Category: kingdom of God

The Hidden Smile of God, [Discovery]

 

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Imagine for just a moment, you can actually see the face of God. Is He…?

  • angry, seething with a vindictive hostility
  • rolling His eyes, amused, maybe a bit perplexed
  • disturbed, frustrated, ready to give up on you
  • not looking at all, bored, detached, not caring
  • smiling at you, like a proud Father?

Three simple verses for the God’s ‘face-seeking’ person.

13 “If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord.”

Jeremiah 29:13-14

3 “Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.”

Jeremiah 31:3

32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Luke 12:32

There are many, many more like these three. (But I didn’t want to scare you.)

God’s love is not logical, or mechanical. and you can’t see His face based on your performance. You simply just can’t do enough. So we all must come to Him the same way— on our knees. God’s love is outrageously understood, it is completely undeserved and perhaps just a bit scandalous. So settle this now, you’ll never, ever be good enough, (but you can be bad enough).

I believe the face of God is smiling on us, and He ‘lights up’ when we come into His presence. He is incredibly gracious. You can thank Jesus— it was His cross and resurrection that made access to God possible. (O.K., just one more verse.)

19 “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

Ephesians 2:19

There is a freedom that comes when you quit struggling and simply believe in ‘the smiles of God,’ and when you know deep-down that you belong. Everyone who comes to Him comes by the goodness (and sacrifice) of Someone else. And that is remarkably good news.

Hallelujah,

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Evaluating Jesus Truly, [CS Lewis]

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“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
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Unfixable Things, [Desperation]

sisyphis-bwLife is jam-packed with problems.  Money, marriage, children, work, health, church and so much more.  In Greek mythology, we find lessons from a man named Sisyphus.  He was the king of Corinth, and known to be a rascal. He was conniving and arrogant  (a good description, “hubris”). The gods hate hubris in people.

Somewhere along the line, he really ticked someone off and he was condemned for all eternity to roll a huge boulder up a large hill.  He would toil and sweat, to reach the top, only to have that boulder roll down the hill.  He would have to start all over again– endlessly repeating this work. Up and down– forever and ever. (Apparently– he’s at it today.)

I suggest that there are quite a few things that are inherently unfixable. It certainly seems like we are going to resolve them.  It may even seem like we’re making some headway.  When we get close, our boulder rolls down the hill. And we stand there looking dumbfounded, wondering what we can do differently next time. Often when we are aware of the tedium and the monotony– the repetitive effort; it seems about time that we do something different.

But there are also hard, and ghastly things, issues that we will never change.  We try, and then we try harder.  But it is apparent we can never make things so they click.  These are simply unfixable from our point of view. We’re completely– “over our head.” And, guess what?  We really are.

But the Lord answered her, “Martha, Martha, you are worried and upset about many things. 42 Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

Luke 10:41-42, NCV

Making things work should never be your top priority.  We face problems that in ourselves we will never correct.  I must tell you this, we can’t turn these issues into our primary focus.

  1. The Lord Jesus is to be all that we seek.  He is our first priority. We are to concentrate on His dear presence– above all else.
  2. Perhaps, instead of seeking solutions for our lives, we should be seeking His face?
  3. Apart from His power we will forever labor and toil.

“Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am.”

Philippians 4:13, MSG

We are to talk to Him about these things that perplex us. I would suggest that these convoluted problems are the Fathers’ way of driving us to Him.  Eternity is now our real home, and we must come to the place in God where we seek Him now, just like we will in heaven.  We can quit rolling our boulder up the hill.  We will cease and desist. Instead we will trust and seek His face.

“I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. ” 

Ps. 32:8, ESV

“But we are citizens of heaven and are eagerly waiting for our Savior to come from there. Our Lord Jesus Christ 21 has power over everything, and he will make these poor bodies of ours like his own glorious body. ” 

Phil. 3:20-21, CEV

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Living Incandescently, [Light]

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“7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.”

1 John 1:7, NLT

Sometimes my mental illness interferes with “living in the light.” I can get surly and sullen. I avoid people and I think I complain a lot. I’ve also become the master of manic highs and ‘snake belly’ lows, and I’m not fun to be around. But I do wish to be different, I really do want to live in the light.

1) When I do so, I have a special connection with the Lord (He is in the light) and that is the ultimate goal. But light is the vital common denominator. I can’t continue in darkness and fellowship with Him while I entertain any darkness. He doesn’t work that way. I’m supposed to live in the same lighr as He.

“For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.”

Psalm 56:13

2) When I walk in the light, I will have be able to have open fellowship with my brothers and sisters. This is to me almost as precious as having fellowship with Lord. That “fellowship” (trans. koinonia) describes a mutual sharing, or harmonizing with each other. Almost like a concert with the musical instruments making a pleasant melody with each other. Some are pianos, some are oboes, flutes, trumpets or tubas, etc. We are His orchestra.

We come together in koinonia and beautiful things happen.There is a special sound I hear when I’m in koinonia with my brothers and sisters who love Jesus. It’s a healing sound, and very real to me. I hear it especially when they fellowship with each other.

3) When I’m living in the light I am cleansed from my sin by Jesus’ blood. The cleansing is certain by faith, The word “cleanses’ is present tense, He is always cleaning me up. “All sin” reveal the entire scope of His work. I rejoice in this and it gives me confidence in the Lord.

This verse, 1 John 1:7 clarifies things for us, and gives us insight into God’s us the importance of walking in the light of the Lord. It reinforces the fellowship of the saints. And to top it all off, it describes the blood of Jesus being actively applied to my many sins.

“Father, I so desperately want to take possession of this Word. Enable me by your Holy Spirit to do this for your glory. Amen.”

 

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