Pulling the King’s Carriage

A post of prophetic meaning especially for younger Christians.

“Before God can commit a ministry into a person’s hands they must submit themselves to the discipline of the Lord letting Him truly be the Lord of their entire lives. We have long since dealt with the question of open sin but now God is dealing with the inward rebellion of our own wills.” 
by Bill Britton

“I SAW THE KING’S CARRIAGE “

On a dirt road in the middle of a wide field stood a beautiful carriage, something on the order of a stagecoach but all edged in gold and with beautiful carvings. It was pulled by six large chestnut horses: two in the lead, two in the middle and two in the rear. But they were not moving, they were not pulling the carriage, and I wondered why. Then I saw the driver underneath the carriage on the ground on his back just behind the last two horses’ heels working on something between the front wheels on the carriage. I thought, “My, he is in a dangerous place; for if one of those horses kicked or stepped back, they could kill him, or if they decided to go forward, or got frightened somehow, they would pull the carriage right over him.”

But he didn’t seem afraid for he knew that those horses were disciplined and would not move till he told them to move. The horses were not stamping their feet nor acting restless, and though there were bells on their feet, the bells were not tinkling. There were pom-poms on their harness over their heads but the pom-poms were not moving. They were simply standing still and quiet waiting for the voice of the Master.

THERE WERE TWO YOUNG COLTS IN THE FIELD 

As I watched the harnessed horses I noticed two young colts coming out of the open field and they approached the carriage and seemed to say to the horses: “Come and play with us, we have many fine games, we will race with you, come catch us.” And with that the colts kicked up their heels flicked their tails and raced across the open field. But when they looked back and saw the horses were not following they were puzzled. They knew nothing of the harnesses and could not understand why the horses did not want to play. So they called to them: “Why do you not race with us? Are you tired? Are you too weak? Do you not have strength to run? You are much too solemn, you need more joy in life.” But the horses answered not a word nor did they stamp their feet or toss their heads. But they stood, quiet and still, waiting for the voice of the Master. 

Again the colts called to them: “Why do you stand so in the hot sun? Come over here in the shade of this nice tree. See how green the grass is? You must be hungry, come and feed with us, it is so green and so good. You look thirsty, come drink of one of our many streams of cool clear water.” But the horses answered them not so much as a glance but stood still waiting for the command to go forward with the King.

COLTS IN THE MASTER’S CORRAL 

And then the scene changed and I saw lariat nooses fall around the necks of the two colts and they were led off to the Master’s corral for training and discipline. How sad they were as the lovely green fields disappeared and they were put into the confinement of the corral with its brown dirt and high fence. The colts ran from fence to fence seeking freedom but found that they were confined to this place of training. And then the Trainer began to work on them with His whip and His bridle. What a death for those who had been all their lives accustomed to such a freedom! They could not understand the reason for this torture, this terrible discipline. What crime had they done to deserve this? Little did they know of the responsibility that was to be theirs when they had submitted to the discipline, learned to perfectly obey the Master and finished their training. All they knew was that this processing was the most horrible thing they had ever known.

SUBMISSION AND REBELLION 

One of the colts rebelled under the training and said, “This is not for me. I like my freedom, my green hills, my flowing streams of fresh water. I will not take any more of this confinement, this terrible training.” So he found a way out jumped the fence and ran happily back to the meadows of grass. I was astonished that the Master let him go and went not after him. But He devoted His attention to the remaining colt. This colt though he had the same opportunity to escape decided to submit his own will and learn the ways of the Master. The training got harder than ever but he was rapidly learning more and more how to obey the slightest wish of the Master and to respond to even the quietness of His voice. And I saw that had there been no training, no testing, there would have been neither submission nor rebellion from either of the colts. For in the field they did not have the choice to rebel or submit, they were sinless in their innocence. But when brought to the place of testing and training and discipline, then was made manifest the obedience of one and the rebellion of the other. And though it seemed safer not to come to the place of discipline because of the risk of being found rebellious, yet I saw that without this there could be no sharing of His glory, no Sonship.

INTO THE HARNESS 

Finally this period of training was over. Was he now rewarded with his freedom and sent back to the fields? Oh no. But a greater confinement than ever now took place as a harness dropped about his shoulders. Now he found there was not even the freedom to run about the small corral for in the harness he could only move where and when his Master spoke. And unless the Master spoke he stood still.

