Tag: Jesus Christ

Mother Teresa’s Heart, [Mercy]

“Intense love does not measure; it just gives”

“No, O people, the Lord has told you what is good,
    and this is what he requires of you:
to do what is right, to love mercy,
    and to walk humbly with your God.”

Micah 6:8, NLT

These are all quotes from Mother Teresa, born ‘Anjezë Gonxhe Bojaxhiu’, 1910-1997. Here are some of the things she wrote or said. I hope they will inspire and encourage.

***********

Be the eyes of God. See what He sees.
  • See the world as God sees the world.
  • When God sees a homeless man. He sees a precious person who has a painful life, whom everyone else has cast aside.
  • When God sees people fighting against each other, He is grieved because they have allowed their small differences to destroy what they have in common.
  • When He sees a child without parents, He sees the lonely heart abandoned by people who themselves have pain.
  • See what God sees.
Be the ears of God. Hear what He hears.
  • God hears the silent tears of the lonely. He hears the voices of the oppressed. He hears the shouts of injustice. He hears the cries of pain.
  • Learn to listen and hear as God hears.
Be the mind of God. Think as He thinks.
  • Seek to understand the mind of God, to think as He thinks. Observe things around you and have conversations with Him. Seek His wisdom and knowledge. Know that He wants to bring you to a higher consciousness of His Kingdom.
Seek to understand the heart of God.
  • Be the heart of God. Feel what He feels.Feel the pain He feels for those who suffer. Feel the tears He feels for the lonely. Feel the magnitude of His great love and compassion for us His creation.
  • The heart of God is filled with overflowing love and He desires us to participate in His work to bring back wholeness to the world. See that the heart of God is indeed filled with unconditional love.
Be the hands of God. Do as He does.
  • God asks us to take everything we have learned from Him and change things. He asks us to use our hands to do His work: To stand up when there is injustice. To love as He loves. To do things no one else wants to do. By making a connection, volunteering, joining a community or offering to help, we do what God hopes for us all to do: love people to Him.
  • Listen to God and do what He beckons you to do. There is so much that needs to be done, but so few persons willing to do the work of God. We can no longer be just bystanders on the side of the road asking God for handouts, comfort and security. We each have a part in His great plan to bring salvation to the world.
  • Many believe that being spiritual is cerebral. Our minds seek only to contemplate and meditate on God, but that is only part of it. Thinking on God is 1% spirituality. Doing the work of our contemplations is 99% of it.
  • Action above all is what is hardest for us to do; yet, ACTION is the fruit of deep spirituality. Contemplation may be spiritual, but when there is no action behind our spiritual thoughts, they become worthless.

Like the Good Samaritan, what matters is that love is manifested into action. Not just concern, not just prayer, and not just sympathy, but ACTION.

  • The energy that gets the ball rolling and sets God’s love into motion is ACTION.
  • So many of us pray when someone needs help, yet, no one just goes on in and helps. We pray for someone else to do the work, but perhaps we are the ones who should heed our own prayers.
A person of God, sees, hears, thinks, feels and then DOES.
  • Spiritual thoughts are fruitless until they become a part of your life. One who does, follows through with what he has learned and produces fruit. It is the result of our conversations with God. One who thinks only entertains himself. One who does, entertains God.
  • God is excited when we allow our hands to be His hands, because only then can things begin to happen. Only then can work be accomplished.
  • We can no longer remain complacent and removed from everything. He challenges us to walk along with Him and be His eyes, ears, mind, heart and hands to do His work. To walk a closer walk with Him.
When our hands do as God does, then we are truly walking side by side with Him toward the Kingdom of God.

“We have not come into the world to be numbered; we have been created for a purpose; for great things: to love and be loved.”

—Mother Teresa

Sources: http://epistle.us/articles/deeperspirituality.html and http://en.wikipedia.org/wiki/Mother_Teresa
 
 cropped-christiangraffiti1 (1)
Related articles

Having a Nervous Breakdown

nervous-breakdownThe phrase “nervous breakdown” is a common term used to describe any sort of severe mental distress. It can mean a variety of things: clinical depression, to manic episodes, to hearing voices (or schizophrenia). It is a broad term which can describe many different issues, but especially the most flagrant and public ones.

