Oh God, Why is This Happening to Me?

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“Why have you made me your target?…Why do you hide your face?…Why should I struggle in vain?…Why does the Almighty not set times for judgment?…Why then did you bring me out of the womb?”

Job 7:20, 13:24, 9:29, 24:1, 10:18

Didn’t Job get “hammered?” His monumental suffering is unparalleled in history. He is essentially a godly man who loses everything (except his faith). Job must pick up the pieces after “catastrophic ” sudden pain and total loss.

Job is being tested with the ultimate horrors. Will he “curse God and die” as his wife suggests? Will he cave in to the final four (his friends) and agree to their twisted theology? (You have to read chapters 38-39 to find out).

The Book of Job has been regarded as inaccessible and archaic by many.

Unfortunately many believe this assessment and look elsewhere for comfort. I would agree that Job is a challenging book, but so is Macbeth or Plato. (I guess you should find an easier translation).

Job is less an explanation and more a revelation of suffering. “Why” questions go unanswered. “Who” questions matter. I suppose this seems unfair. It certainly seems so, but straight answers in a fallen world won’t get any mileage at all.

One more thing. The Book of Job is about “twisted” theology. Job’s friends “toe-the-party-line” of theology that is logical. But don’t be mislead by their pronouncements, for they seem reasonable but they are flawed. It is a doctrine without love.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.”

1 Cor. 13:2

You can’t split your theology from love and get away with it.

When you read “Job’s friends” you must remember that. These are lessons it takes a long time to learn.

The broken believer, hobbled by chronic illness, has much to learn from Job. He is like “the poster child” for those afflicted. My mental illness is an issue (of course) but God is fully in control. He brings beauty out of the ashes.

“To bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.”

Isaiah 61:3

 

Cities Without Walls

“A man without self-control
    is like a city broken into and left without walls.”

Proverbs 25:28

The writer of Proverbs can be blunt. He makes the cold observation that people can often be like a city that has no walls.

The city he alluded to was completely defenseless, vulnerable and wide open to a marauding enemy. It no longer is protected. It can be assaulted from outside and is no longer safe. It can be easily defeated by its foes.

The description is used to describe a spiritual condition of danger and defeat. A real potentiality exists of a helpless invasion by evil forces. It has no protection to speak of.

Proverbs uses this imagery to state a fundamental truth about some people.

We live in an age when everything is “open.” Seldom do we see protecting walls around the perimeter of our lives. We are open to the demonic forces of darkness. We move from crisis to crisis because we are not protected.

Nehemiah faced the stark reality of Jerusalem without walls of protection. His first order of business (before anything else) was to rebuild them. He mobilized work crews that immediately went to work restoring the cities safety.

“I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire.”

Nehemiah 2:13

He knew what he was up against; a discouraged people who were extremely vulnerable. It’s also interesting that the cities enemies resisted at this crucial time. They wanted the people to fail so  they would continue to defeat them.

Our culture today is no longer protected by the evil of the day. We’re victims for the most part by Satan’s tactical assaults. A generation has come and gone that has not known the defense of personal walls.

We are desperate of the ministry of Nehemiah. He is a type of Christ. Protection can only come from faith and blood of Jesus. He alone is our safe place. He alone can defend us from this present darkness.

If your life is characterized by oppression I urge you to erect a safe place for yourself and for your family. Being specific in prayer is very often your sheltered place. Take a stand and drive the enemy away. Resist him and he will flee from you.

“The world’s battlefields have been in the heart chiefly; more heroism has been displayed in the household and the closet, than on the most memorable battlefields in history.”

–Henry Ward Beecher

 

 

Misfits

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Broken Fresco– Assisi, Italy

Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.

But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.

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Fitting in isn’t always easy

–Joni Eareckson Tada

There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.

According to federal  law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”

–Mike Yaconelli

I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul.

Love the unlovely,  just like Jesus.

Hiding Our Wounds

Brennan Manning Quote
“You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”

Matthew 5:14-15, ESV

Overall, I think this Manning quote is a great observation. We, the torn and wounded, often try to hide, secluding ourselves in the “Island of Misfit Toys.” (Got to love those 60s Christmas cartoons.) We pretty much accept our lot as damaged merchandise.

Maybe we choose to isolate ourselves more than we want to admit. Could that be what we do? Are we still embarrassed and ashamed by all that we’ve done? That’s quite possible.

This may come as a shock, but the Church doesn’t need any more gifted people.

But it does need broken people who understand ‘the giftedness of the flawed.” When we conceal, we diminish the Church by our absence. We can ostracize ourselves, through a self imposed shame— but the Church will suffer. We need to show them that everyone can be healed, even screwy ‘fruit-cakes’ like us.

I recently had the privilege of speaking to a class of young Bible college students.

My subject was decidedly not on being successful, but on being a failure. Whole courses are geared toward ministerial success– but where are the ones for failure? I think that it just might be even more important, in the long run.

No human effort is going to erase your past.

I have tried and it can’t be done. I have blitzed my brains on drugs and booze, but I still remember the people I’ve hurt. (And I pray for them.) There really isn’t a cure for the evil we have done. I believe in forgiveness. And I hold to the idea that are sins are never to be a subject of  guilty accusation–

“He will again have compassion on us;
    he will tread our iniquities underfoot.
You will cast all our sins
    into the depths of the sea.”

Micah 7:19

Our dark iniquity is put in a very deep place. But there are the memories of an unkind word, or a sad and dark foolishness that we must learn to live with. There will be many regrets, and we face the terrible consequences of our sins, but it’s enough to know that all is under the blood of Jesus.

We are indeed forgiven. Completely.

We are now to live as forgiven sinners, yet precious in God’s eyes. We discover that although the Father has no favorites among His children, but He does have intimates. We are to live the rest of our lives for His glory, exploring that intimacy.

“Leave the broken, irreversible past in God’s hands, and step out into the invincible future with Him.”

  Oswald Chambers