The scene changed and I saw the other colt standing on the side of a hill nibbling at some grass. Then across the fields, down the road came the King’s carriage drawn by six horses. With amazement he saw that in the lead, on the right side, was his brother colt now made strong and mature on the good corn in the Master’s stable. He saw the lovely pom-poms shaking in the wind, noticed the glittering gold bordered harness about his brother, heard the beautiful tinkling of the bells on his feet — and envy came into his heart. Thus he complained to himself: “Why has my brother been so honored, and I am neglected? They have not put bells on MY feet nor pom-poms on MY head. The Master has not given ME the wonderful responsibility of pulling His carriage, has not put about ME the gold harness. Why have they chosen my brother instead of me?” And by the Spirit the answer came back to me as I watched: “Because one submitted to the will and discipline of the Master and one rebelled, thus has one been chosen and the other set aside.”

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Continue reading Pulling the King’s Carriage

Landmine Warfare

Landmines are a very interesting form of warfare.  Buried and essentially unseen, they lay waiting for the enemy.  Trained as a Combat Engineer at Fort Leonard Wood, Missouri, I was taught that there were things to counteract other things like mines.  I knew how to operate a ‘minesweeper’.  I was also taught how to probe with a stick to find mines that could not be detected.  In the heat of an Ozark summer, I would be coated with a red mud after crawling on my belly through the Missouri dirt.

There are landmines in the Church. 

Buried they simply wait on a believer to step on it.  Wisdom would tell us to advance with caution, but the counsel is not always taken.   They only await our careless step.  We can know they exist, yet we can step on them without thinking.  It is a definite form of deception. There are definite things which can cripple us spiritually. landmine-little

Mines such as fear, doubt, unforgiveness, jealousy, lust, pride and selfishness lay waiting for us.  When you step on a mine, you’ll hear a distinct click.  This is the downward signal that you have engaged the mechanism of the mine.  At this point it gets grim.  It is highly unlikely that you can move quickly enough to get away from the explosion.

We are incredibly vulnerable to the mines of our walk as a believer.  However, the Holy Spirit holds the maps that can enable us to transverse that which is ahead of us.  His presence gives us a safe awareness to progress difficult ground.  He is there to direct us to pass through the danger.

Too many people are getting blown up. 

They make a misstep and the resulting blast is awful.  Unless we listen to the Spirit’s direction we will find ourselves in a very hard place, full of difficulty and danger.

We need the Holy Spirit to help us navigate difficult places. 

Without Him present we will step in places that are extremely detrimental, and very dangerous.  He must guide us, step by step, through the danger that surrounds us.  He will do this, if we only ask.

 

Good Grief, [Post by James Winsor]

good-grief

How Depression is a Blessing in Disguise

A darkness creeps into the soul and smothers it. Who knows why, how long it will last, or what will make it go away. You feel like you have nothing left to give to anyone else. You don’t want anyone around, except that one person who knows how to lift the darkness. You can’t and don’t want to explain how you feel. You don’t know why you’re sad, and you feel embarrassed by it because you have a pretty nice life. You can see why hungry, sick or poor people would be sad, but not you.

If you’re up to it, you try to process thoughts about God or words to or from God. This feels impossible. At best, God is distant. He couldn’t care about these stupid, unjustifiable feelings. There are people with real problems; God should be much more concerned about them. At worst, God becomes a very active enemy. He judges you for feeling this way. He wants you to just drop this selfish, self-centered, self pity trip. Doesn’t the Bible command, “Rejoice in the Lord always?” You’re a long way from doing that. Every word of good cheer seems to condemn you more for not being cheery.

As you deal with these feelings, you start to see what’s at the bottom. For the most part, it’s self-loathing. You just can’t stand being around you! Sometimes you can’t see the causes for the self-loathing. It’s just there and it won’t go away. I hate being me, and anyone who really knew me would hate me. The people who love me only do because they don’t know me.

Sometimes the self-loathing turns outward. It explodes into a kind of rage against the world. Now the darkness has covered not only your heart, but your eyes. You can’t see outside of yourself. You have trouble remembering there is an outside world. When you wake up to that fact, you again see the self-centeredness and hate it all the more.

It doesn’t seem possible to break out or for anyone to break into it. Even God doesn’t seem to know how to break inside the darkness. Some of the most spiritually-rich Christians I know experience depression. Some of them medicate it. Some don’t. But it doesn’t make that much difference when it comes to the soul. You can’t medicate the soul.

God is up to something in your depression. There are things God can do for you better when you’re depressed. Someone once said that God empties in order to fill, and kills in order to raise up. God could have made a world where depression is impossible. He could have made a world where sin, death and Satan are not on the scene. But God decided ahead of time that it was better to do things His way. There was something important that He could do with a broken world that He couldn’t do with a perfect world.

