Category: derailment

Quarantined, for His Purposes

quarantine.flag
Nautical flag for a Quarantined Vessel

5 “You hem me in behind and before, and you lay your hand upon me.”

Psalm 139:5, NIV

There is a place where God quarantines you from the general population. This place is quite disconcerting and disrupting. You may not realize it, but He has placed us in seclusion for our own good. We will remain there until He decides to release us. We are not at liberty to serve as we wish.

Often our sin, and self-deception will be reason enough. King David writes of this place of being “hemmed’ in, and facing the world of separation. And indeed, it is isolated and detached, and without any real relief. You earnestly want to serve, but you’ve been blocked. You can’t minister the way you wish. Your gifting and opportunities are put on hold during this season.

Somehow, and in someway I want to encourage you. This is from His hand, and He has placed you:

  • in this moment,
  • for this time,
  • for His purpose.

You are not rejected, far from it. The Father only intends to separate you for a season until His purposes in you are completed. This is hard, and yet it is necessary. You are being detained for your own good.

Sometimes personal sin run rampant is the issue. Maybe you have tried to control yourself , but to no avail. The Holy Spirit will not utilize you until you will relinquish your sin. Here you sit on an edge, and that can be treacherous. You can’t minister from this place. Press into Romans 6 if you want His opinion on the matter.

Being quarantined is actually the best thing that could happen. Even though it is hard and seems unkind, it is actually a good thing. You are isolated until things of the heart are addressed and dealt with. Being “hemmed” in is challenging. You are confined for His purpose.

My heart is for you, I understand this moment. I suggest you embrace His work, and hang on to His will. He will use you, but in His time and place. He knows your heart to serve, and He will not stifle you in your gifting. But you must wait, rest, and cooperate. You must “walk by faith, and not by sight.”

20 “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.”

2 Timothy 2:20-21, ESV

aabryscript

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version
 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

*
kyrie eleison, Bryan

(Lord, have mercy)

*

Related articles

A Full Quiver, to Press the Enemy

Shoot-an-Arrow

In an old book of prayers, I discovered this list. As I read it, and pondered them, I felt like I had been given a giant pile of treasure. And I want to share the wealth with my friends.

The idea of “arrow prayers” maybe novel to you. I, myself, am a pure novice on these things. I often see the tremendous value, without the real commitment to live it out. I often aspire, but do not attain. (Lord, have mercy on me.)

Arrow praying is identified by a short, piercing exclamation. It has little flourish, and zero frills. Religious people will often not see their value. I’m convinced that believers with a broken life will understand. Broken people will often pray things that the Father hears. We do pray, but short and to the point. That is good.

“And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.” Luke 1:38

“Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:14

“Lord, now lettest thou thy servant depart in peace, according to thy word:” Luke 2:29

“And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” Mark 9:24

““Save me, Lord!” he shouted.”  Matthew 14:30

‘ ‘O God, be merciful to me, for I am a sinner.’” Luke 18;13

“Jesus, remember me when you come into your Kingdom.”  Luke 23:42

“Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.” Luke 24:29

““Give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.” John 4:15

“Sir,” they said, “give us that bread every day.” John 6:34

“Lord, to whom would we go? You have the words that give eternal life.” John 6:68

“Lord, your dear friend is very sick.” John 11:3

“Lord, show us the Father, and we will be satisfied.” John 14:8

“Yea, Lord; thou knowest that I love thee.”  John 21:16

“My Lord and my God!”  John 20:28

“Yes, I am coming soon!” Amen! Come, Lord Jesus!” Revelation 22:20

These are all prayers, hidden in something direct and cool. These words which are sudden and aware, and press us into a special sensitivity of godliness. Our own cries, will ride need to ride piggyback on these certain cries, and right into the heart of God.

Let us turn, as much as we are able, to the One who heals the flawed, and all those who are crooked. He loves us constantly, even when we are confused by our twistedness. I tell you, He keeps reaching out for the ungodly, for His glory and by His grace.

%

kyrie elesion, Bryan

(Lord, have Mercy on us, the sinners.)

 

Making a Trade

“How poor was Jacob’s motion, and how strange 

His offer! How unequal was th’ exchange!

A mess of porridge for an inheritance?

Why could not hungry Esau strive t’ enhance

His price a little? So much underfoot?

Well might he give him bread and drink to boot:

An easy price! The case is even our own;

For toys we often sell our Heaven, our Crown.”

Francis Quarles, (May 1592 – September 1644)

Reading this dusty old poem isn’t really my favorite thing to do. Contrary to public opinion, I don’t walk around the house quoting Shakespeare or even Milton. (Just so you know, right now I’m listening to baseball on the radio and thinking about a hotdog, with onion and mustard.)

But this brief poem (the best kind!) really resonated in me. I sensed the Holy Spirit focus me on the words, and deliver to me something special. I would like to think that this is going to happen to you as well. But that is not a certainty.

Quarles’ poem sketches out the story in Genesis 25, of Jacob and Esau. For many years I have been moderately perplexed by Esau’s actions and Jacob’s conniving. Esau seems stupid, and Jacob manipulates him.

“Look, I’m dying of starvation!” said Esau. “What good is my birthright to me now?”

 “But Jacob said, “First you must swear that your birthright is mine.” So Esau swore an oath, thereby selling all his rights as the firstborn to his brother, Jacob.”

“Then Jacob gave Esau some bread and lentil stew. Esau ate the meal, then got up and left. He showed contempt for his rights as the firstborn.”

Genesis 25:32-34, NLT

The issue seems to be that I am very much like Esau. And I also seem to have the manipulative style of Jacob. I can trade off my “inheritance” as quick as anyone alive. Depending upon my mercurial moods, I will trade my supernatural peace and hope for swill. And I can do this without a second thought.

Quarles poem ends with this,

“An easy price! The case is even our own;

For toys we often sell our Heaven, our Crown.”

Toys, trinkets, trifles. I trade away the things are most precious for “swill.” But I am hoping that my heart will change, and I will stop trading off what is eternal.

ybic, Bryan

Related articles