Category: religion

Righteousness: His, Yours? (or Ours?)

“All of us are dirty with sin.
All the right things we have done are like filthy pieces of cloth.
All of us are like dead leaves,
and our sins, like the wind, have carried us away. “ 

Isaiah 64:6, NCV

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I have this reoccurring nightmare. I jump out of a plane.  I deploy my parachute, and it opens.  But it is completely full of holes!  Yikes!  I wake up before I splat. And then I think in a spiritual sense— what a relief it is to have a holiness that is given, or imputed.  If somehow you could turn off the spigot of the holiness he gives, and then run on your own merits; how far would you go?

Among good Christian people, there is an occupational hazard of sorts, and that is to “advance” in our thinking to that place where we are doing fine on our own.  We very much appreciated Jesus’ help– but now, at this moment, I must figure it out by myself.  This line of thinking, is called “self-righteousness.”

“Many have passed the rocks of gross sins – who have suffered shipwreck upon the sands of self-righteousness.” 

—William Secker:’The Consistent Christian,’ 1660

We begin to travel in our sense of ourselves, away from a desperate, clinging to a trust in his mercy that is moving to a place of a confident, strutting awareness of having put ourselves back together again.  This is the ‘evil ones’ work– to steer you into self-righteousness.  Once you get there, he can just release you and let you ‘stew in your own juices,’ while he rules over your soul.

Becoming self-righteous should scare us to death.  It will damn our souls just as quick as adultery, or murder.  It is evil, and it sedates us to the place where it can work, unhindered and unchallenged.  I’ve read that some predators inject first an anesthetic to soothe their prey. This enables them to take their time, as they slaughter them.

I have had several bouts with self-righteousness.  (And I bet I’ll have several more.)  It is sin that will give you a wonderful back massage, just before it reaches for the knife that will cut your throat.  Somehow, we are lulled into this and my! I’m such a good person (even after such a dark and evil start.)

“Self-righteousness is the largest idol of the human heart – the idol which man loves most and God hates most. Dearly beloved, you will always be going back to this idol. You are always trying to be something in yourself, to gain God’s favour by thinking little of your sin, or by looking to your repentance, tears, prayers ; or by looking to your religious exercises, your frames, etc; or by looking to your graces, the Spirit’s work in your heart.”  

–Robert Murray McCheyne

 Jesus was, and is, and will be all my “righteousness.” 

We must cling to these hand-holds of grace.  The waves are substantial, and we most certainly would be swept out to sea.  But we grab and hold on to him.  And he holds on to us!  The fantasy of having enough of my own created righteousness to please God is simply a crock.  Jesus was, and is, and will be all my “righteousness.”  I have nothing– nothing else.

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A Finder’s Fee of Joy

New Testament 3 Production Still Photography “Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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The Art of Offending Jesus

SIN_KILLS_SIGN Our actions can bless God, and others immensely. We really have no idea that we have such power in our grasp. But we do say and do things that do alter the realities of those who are trying desperately to draw close to Him. We like to be unattached from these very real things. We suppose that it is a “no-brainer,” we will always avoid any complications or entanglements, about our behavior.

However, reality is much more “unforgiving” then we imagine. How we conduct ourselves is certain, and is significant. Honestly, when we become believers and are added to His church, can we honestly behave worse than we were before our salvation from sin?

I’m afraid salvation from sin means “turning off the faucet.” We can’t avoid this, it will determine what kind of a Christian we are. What do we do? Do we continue to sin? “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?”

Romans 6:1-2, NLT

I’m truly convinced of this. Our decision to keep enjoying sin is disturbing. Our “death” in this case, has never happened. We have died to nothing, and remain untouched by the Gospel. We become just inoculated enough to make us believe that we are “ok.” Our lives keep moving, and we will never consider that we have made these wrong adjustments.11831809_417345445125926_2957479398676821867_n

Are we not “offending Jesus Christ” by not dying to our own sins? If we have pretty much remained the same kind of people, then it is very likely we have. Our enjoyment of sin indicates our real allegiance that we will have when “push comes to shove.” It really seems that we must shake off the old way before we can put on the new.

I simply suggest that you liaten to the Spirit as you make your choices.

Let him accompany you and show you what offends. I only speak boldly, because it matters more than you realize.

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Pondering Brokenness, [Acceptance]

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Broken Fresco– Assisi, Italy

Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.

But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.

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Fitting in isn’t always easy

“Most of the verses written about praise in God’s Word were voiced by people faced with crushing heartaches, injustice, treachery, slander, and scores of other difficult situations.” 

—Joni Eareckson Tada

There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.

According to federal  law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”

–Mike Yaconelli

I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul. Love the unlovely,  just like Jesus.

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