In paradise, Adam and Eve did not know God as well as you do. They walked and talked with Him, but were ignorant of what God was really about. God is self-sacrificing, self-giving love. Adam and Eve didn’t have a clue about Good Friday. They didn’t need Good Friday. Do you realize what that means? They didn’t need God’s self-sacrificial love. All they needed was a creator and provider. They didn’t need a Savior.

But that’s what’s best about Him. He saves sinners by dying for them. When Jesus was on the cross, you were loathed enough. God took out all of His holy loathing, and it was over. There is nothing more important in your life than God’s saving love for sinners.

Depression is a cold, gray wind that blows you off the cliff.

You can’t find anything inside yourself to cling to, to hope in, to claim as a basis for God’s acceptance.

All you have is Jesus and His love for sinners.

His resurrection of sinners in Himself. His baptizing of this sinner, you. That’s all you have. You fall into the water and lose yourself. But once you fall in, you can only see the love of God in Christ. A purple robe for mocking. A brown cross. Silver nails. Red blood. A white robe shining forth from the darkness of the tomb.

Have you ever noticed that you can see the farthest at night? In the daytime the most distant object you can see is the sun – a mere 93 million miles away. But at night your eye takes in countless stars and galaxies that are many light years away. Your vision is greatly improved in the darkness.

So it is with depression. When you are having bright days of happy sunshine, you can’t see too much further than your studies, sports, work, friends, family or possessions. A very small world. But in the darkness of depression you begin to see the glistening vast expanse of God’s love in Christ.

And when you are full of self-loathing and darkness, the love of Christ is all you have. And as it turns out, you don’t have Christ at all until all you have is Christ.

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The Rev. James Winsor is pastor at Risen Christ Lutheran Church in Arvada, Colorado.

Taken from the Spring 2002 edition of Higher Things magazine. You can write Higher Things at P.O. Box 58011, Pleasant Prairie, WI 53158-8011.  http://www.issuesetc.org

When Does Depression Become Sin?

The Bible is chock full of commentary on depression. King David experienced intermittent times of intense darkness.  He was a man who had to work through a great deal of it, and we can see that he succeeded in breaking through into freedom.

Would David today be treated with antidepressants?  Could he have been treated at a mental hospital? I honestly think the answer is “yes” to these questions.  He was definitely devastated by depression at certain times.

There is no question he experienced both spiritual and physical depression.  But I believe that David teaches us that depression has a spiritual component in our fallenness.  It has to be treated holistically, covering both the physical and the spiritual.  It’s like having two hands being injured, but only treating one of them.

We need to discern the difference between:

  • depression caused by guilt (sin)
  • depression caused by a medical issue (organic)
  • depression as a reaction to a trauma or loss (reaction)

This is key. And there are others. But all forms can be working at the same time (and very often do).

But remember, there will only be a partial release, if there is only a partial solution.

 13″If you don’t confess your sins, you will be a failure.  But God will be merciful if you confess your sins and give them up.” 

Proverbs 28:13, CEV

 The story of Cain and Abel reveals the issue of “angry depression” taking over a person’s actions.

“6The LORD said to Cain:

 What’s wrong with you? Why do you have such an angry look on your face? If you had done the right thing, you would be smiling.  But you did the wrong thing, and now sin is waiting to attack you like a lion. Sin wants to destroy you, but don’t let it!”  

Genesis 4:6-7, CEV  

David was depressed until he confessed his sin of adultery that he committed with Bathsheba.

3“When I refused to confess my sin,
      my body wasted away,
      and I groaned all day long.
 4 Day and night your hand of discipline was heavy on me.
      My strength evaporated like water in the summer heat.” 

Psalm 32:3-4, NLT

The way out of some depression that is caused by guilt is almost always confession, and seeking God’s forgiveness. 

 5 “Finally, I confessed all my sins to you
      and stopped trying to hide my guilt.
   I said to myself, “I will confess my rebellion to the Lord.”
      And you forgave me! All my guilt is gone.

  1 Oh, what joy for those
      whose disobedience is forgiven,
      whose sin is put out of sight!
 2 Yes, what joy for those
      whose record the Lord has cleared of guilt,
      whose lives are lived in complete honesty!” 

Psalm 32:5 , 1-2

If you are a believing Christian and are experiencing moderate-to-heavy depression, I encourage you to seek out medical help.  Medication may be helpful to get through this rough time, and talk therapy can be a life-saver.  If your depression is caused from guilt, it will NOT get better, until you deal with it in the presence of God. Seek guidance from a pastor, elder or a mature believer who understands things like this.

RedcrossNow I’m not a physician, nor is this medical advice. If you are experiencing thoughts of depression or suicide seek out help immediately. Call 911 if you are in a dangerous place. Your regular doctor can help and guide you in a better direction.