Category: lessons learned,

Making Time Count, [Five Minutes]

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“There he built an altar to the Lord and called on the name of the Lord.”

Genesis 12:8, NIV

“Serve God by doing common actions in a heavenly spirit, and then, if your daily calling only leaves you cracks and crevices of time, fill them up with holy service.”

–Charles Spurgeon

Many believers desire to have a daily time with God, praying and reading His Word. It so happens that many Christians are distracted by the cares of this world. They can never seem to be able to carve out a devotional life out of a busy day.

Oswald Chambers once wrote of the transforming nature of just five minutes in the presence of the Lord. This small effort for just a brief moment can change the course of a busy day.

Five minutes with the Lord can alter ones walk and certainly one’s perspective. Powerful results can come from just a brief connection. These moments can be the most significant of your entire day. It can stabilize your walk and daily lead you straight toward Him.

Sometimes our life is filled with busy demands– we hit the ground running just to keep up.

Remember there is no condemnation in this, but there is lost opportunity. It is wasted time that we will miss; it’s something we can grow to regret.

Abraham found time to build an altar to the Lord. Perhaps that act was a turning point for him. A heavy door just needs a little hinge on which to turn. Maybe constructing an “altar” can make a difference for us.

If you’re having a struggle in your daily walk, just start with five minute with Him.

You will be pleasantly surprised with what happens. Just five minutes can stabilize your soul. Our God longs to meet with us and to show His power in our lives.

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Becoming a Part of What is Really Real

 

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“Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light.”

Matthew 17:1-2, The Message

These three disciples belonged to the inner circle of our Lord’s friends. There must have been something in them that peculiarly endeared them to Him. We know that Peter was a leader among the apostles, and also a bold confessor; that John was “the disciple whom Jesus loved;” and that James was the first of the band to die as a martyr.

It is very encouraging to look at Peter who was admitted to such high privileges; a man with so many faults, who made so many mistakes, who even at the last shamefully denied Christ, and yet we remember that he was one of our Lord’s closest friends. It gives encouragement to us that, with all our faults, we may yet be very dear to Christ.

It does not seem so strange that John was allowed to enter the inner circle. His disposition was gentle and amiable, very much like the Master’s. Yet it is probable that John owed his sweetness and gentleness of character to his being with Jesus. It could be he was not always a man of love.

rose-little1There is a Persian fable of a piece of clay made fragrant by lying on a rose; the perfume of the rose passed into the clay. So it probably was with John. He crept into his Master’s bosom, and lay close to His heart; and his Master’s spirit of love and gentleness passed into his life and transformed it. Thus we have a lesson, too, from John: constant and loving communion with Christ will change us into His likeness.

The lesson from this choosing of three out of the whole band for peculiar privileges is that while Jesus loves all His friends, there are certain ones whom He takes into closer confidence than the others. There are degrees of nearness to Him, even in this world. Should we not strive to be among those who, by disposition and by service, win their way to the closest places? We must remember that those who serve most are chiefest. –JRM

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kyrie elesion, Bryan

(Lord, have mercy on me, a sinner)
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Why This Waste? [Extravagance]

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J’Adore L’Or: Version Haute Joaillerie Exception – $ 30,000

“Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.”’ 

Matthew 26:6-9, ESV

Chapter 26 is the beginning of the end. This chapter sets up the last week of Jesus which without question his prime purpose of death and resurrection. Matthew sets up this “Anointing at Bethany” as the front door of this final week. The immediate verses prior to this concern themselves with an organized plot by the Jewish leadership to murder Jesus.

There are things to consider:

  • Simon (the leper), Jesus stayed here sometime during his last days. Had Simon been healed by Jesus? He might even be a carrier of this fearsome disease. And even if he didn’t, the stigma was so ingrained his first name was attached to the appellation “the leper.”
  • the value of the perfume was essentially unheard of. (You might have given a tin of the most expensive caviar to a homeless man– it was that shocking.) The calculations have been done and the perfume would have been worth $30,000. And this was no ordinary perfume– it was an ointment, a concentrate from which lesser perfumes would be made. This was the real stuff.
  • the disciples, are quite disturbed. They quickly deduced the value of this anointing, and balked. Scripture says, “they were indignant.” Deeply offended, they could not process what was really going on in front of them. They were quietly livid.
  • the wasted potential of the perfume. A years wages could of been given away to the needy. Passover was the special time when everyone saw to the needs of the poor, and scripture says a lot about helping the poor. It didn’t sit too well with the disciples to empty this flask over Jesus head and feet.
  • the effect on Jesus would’ve been profound. It was God’s signal of an impending death. Because this was more an ointment than a liquid, its effect would have lingered for weeks. It is quite possible that Jesus would’ve smelled that smell while he was being beaten and crucified. I have to believe it encouraged him, as he suffered.

The disciples really missed it with this one. The practical thing would take Mary’s expensive jar and sell it, and then to give the money to a needy family. Disciples throughout history have confused discipleship with serving and doing, but it really is concerned with a person of Jesus Christ. This really is a crucial point.

We serve a person, not a “discipleship.” We pour out ourselves for Jesus, serving him as out “first love.” Without this love we just become a good religion, among many good religions. But our sacrifice for Jesus does indeed set us apart.

Be extravagant in your love to him. Jesus should always be the center. As your love pours out over him, I have to believe it perfumes heaven with your gift.

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Pondering Brokenness, [Acceptance]

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Broken Fresco– Assisi, Italy

Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.

But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.

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Fitting in isn’t always easy

“Most of the verses written about praise in God’s Word were voiced by people faced with crushing heartaches, injustice, treachery, slander, and scores of other difficult situations.” 

—Joni Eareckson Tada

There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.

According to federal  law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”

–Mike Yaconelli

I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul. Love the unlovely,  just like Jesus.

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