encourage Him. He gladly receives this heartfelt offering of worship.  He often responds and blesses those who sing their genuine praise to Him.  Sometimes it’s hard to grasp that our worship really does matter to Jesus.

I have learned much from Him when I finally lay at His feet.  I really want to pour out every bit of perfumed nard,  and I sincerely desired to hold nothing back; to pour out the entire bottle.

We must make sure our worship stays extravagantly simple and centered on Jesus.

When Rags Became Grace

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“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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