The Prisoner of Jesus

Does being in prison change a person? How would it affect you? I imagine the Apostle Paul’s frustration. He loved to disciple and establish churches. To be confined like this would be quite difficult. What a spiritual trial it would’ve been. Me, personally, I would have definite issues. I made a list. I probably would be:

  • Angry? Depressed?
  • Frustrated? Anxious?
  • Full of self-pity?
  • Isolated, lonely?
  • Frightened?

During his imprisonment, I’m sure that the Apostle Paul had to work through all of these things–I’m certain that Satan tempted him repeatedly. I think the man Paul had dealt with the enemy through all of this (and more besides). Most feel that he would be imprisoned in Rome for at least two years. That’s a long time.

It’s generally agreed that he wrote the four epistles in 60-62 AD. These letters are regarded as written from his prison cell in Rome: Ephesians, Philippians, Colossians, and Philemon. Each of these four is different. (But admittedly, Philemon is the most unalike.)

And yet the scent of the prison can be found in these writings.

Despite the possible response of an incarcerated man, Paul’s writings from the Mamertine Prison are incredibly encouraging–he shows none of the issues of a man locked in a cell–but yet there are hard things he must deal with. Take a second to look at some direct references to his imprisonment.

  • “I appeal to you, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus,” (Philemon 9.)
  • I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of the grace of God (Acts 20:22-24).
  • “For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles,” (Ephesians 3:10).
  • “I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.” (Col. 4:18).
  • “I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.” (Philippians 1:12-14).
  • “The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” (Acts 23:11).

It’s clear to me that Paul used this time to witness through his writings. He never grew bitter, only better. One could suggest that it’s we have been blessed by these epistles. His time in prison was the time he needed to bless us today. Where would we be without these books?

A papyrus fragment from Paul’s epistle to the Ephesians.

How many times was Paul imprisoned? Was he jailed once, twice, or several times? I’ve read different commentaries and they can’t decide. It’s a challenge to put together a solid timeline. There seems to be more evidence for two different confinements. Check out this site if you want to dig deeper.

But no matter what. These writings are God’s gift to us today.

From a dark prison, Paul writes these absolutely incredible letters. I believe Satan wanted to destroy Paul. I also think that this was a tremendous trial for him. He was a spiritual dynamo, wanting to establish and strengthen churches and then being chained to a wall must’ve been a challenge for him. There was so much for him to do.

But we desperately needed these letters!

Perhaps, out of our confusion and challenges, God’s purpose goes far beyond what we think. Sometimes we have no idea what our “imprisonment” is going to do. That encourages me. He turns our hard times into spiritual gold!

Through these letters, we’ve been given so much. These epistles are written from Rome’s dungeon, and yet they continue to shake the world!

The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they also were undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage as a doozy. It clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit.

If we neglect these things (it seems anyway) we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

Our Salvation Is Quite Sure

My favorite of all the apostles is John, “the disciple whom Jesus loved.” I love his Gospel, the three epistles that he wrote, and of course,  Revelation.

There are a couple of things I love about John’s writings:

  1. He reminds his readers that he was an eyewitness to Jesus’ life, death, and resurrection.
  2. He clearly sets out the evidence for Jesus’ divinity.
  3. He focuses, particularly in the epistles, on the love of God.
  4. He reveals the power and purpose of the Holy Spirit in the lives of believers.
  5. He provides believers with an assurance of salvation.

It is this last point that I want to write about today.

Early in the history of the Christian faith, deceivers had come into the church who taught that one had to achieve sinless perfection to be saved. John wrote his first epistle to combat this heresy. The same type of heresy has crept into many legalistic denominations even today. By outwardly following the rules, such people claim to be without sin. But as John writes:

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

1 John 1:8-10 (NIV).

John here provides assurance that the fact that the believer sometimes sins does not negate their salvation, because Jesus is faithful and forgives our sin. One of the definitions of assurance on Dictionary.com is “full confidence; freedom from doubt; certainty.” Throughout this epistle, John provides further assurance that those who trust in Jesus can be assured of their salvation even though they are not sinless and perfect.

The word “know” appears 42 times in this short epistle.

John wants to make sure believers know that God loves them and that they can rely on His promise of salvation. In each of the chapters of the epistle, John includes his assurance:

I am writing to you, dear children,
   because your sins have been forgiven on account of his name.
I am writing to you, fathers,
   because you know him who is from the beginning.
I am writing to you, young men,
   because you have overcome the evil one.

1 John 2:12-13 (NIV).

“Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.”

1 John 3:21-24 (NIV).

“If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.”

1 John 4:15-16 (NIV).

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.”

1 John 5:13-14 (NIV).

None of us is perfect and completely sinless. If we were, we would not need a Savior. But we do need Him, and we thrive best knowing that He is faithful in His promise of salvation for those who believe.

John does not advocate living a life in which we sin ‘willy-nilly’ simply because we know we can be forgiven.

Now don’t get me wrong. Those who truly believe in Jesus, and trust in Him for salvation, will desire to keep God’s commands. His Spirit living in our hearts will help us to overcome the temptations of the world and to love as He has commanded.

You may be struggling today with worries that you are not good enough, or that God will give up on you and you will lose your salvation. But remember – God is faithful in His promises and He has promised eternal life to all who believe in Jesus and allow His love to live in them. He has not hidden the truth from us but has made Himself known through His Son and the witness of the apostles so that we can be assured of our place in His Kingdom. Your salvation is sure.

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Pastors Who Can Pastor

PASTORING

“The authority by which the Christian leader leads is not power but love, not force but example, not coercion but reasoned persuasion. Leaders have power, but power is safe only in the hands of those who humble themselves to serve.”

    John Stott

I think that most of us fail to get a real grip on what pastoring is all about. And that is spiritually dangerous. Not only do we stunt our pastor’s growth, but we cripple ourselves, and we all flunk some important spiritual lessons. I want to share three basic things (there are more, believe me).

1) Our pastors are sinners.

Surprise! They are just like you and me– definitely not superheroes and certainly not always saintly. They will have their moments and struggles. We really need to understand this to fully receive their gifts. Just knowing this about them, prepares us to receive deeply and sincerely from their ministries.

It seems that their own battles are necessary to do a work of brokenness inside of them. Humility happens inside, and it often happens deep within.

2) Our pastors need to be prayed for.

What they do is probably one of the hardest, most challenging work on planet Earth. Deep down the good pastors know this. But they still wade courageously into the thick of things. Our real prayers can buttress and stabilize their lives. Pastors substantially encounter the darkness and do warfare for us.

Most have a family to pray for, but they also have a Church they must cover too. A local pastor must have solid elders and active intercessors, or they will certainly stumble and fall. Pastors need your grace, not your gripes–prayer, and certainly not your complaints.

(For a background read the story of Moses and his intercessors.)

3) Our pastors must be empowered by the Holy Spirit.

God’s work must be done His way. And the Lord repeatedly insists His leaders be filled with the Spirit. They receive power right from the true source. Again, Jesus, the True Shepherd gives power and wisdom and grace for each singular moment. A good pastor, over time and much prayer– develops discernment and an awareness for his flock. He learns to love them as he watches over them.

Much, much more could be written. There are so many facets to consider. I only want to encourage you to love and honor your pastor. When you do this, it will probably activate his gift, and fresh ministry will become available.

I suppose that the main thing is make sure you find a way to encourage them.

Real work will be done inside of you, and inside your pastor as well.

“Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!”

Jeremiah 23:4

ybic, Bryan

My own pastor–David and Karen Taylor, CCC, Homer Alaska