Jesus: Our City of Refuge

Hidden in the Old Testament is the idea of the Cities of Refuge. They have incredible meaning for us today.

They speak profoundly to our situation and bring real hope to those who struggle. Six places of safety were given to protect those who accidentally killed another person— maybe an ax head flew and hit someone, and they died as a result. This is a tragedy.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities covered Israel; each was spread out intentionally so they were always close.

That city became a place of asylum for those guilty of manslaughter.

As believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essentially spiritual ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide— can be a fundamental part of our lives.

I must tell you that safety is found only in the Savior.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this.

Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.

Deeply Hurt for a Reason

Pastor A.W. Tozer seems to have gotten a hold on something here. Those who step into discipleship or ministry will inevitably be hurt in some significant way. I wouldn’t say it was a ‘given’, but it seems to be the common path we must take. We must be aware–but often we can’t or won’t understand. This is hard and we’re easily confused.

God really isn’t our problem.

He loves us and saves us and He really wants to bless us. He is all goodness and grace. He has no evil intentions concerning you, and certainly has no desire to see you suffer in a crisis of suffering or trial. Even in times of temptation, He simply views it as a step to strengthen us–He never is out to trip us up.

I really think that the issue is us.

Our old nature–the sinner inside, delights in things like pride and selfishness (even in religious matters). Some of the most difficult people I have ever had to work with were in places of oversight within the Church!  May I suggest something?

Could it be that the problem isn’t that we are too weak, rather, it is because we are too strong?

God’s intention is ‘to bless greatly.’ But my pride and self-will must be left at the door (repeatedly). My old nature cannot truly work in the Kingdom. Only when these issues are dealt with (repeatedly) will humility and brokenness transform us. Quite simply, there is no way around this. God uses broken things. We must be broken as well.

“It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume.”

“It is Peter, weeping bitterly, who returns to greater power than ever.”

Vance Havner

Becoming broken often takes years of trial, temptation, and affliction.

But God is patient. He’s not in any hurry.

You will ‘log-in’ many hours in the desert. Many of His best soldiers have been recruited from that barren place. The Holy Spirit is our best guide through the difficult loneliness and aridity of this place. He will guide you, and comfort you.

I sometimes teach at a local Bible college–I love Song of Solomon and choose to teach it whenever I can. Here’s a verse that has encouraged me over and over:

“Who is that coming up from the wilderness, leaning on her beloved?”

Songs 8:5, ESV

“Before God could bring me to this place He has broken me a thousand times.” 

Smith Wigglesworth

God Must Hear Your Heart

 

There are different ways God uses to hear your heart. Your voice, actions and attitudes are all subject to His evaluation and analysis. He is continually watching us. He uses His divine stethoscope to know us.

“Yet even now,” declares the Lord,
    “return to me with all your heart,
with fasting, with weeping, and with mourning;
13     and rend your hearts and not your garments.”
Return to the Lord your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
    and he relents over disaster.
14 Who knows whether he will not turn and relent,
    and leave a blessing behind him,”

Joel 2:12-14

The Old Testament prophet Joel is also interested in the human heart. His words make that a central issue. He diminishes the outward that doesn’t include the inward. (Unfortunately, it is easier “to be seen” rather than “to be.“)

“Rend your hearts and not your garments.”

This is God’s very real word to a wayward people. To “rend” means to tear and it is perhaps the most critical attribute for a wayward heart.

I’m convinced that we must learn what it means to repent everyday. It is never completely done–never once and then you’re finished with it.

We also seem to have this strange tendency to reduce repentance to outward actions. We however must stress the inward rather than the outward. We must go deeper, and take repentance right down to the deepest core.

True repentance must go as deep as you can go, and be truly proven before we claim a victory.

God desires to hear your heart. The Holy Spirit is going to insist on it. (But He will also be a loving Guide.)

“Blessed are those who mourn [especially them], for they shall be comforted.”

Matthew 5:4, Emphasis mine

“To do so no more is the truest repentance.”Martin Luther

 

Freezing a Brother

 Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”

Colossians 3:13, ESV

Since this blog originates in Alaska, and since winter is upon us, this post seems fitting. It’s cold. And, well, I’ve been thinking about things that have happened to me recently.

We have a sinful tendency to “freeze” people that offend us.

We do it with our words, attitudes, actions. It is called unforgiveness, or stigma, or just plain contempt. It locks another person in a place were they will stay forever, and you won’t ever have to deal with them.

We glaciate others with extraordinary ease.

Someone offends me, or irritates me and I blast them. In my mind I solidify them into one spot, and there they are locked. Sealed away, and out of my thinking. I sometimes call it “discernment.” And then I can avoid those pesky urges to humble myself.

I have been frozen by others, and to be quite honest, I have been the ‘freezer’ as well.

The sad part is that we ourselves are so far from perfect. When we zap someone we will never, ever ‘receive’ from that person. We can even preclude them as outside of the grace of God. (And usually that’s what happens.)

“You offend me, and I will never forget it, and you will never be more than an evil miscreant to me.” My rationale is “life is too short for hassling with jerks like you.” But yet I can’t fully accept that idea. That is not God’s will for me, and I know it.

We end up debasing ourselves by our own unforgiveness.

We restrict others from the Holy Spirit’s transforming ability. In our mind’s eye, the wicked person will never be able to offer up anything of value. We freeze–locking them into a place. And a vast amount comes from an unforgiveness that is ‘fallen,’ and an unbelief in God’s grace and power.

Mr-Freeze-1Furthermore, any use of our ‘freeze gun’ freezes us as well. Unforgiveness turns on us (which we didn’t count on) and the effect is cumulative. We can only absorb so much an we get hard and cold.

One more thing. We do this to whole groups of people. The alcoholics, the mentally ill, other races. This can be called prejudice or stigma. Ask yourself this–have you ever been stigmatized or demonized?  You will usually know it. But we cannot afford to be controlled by our unforgiveness.

There is far too much at stake.

“And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.”

Mark 11:25, Amplified

*bry-signat (1)Related articles: