The Art of Being Seen

Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

5 When Jesus came by he looked up at Zacchaeus and called him by name.“Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” 6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” 9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man came to seek and save those who are lost.”

Luke 19:1-10, NLT

Zacchaeus was a resourceful man.  Jericho was a prime toll center in the entire area, and Zacchaeus would’ve been the richest man in the entire region. He was very wealthy, being an overseer of other tax collectors (the region with a major export of balsa wood.) He was well on his way to becoming a millionaire at least, the ancient Judean version of it.

We should know two things about Zacchaeus:
  1. His Hebrew name meant “pure.” This was an ironic moniker for a despised man who had sold out to the Roman tax business. (Perhaps he had had a ‘godly mother?)
  2. He was very short in stature. I suppose we could call him ‘vertically challenged’?

I suppose there is one other thing, my guess is it’s the main one. He simply wanted to see Jesus. He was so short that he couldn’t see over the crowds. Perhaps he could’ve bribed his way to the curb, but apparently, there wasn’t enough time. Jesus was coming this way! He must make a decision.


He looks and sees a tree. It grew on the side of the road, its branches hanging over the well-traveled path. He clumsily climbs up (in a robe!) and finds a clear spot to get a good look at Jesus. He is a simple man, and this is all he wants is just to see Jesus!

Within the Christian faith over the many centuries, there has always been a heart’s desire to get closer to Jesus. Many of the established ‘disciplines’ such as:

  • prayer
  • the study of scripture
  • fasting
  • evangelism
  • simplicity
  • solitude
  • service
  • confession
  • worship
Think of this list as simply branches of the tree.
Each discipline comes as one of several. But they are futile, or worse if they don’t lead us to Jesus Christ. 

It is critical to grasp the end result; they are merely the methods we use to see Jesus clearer. Its folly to climb the tree, just for the sake of climbing. No. The branch we are sitting on is just a means to an end. To behold our Lord, to somehow get closer to Him is priceless.

For example, I usually don’t pray for ‘prayers sake.’ I must pray like Zacchaeus climbed;  I just to see Jesus. I know He is always watching and yet I want Him to see me.

But we also are not to build tree houses. Rather we’re meant to see Jesus, come down, and have a wonderful time with Him in close fellowship.

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Living Tethered to the Cross

We live in this place.
We live in this place.

 “The devil never rejoices more than when he robs a servant of God of the peace of God.”
Sometimes I think I’ve made the devil dance far too many times.

I confess that peace has never been real high on my list. Love, joy, kindness and even goodness are clear priorities. Peace–well… not so much. Until it’s not there. And then I get frantic by its absence, and look for it with manic bewilderment. (Not again!) It seems that peace matters.

I’m panting for some real peace, some sign that God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Someone once told me that religious people have the most neurosis. And that could be true.

Perhaps it’s a legalistic Christian that gets strangest?

I’m afraid that we are taking “the present tense’ out of the Gospel.

The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’ I think that somehow I am holy.

The closer I move toward the light the more I see my sinfulness. I haven’t arrived, and it seems I’m still the sinner I always was. I cannot pretend otherwise, trying hard changes nothing. I still desperately need God’s grace.


I know, I’ve tried to produce godliness, and I just can’t do it. Discipleship starts in earnest but it ends up only disappointing me, and maybe even annoys God, ( but I’m not always sure of that). I know forgiveness, and I do walk in its wonderful light. When I read the Word it’s so good, and I know that it’s true. But, that’s not the issue.

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)  “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Luther once wrote.

There is a present tense here we can’t ignore. I don’t just repent over smoking, or fornication, or of hypocrisy, once and done. But my entire way of living is meant to be one of repenting!

Repentance needs to be a moment-by-moment grace.

As I read the Beatitudes I cannot evade the sense that they are present tense. Read them, they’re obviously not a spiritual checklist. Each verse seems to speak of the time being, the present moment. No list here, guys. Discipleship is not a simple list to check-off spiritual growth.


“God blesses those who are poor and realize their need for him,
    for the Kingdom of Heaven is theirs.
4 God blesses those who mourn,
    for they will be comforted.
5 God blesses those who are humble…
 
   

Matthew 5:3-5

“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

John Piper

Luther’s last words, laying on his deathbed wrote on a scrap of paper these words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis that he nailed on that door. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.

And perhaps the biggest reason is this: Jesus only comes for ‘sinners.’

I want to suggest that we will always be beggars, I think that this is true. But I also believe that someday, I will shine with the glory of God and be changed into  the likeness of my Savior.

That dear one is true.

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Repeat Offenders

“Father, every family has a rascal someone who breaks the rules a juvenile delinquent of untold frustrations and sleepless nights a repeated offender and bearer of sad woe the problem child who needs the most discipline.

Is this why you love me most persistently? When you correct me, is it because I’m the one most contrary?

Or is it that you love me so much?”

 I wrote this thinking about Hebrews 12 and God’s purpose of chastening. I don’t pretend to understand this dynamic completely–all I can say is that my childhood was punctuated by much difficulty. But now, as a father (my two children are now grown), fatherhood has become far easier than my dad had with me.

7 “As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? 10 For our earthly fathers disciplined us for a few years, doing the best they knew how.“

“But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.”

Hebrews 12:7, 10-11

I really think we understand our Heavenly Father when we spend quality time with Hebrews 12. We are given insight into His care and into our own issues. It is a good thing He gives us— it enriches our spiritual lives.

It’s never nice to be corrected.

It’s not pleasant. Part of being corrected is being reminded that we’re not as righteous as we think we are. To be corrected strikes us to a reprimand, an admonition that something isn’t right inside of us.

The Father corrects His children–in many ways through a myriad of circumstances. He loves us far too much to allow us to continue in our sin. He’s making us into the image of Christ.

We should welcome His correction. He has a plan for you.

When He disciplines you, it only proves that He is your Father. It’s critical to remember: God’s correction is always for our good. It may be painful yes, but it comes with real hope. It’s not to harm or punish you.

“Father, I’m so sorry that I grieve you as often as I do. I promise to behave. Thank you for being a faithful Father who cares deeply for my soul. Amen.”

 Hannah Whitall Smith.

Pressure

Who Suffers From Affliction?

We all experience trial and affliction no matter who we are or how lost we are.  Everyone hurts.  Often we see the ungodly man or woman in suffering:  “Some became fools through their rebellious ways and suffered affliction because of their iniquities.” Ps. 107:17

However, it really isn’t as easy to understand the sufferings of the believers.  We can try to explain it but we still end up with questions: 

“Many are the afflictions of the righteous,  but the LORD delivers him out of them all.” 

Ps. 34:19. 

I guess there is some comfort in understanding that other believers are also being tested and that it is part of God’s plan.

What Are Some Godly Examples of Testing?

  • Job– “see thou mine affliction;” Job 10:15
  • Moses– “Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.”  Hebrews 11:25
  • David– “I am afflicted very much;  revive me, O LORD, according to Your word.”  Ps. 119:107
  • The Prophets– “My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.”   James 5:10
  • Jesus Christ– “He was oppressed and He was afflicted, yet He opened not His mouth”  Isa. 53:10
  • Paul– “For out of much affliction and anguish of heart” I wrote to you, with many tears. “ 2 Cor. 2:4
  • Many others–Hebrew 11:32-38

But it’s not enough to know the ‘reality’ of your affliction.  We really want to know why.  Why am I suffering in this way?  Moses, probably the stellar personality in the Old Testament asked, “So Moses said to the LORD, “Why have You afflicted Your servant? And why have I not found favor in Your sight, that You have laid the burden of all these people on me?”  Ex. 11:11

Afflictions Are For Our Good

Psalm 119:75 says, “I know, O LORD, that Your judgments are right, and that in faithfulness You have afflicted me.”

Why would the psalmist thank God in afflicting him? I think that perhaps he was able to see through the affliction.  He then could realize that the intentions and purposes of God were good and edifying to him.  He saw the divine purpose in God’s hands.  He chose to trust that. No matter what his particular burden was.

This pain is working out for our good

The Bible is quite clear on this subject.  “For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory”  2 Cor. 4:17.  Exceeding and eternal!  Words that need to impress us with their weight. 

Our afflictions dare not become our focus, rather, it’s what they produce must be fully understood.

We are explicitly told this, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose”,  Romans 8:28.

Oh how Jesus loves you. Stay in that love, okay? Jude 20-21.

“Follow Me”