People who have had a nervous breakdown are very often considered flawed or weak. Their weakness has become public. And so often there is the need for secrecy. At all times and in all places, a solidity must be projected (even if it is unreal). So many don’t realize how much effort it takes some people to act normal.

We are what we are. And Jesus wants us to walk in the truth. Certainly we should never indulge in exhibitionism nor to flaunter our issues before others purposefully. Rather we “are to have the mind of Christ.” All we are is what he wants us to be, (Read Romans 8, and be encouraged).

I think “brokenness” is the only way to handle this spiritually.

We must see ourselves as broken people being made whole be the blood of Christ. We are twisted and torn with many issues and concerns. Perhaps genetically or socially flawed, yet we each stand open to God. It’s necessary is to see that his power and grace can never be restricted, no matter how complicated we are.

Just perhaps we are the modern equivalent of the biblical version of the leper. We are “unclean,” and must make it known publicly. But as lepers we are close to the heart of Jesus. He has always had mercy on such as we. And on the margins we find he is seeking us out. We will stand, because he makes us stand.

“Spirituality is not about being fixed; it is about God’s being present in the mess of our unfixedness.”

Mike Yaconelli

6 “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6

bry-signat (1)

cropped-christiangraffiti1.jpg

 

When I Condemn Myself, [Guilt]

Understanding how to forgive is one of the most essential truths we must learn. We learn that we must forgive others– if we want forgiveness for our own sins. But we jump right into it when we pass judgement on ourselves.  This self-condemnation is insidious and very dark.  And yet incredibly, it is also quite prevalent in the Church.

We determine that we are guilty.  It doesn’t take a lot of imagination, as the sin is everywhere, it overwhelms us.  It meshes into us, and weaves into our very being.  We soon come to the point where we can no longer tell the difference between  what is our sin, and our personality.

If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 

1 John 3:20, NIV

Examining our own hearts, we start by probing the depth of our own evil.  There is now little room for any kind of self-deception– for we understand our darkness in depth.  It is at this crucial point when God steps forward and exercises His authority.  His understanding is complete.  He knows us inside and out.  He sees everything. We can do nothing cosmetically to “improve the corpse.”  He sees us without any ‘make-up’.

When we commence judging ourselves, it may seem appropriate and timely. And certainly, we must respond to the Holy Spirit’s conviction. But this is different!  This is unbelief of God’s Word, that rapidly becomes foul and fleshly, and opens the doors to despondency and despair.

But soon the ‘dark ones’ come, and the blackness becomes insurmountable.  We mournfully provide the chains, which they gleefully use on us.  Self-condemnation twists us and we become malformed and misshapen spiritually.

Guilt is a warning light that says something is wrong. Yet when it persists too long, it energizes Satan’s lies and strangulates spiritual growth. 

“For innumerable evils have compassed me about; my iniquities have taken such hold on me that I am not able to look up. They are more than the hairs of my head, and my heart has failed me and forsaken me.” 

Psalm 40:12, Amplified

When we look into the mirror, what do we see?  Are we besieged and battered by our sin?  I’m grieved for the many believers are walking as ‘zombie Christian lives’, more dead than alive, with little hope for any kind of escape. Jesus comes to bring us to life.

Brother, sister– Jesus has come to release you completely.  He completely understands your situation.  He is not surprised by your evil.  Your brazen, and dedicated love for your sin does not shock Him.

“But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.”

1 John 1:9, NLT

A Thought For the Truly Desperate:

“Here’s how to beat condemnation.  Confess your sin to God.  Then believe in Him.  Exercise the gift of faith that God has given you to believe that Jesus died for the very sins you’re being condemned for.  The punishment He received was for you.  His resurrection is proof that God accepted Jesus’ sacrifice.  The sins of your past and the sin you just committed were all atoned for; you need carry their weight no more.”

C.J. Mahaney

ybic, Bryan

cropped-christiangraffiti1 (3)

Evaluating Jesus Truly, [CS Lewis]

thinking

“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
&
Related articles

 

cropped-christiangraffiti1 (3)