Category: kingdom of God

Living Incandescently, [Light]

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“7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.”

1 John 1:7, NLT

Sometimes my mental illness interferes with “living in the light.” I can get surly and sullen. I avoid people and I think I complain a lot. I’ve also become the master of manic highs and ‘snake belly’ lows, and I’m not fun to be around. But I do wish to be different, I really do want to live in the light.

1) When I do so, I have a special connection with the Lord (He is in the light) and that is the ultimate goal. But light is the vital common denominator. I can’t continue in darkness and fellowship with Him while I entertain any darkness. He doesn’t work that way. I’m supposed to live in the same lighr as He.

“For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.”

Psalm 56:13

2) When I walk in the light, I will have be able to have open fellowship with my brothers and sisters. This is to me almost as precious as having fellowship with Lord. That “fellowship” (trans. koinonia) describes a mutual sharing, or harmonizing with each other. Almost like a concert with the musical instruments making a pleasant melody with each other. Some are pianos, some are oboes, flutes, trumpets or tubas, etc. We are His orchestra.

We come together in koinonia and beautiful things happen.There is a special sound I hear when I’m in koinonia with my brothers and sisters who love Jesus. It’s a healing sound, and very real to me. I hear it especially when they fellowship with each other.

3) When I’m living in the light I am cleansed from my sin by Jesus’ blood. The cleansing is certain by faith, The word “cleanses’ is present tense, He is always cleaning me up. “All sin” reveal the entire scope of His work. I rejoice in this and it gives me confidence in the Lord.

This verse, 1 John 1:7 clarifies things for us, and gives us insight into God’s us the importance of walking in the light of the Lord. It reinforces the fellowship of the saints. And to top it all off, it describes the blood of Jesus being actively applied to my many sins.

“Father, I so desperately want to take possession of this Word. Enable me by your Holy Spirit to do this for your glory. Amen.”

 

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On Your Knees

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“Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
7     for he is our God.
We are the people he watches over,
    the flock under his care.”

Psalm 95:6-7

I can think of nothing more significant than to pray. I especially like it when the Holy Spirit gives me a tug, and then reels me to Himself. Sometimes I respond, not always. I mentally assent to the idea of praying everywhere, and at all times. But yet the posture of kneeling is special. It smacks of humility and need, and fixes me on the Lordship of my Father. And that is good.

I guess kneeling has fallen out of favor among today’s believers. I hope that this isn’t the case of you.

In the olden days, common people would kneel in the presence of their sovereign king. It was an affront if you didn’t kneel. It spoke of disrespect and lack of submission to the king. I suppose it could be overdone; exploited by some. But these misunderstandings do not nullify what is true about this custom.

I know that kneeling prayer is not the only way one can approach God. But it seems that verses in Psalm 95 carry the implications of the believer having the following relationship:

  1. a maker or creator
  2. a God who is real and all-powerful
  3. and a shepherd who tenderly cares for us

Perhaps these special needs that we have are channeled through a saint on his knees. It could be kneeling prayer is where we encounter these three answers to our needs. When I’m in need of His tender shepherding, the venue becomes a prayer that kneels. This might transmit to us just to meet our ‘need of the moment’ (Today, I feel like I need a shepherd.)

Kneeling to pray is often the only thing that keeps me strong enough to stand. It humbles me before my maker, my God, and my shepherd.

I’m thinking of Peter after experiencing the miraculous catch of fish. Kneeling becomes the only response he could really make.

“When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m too much of a sinner to be around you.”

Luke 5:8, NLT

“And Satan trembles when he sees
The weakest saint upon his knees.”

– William Cowper

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Be Patient, It Will Happen

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18 “So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.”

2 Corinthians 3:18, NLT

9 “Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. 10 Put on your new nature, and be renewed as you learn to know your Creator and become like him.”

Colossians 3:9-10

“Throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. 23 Instead, let the Spirit renew your thoughts and attitudes. 24 Put on your new nature, created to be like God—truly righteous and holy.”

