Jesus is Our Centerpiece

The Gospel of John describes a wonderful image of the vineyard— branches and vine. This illustrates our relationship with Jesus.  We must abide and remain in him to be fruitful.  He is the vine, and we, we are merely the branches. He is the sole source of everything.

Notice the clear implications of John 15. (Come to Me, remain in Me, stay connected to Me.)  He didn’t advise or suggest we attend a seminar, go to Bible school, or attend a prayer meeting.

He said, “Come to ME.”  He, and He alone is the one we are to center on. He insists that He is to be our total focus. There is no other (Matthew 11:28.)

This is either an egotistical religious fanatic intoxicated with His power and self-importance, or He really is reality.  C.S. Lewis comments,

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.
He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

 

Jesus insists that we worship Him.  That much is clear.  “I am the way, I am the truth, I am the life.  I am the only way to the Father.”  And of course, “He who believes in Me has eternal life, and he who doesn’t is condemned” (John 14:6.) We just breeze through these verses and never truly grasp the ramifications. A mere man could not say these things (at least not with straight face) and be considered sane.

He either was what He said He was, or a liar or lunatic.  And we must decide who He really is. 

As believers we need to realize Jesus’ His rightful position.  The One who sits on the throne is the center.  All things derive their life, meaning and essence from Him.  We must not forget that He is the Risen Lord.  We need to realize that He has asked us to worship Him.  Point blank.

Many of our struggles come when we try to reduce Jesus to something less than what is real. If He really is the only way to the Father, we had better pay attention.

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

–D.L. Moody

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The Art of Kneeling

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“Come, let’s worship him and bow down. Let’s kneel before the Lord who made us.”  

Ps. 95:6, NCV

We come directly to Him, with so many deep and ugly flaws.  We step toward Him, having lost every confidence, but yet there is an assurance that we have arrived at something far beyond ourselves.

Mental illness destroys confidence.  In our most lucid and aware moments, we discover that we are completely disarranged.  We stumble and fumble through many things which are easy for others.  But they are intensely difficult for us.  My distinct paranoia has ruined many possible relationships.  I end up fouling many possible friendships to my loss.

We gravitate toward this place where we can only bow.  There are so many, far too many loose ends.  So much is unsure and I’m totally unready for this.  And yet, we have a nagging thought that we just might shatter these issues that hold us.  And maybe even break into a profound awareness of Light. Sometimes we can only bow without saying a word.

We must readily admit that we can only bow.

Nothing can be brought in, or considered as a provision or an enhancement to our credit. All of us are beggars and losers in His sight.  We simply can’t generate anything that just might make us acceptable in His eyes. The only thing acceptable is the blood of Jesus on the cross.

Everyone who truly kneels is brought to this place.  We are undone, completely.  In the light of His deep grace, we have been dismantled and rendered inoperative.  We must step out of our ruins, and leave them in a pile.  Sweet grace will save us, in fact, it is the only thing that can.

“We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.” Acts 15:11

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Beyond Worship, [True Understanding]

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“But I will sing about your strength. In the morning I will sing about your love. You are my defender, my place of safety in times of trouble. God, my strength, I will sing praises to you.  God, my defender, you are the God who loves me.”

Psalm 59:16-17, NCV

I’ve always considered singing as strange.  To vocalize with music as a bit bizarre.  The dictionary doesn’t clarify it, but makes it even stranger,

“to utter words or sounds in succession with musical modulations of the voice; vocalize melodically.”
 
And yet from this strangeness, David can find a solid reason to sing.  At this time in David’s life, things are quite tense.  Saul has been focussed on him, and has come very close to pinning David down.  I’m sure David is struggling with anxiety, doubt and despair.  And yet, it is from these considerable issues that David starts singing.
A precedent has been set.  Singing while in deep water.  The song has a theme and direction.  David sings about God.  He sings about His strength, and love, and protection.  I suppose if you are walking through an evil mob– it is really good to be watched over, and to be securely protected is very much appreciated.
When evil is immense and active, our first response should be to sing.  When we direct ourselves toward the Lord, and begin to sing to Him, the enemy scrambles for cover.  Worship scares him.  Satan is confused and frightened when we start to praise our God.  (I tend to think he has an allergy.)
I consider myself to be pragmatic and logical.  There are things I see right through.  Pyramid schemes, Nigerian banking plans, and multilevel marketing are things that are discernible to me.  But this particular Psalm punches through, and I confess I have come to understand this extraordinary power of worship.  When I decide to worship, all heaven breaks loose.
Often, I think, we can “sugar-coat” worship, and make it for feeling good about ourselves.  And yet when we do come into His presence, it is a joy and there is peace for us.  And this is terrific.  But we should reformat our thinking.
Worship is warfare.  As we stand and praise Him, the kingdom of Satan is substantially degraded and minimized.  Worship does this and more. It is an offensive weapon against dark forces. It is a defensive weapon to protect our minds.
Satan fully hopes that we will forget this idea of worship, he strategizes actively against it.  It frightens him when we start to understand.  Worship of the True God drains Satan of his power and authority.  Perhaps sinners truly become kings and queens when we start to praise our God. And that doesn’t sit well with the darkness.
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Thirsty For the Real? [Psalm 42]

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This particular Psalm is used by pastors and Christian therapists frequently in their counseling. It powerfully resonates to those afflicted with mental illness and the myriad of issues we all have to deal with. It is God’s word to this generation. It meets us precisely where we are at today.

For me personally, it is a potent antidepressant and reading it encourages me.  I copied this selection from Eugene Peterson’s “The Message.”  I so hope that it releases and refreshes you.  Read it slowly, and let it work inside you. (I use this translation sometimes to get a fresh take on the Word.) Try to read through it slowly, and maybe out loud, for maximum effect. Ask the Holy Spirit to help you.

Psalm 42

A psalm of the sons of Korah

 1-3 A white-tailed deer drinks from the creek;
I want to drink God,
deep draughts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
arrive and drink in God’s presence?”
I’m on a diet of tears—
tears for breakfast, tears for supper.
All day long
people knock at my door,
Pestering,
“Where is this God of yours?”

 4 These are the things I go over and over,
emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
right out in front,
Leading them all,
eager to arrive and worship,
Shouting praises, singing thanksgiving—
celebrating, all of us, God’s feast!

 5 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.

 6-8 When my soul is in the dumps, I rehearse
everything I know of you,
From Jordan depths to Hermon heights,
including Mount Mizar.
Chaos calls to chaos,
to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
crash and crush me.
Then God promises to love me all day,
sing songs all through the night!
My life is God’s prayer.

 9-10 Sometimes I ask God, my rock-solid God,
“Why did you let me down?
Why am I walking around in tears,
harassed by enemies?”
They’re out for the kill, these
tormentors with their obscenities,
Taunting day after day,
“Where is this God of yours?”

 11 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.

~Selah.

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