Please Shut the Door, [Prayer]

“When you pray, go into a room alone and shut the door. Pray to your Father in private. He knows what is done in private, and he will reward you.”

Matthew 6:6, CEV

“We are to be shut out from men, and shut in with God.”

Andrew Murray

Prayer is a deep and awesome thing.  And yet in a sense our physical life must have cheeseburgers and spaghetti.  Food powers us, and we are fueled by it’s energy.  Prayer is also necessary to propel us, for it is our spirit’s nourishment.

We cannot survive without food. We see pictures of emaciated children in some African country, and they are just  skin and bones.  It is a sick evil.  But there are Christians who are like this spiritually.  They are starving because they are not praying.

Jesus told His followers, to go into a room alone.  Then shut the door.  We must learn that God is in the secret.  If we should meet with Him, we must be as secretive.  “Shut the door,”  what happens in there is not for public display. We must be quite discrete in our times with Him.

When I was at in my first year at Bible school, I heard a guest speaker teach from Matt. 6:6.  I was pumped up by it, praying with the door shut was a new idea for me.  When I got to my dorm room, I went straight for my closet to put this new revelation into action. Kneeling there in the closet, with the door slid shut, I tried to pray.  And after a bit I fell asleep, still on my knees.

About an hour later I woke up with a start.  I had no idea where I was, and in my disorientation I slid open the closet door with a loud bang.  I tried to stand, but my legs couldn’t support me.  I lurched out in the room and fell in a pile.  My roommate was startled to say the least.  He had been in the room studying quietly by himself, when suddenly this ‘wildman’ burst out of the closet and immediately collapsed.  It was hysterical!

So much for my first attempt at praying in secret.

The quest for spiritual growth will have to lead us into the closet.

The injunction to close the door can be understood in a variety of ways.  The act of isolating ourselves is a physical one.  But we must understand we need to shut up all our social entanglements and obligations.  We isolate ourselves so we can be intimate with Him.

We just need to figure out just how we are to do this.  We shouldn’t give up when it doesn’t bring wondrous results.  We are all students in this, we will advance at times, and then retreat.  But every second in the closet can be an intimate blessing to our souls.

“He that loveth little prayeth little; he that loveth much prayeth much.” 

– Augustine

 

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He Won’t Give Up, [Patience]

 

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“But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners.”

1 Timothy 1:16, NLT

I find that I often worry about the patience of God. Not that my worrying makes any difference. But I am quite aware of my sin and my failure. I am definitely not a “model citizen” of the Kingdom of God. I believe I’ve committed more sin as a Christian, than I ever did as a pagan.

But I must insist on God’s patience. I would easily slide through His fingers if I didn’t. But it is good to pay attention to the fact of patience. It is a good thing for us that He’s completely patient.

“And remember, our Lord’s patience gives people time to be saved.”

2 Peter 3:15 , NLT

The very idea that God can be patient both chafes and comforts. We might see Him “tolerating” sinners. But yet we also see Him forgiving our sin. Patience gives Him the freedom to do both.

We could get critical, and maybe even frustrated with God’s love for lost people. He loves the world (John 3:16.)  However, our love doesn’t extend this far. We see the superficial, and believe that to be the whole story. But it isn’t. We give up on people, but He doesn’t.

Often, “sinners” will become disciples. (And mighty fine ones, at that.) The patience of God works effortlessly in the hearts of “sin-confused” people. At times it seems like it is “two steps forward and one back.” But that is ok. God will wait for sinners like us.

The patience of God draws us into a repentant life. He is “long- suffering,” which means that He will suffer long. But slowly, inexorably He brings us to His side. We offend Him, disregard Him, but He continues to love us. It makes no sense at all.

But He teaches us, by example to be long-suffering. We see in Him such kindness and mercy. His love for us is immeasurable. He takes it far, far beyond human reason. His patience is illogical. But I wouldn’t have it any other way.

“Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections, but instantly set about remedying them — every day begin the task anew.”

Francis de Sales

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Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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An Eternity With God, [Get Ready]

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18″ So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.”

2 Corinthians 4:18, (NLT)

This dear ones, is an awesome verse with some pretty profound implications. The more I marinade in it, the better it gets.

But more importantly, it refuses to give in to the temporary. The earthly reality that swirls around us is brief. Its provisional purpose is an exclusive one; it exists to prepare us for an eternity with God. That hope ‘rewires’ us. We must be prepared for this encounter, we must be changed.

The spiritual realities are the ones that are truly real,

And the ‘Bible truths’ are the ones that are really authentic.

Issues must be settled in the temporary ‘here-and-now.’ You might say, without being too audacious, that we’re being groomed to be royals. And maybe we truly are. Perhaps this is the fuller implication of having eternal life? We seem to be destined for a throne. And God is eager enough to make it happen.

C.S. Lewis writes: “We are so little reconciled to time that we are even astonished at it. ‘How he’s grown!’ we exclaim, ‘How time flies!’ It’s as strange as if a fish were repeatedly surprised at the wetness of water. And that would be strange indeed; unless of course, the fish were destined to become, one day, a land animal.”

Eternity is the real world. It is quite unlike anything else. Our present situation is one of preparation: a new ‘language,’ new attitudes, new relationships– in short, a new life. Someday we will shine like a newly minted penny! And some, are starting to shine already.

C.S. Lewis also wrote, “Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water.  If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing.”

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