Ephesians 4:22-24

The very essence of your discipleship is to change. Maybe that’s why we are still here on planet Earth. We’re simply learning to be like Jesus. Sometimes we can feel the swirl of frustration and depression. Why is it taking so long? We seem to go through the same lesson over and over again. As a bipolar person, I especially understand this, I ‘bounce’ through life without going anywhere. (I think some will relate.)

My sanity comes from God’s consistency—not my own. One name He goes by is the ‘rock.’ This comforts me a great deal. He stays faithful, even when I cannot or don’t. He is the singular stable point in the quicksand of living.

In the midst of stripping “off your old sinful nature and all its wicked deeds,” we will encounter opposition from evil. 11 “Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil” (Eph. 6:11.) So the battle is within as well as without. I must remind myself of this.

“O God, if in the day of battle I forget You, please do not forget me.”

God supplies all that you need, in spite of these adversities. It can be hard, sometimes it seems like I’ve been ‘slathered in bacon grease’ and let loose in a tiger’s cage. But there can be no victory without opposition. There are three ways to implement sanctification (becoming Christlike.)

  1. You must ‘put off’ your sinful nature
  2. You need to ‘put on’ Christ
  3. You will have to be ‘filled with the Holy Spirit’

This isn’t a formula for Christlikeness; it’s more like lines to help you stay on the path–guidelines. Theoretically, we can simply give these a glancing assent. But that will ‘cut the nerve’ of any victory that you might receive.

One more thing. Prayer is the venue in which this almost always take place. Some pastors wield the need to pray like a club. This is most unfortunate (but be easy onpray1 them, they are still learning to shepherd God’s people.) Overlook much, but learn to pray. At its essence, it is just being alone with God for a few vital minutes. But it also can be more than that. It seems prayer is a ‘microcosm’ of your discipleship.

The struggle for holiness is first won in your prayer closet. There are no short-cuts to speak of— nothing quick or easy. But there are also no time-clocks to punch. Every person is different, but all believers will pray. Pray poorly, pray weakly–but by all means pray.

Be patient. Often it will take some time to make it become natural. There is much to learn and unlearn.

“Prayer is a shield to the soul, a sacrifice to God, and a scourge for Satan. “

John Bunyan

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The Sinning Servant

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God responds to our personal falterings in an amazing way. The prophet Elijah had experienced considerable fireworks in his ministry. One could easily dismiss an incident when he failed big time.

“Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.”

1 Kings 19:1-3, ESV

Up to this time:

  1. Elijah was coming off Mt. Carmel having witnessed fire from heaven.
  2. The 450 prophets of Baal had been executed.
  3. Rain was coming through his prayer, the long drought was ending.

Things seemed right on track for a nationwide revival. Life was good for Elijah, and for the Kingdom of Israel. “Laissez les bons temps rouler.”

But Queen Jezebel wasn’t about to give up her stranglehold on the kingdom. She threatens Elijah. A messenger is dispatched to him; and Elijah is completely intimidated. He reacts by running as fast as he can to get away. The prophet known for boldness and miracles flees for his life into the wilderness.

What was it about Jezebel that caused such a frantic and irrational move? Why didn’t Elijah’s faith stand this test? He had been in stickier places.

“But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.”

1 Kings 19:4

Fear and fatigue were working on Elijah’s mind. This is a fact, if you’re acting unscripturally you will behave irrationally.

God ministers to his sinning servant with a powerful and formidable gentleness. It takes awhile for Elijah to react to this tenderness. But there is a no condemnation, no recrimination, no words of rebuke; all we hear is God’s still small voice. God doesn’t chide, but quietly asks his prophet to consider. All Elijah does is accept a certain grace. That’s it.

“And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 

1 Kings 19:13

Fear, defeat, and self-pity were real issues for Elijah (the man of God). Scripture tells us that, “Elijah was a man with a nature like ours” (James 5:17). We are not machines, but mere men who falter and trip. That is good to remember.

In 2 Corinthians 12:10 Paul comments, “For when I am weak, then I am strong.” The Gospel is predicated on human weakness and flaws. It reaches us consistently where we need it most. The God of Elijah still whispers to broken hearts.

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