“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”
Romans 6:6, NLT
“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”
C.A. Fox
The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.
“My old self has been crucified with Christ.It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”
Galatians 2:20
Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why? Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.
Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”
“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”
John 12:24
The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:
we are not sinless— we must deal daily with the sinful part of us,
this must be taken by faith, much like anything else from God, Heb. 11
discipline aids our quest for holiness, 1 Tim. 4:8
it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
temptations can be really strong, but He enables us, 1 Cor. 10:13
this is a God honoring way to live.
Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.
“Do not let sin control the way you live; do not give in to sinful desires.13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”
Romans 6:12-13
We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?
There are some who may not understand the term, but back on the farm in Wisconsin, “barnburning” meant one of two things:
1. A person who burns down a barn, (obviously literal.)
2. Something amazing or noteworthy. To be strong, impressive, or of interest, (metaphorical.)
The following verses have made a tremendous influence on me. Here are five “barn burners” — incendiary verses that have directed me and given me support in challenging times. I hope at least one will fire up your heart.
It is a challenge to limit myself to just these five, so much has blessed me over 40 years–I should have at least 500. Scraping up five was really not the problem, there could be so many more.
So here are five which have made a definite impact on my thinking. (I reserve the right to change my mind as necessary, LOL.) All verses are from the English Standard Version (ESV), such as it is. Get ready for some “spiritual napalm.”
*****
ONE: “Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.” Acts 14:22
This is a very precise chapter in my mind. A great deal of attention is given to Paul and Barnabas’ relationship to the people. At first, they are deified, but moments later the crowds pick up rocks to stone him. However Paul’s message to the local church was impressive. He strengthens, and he encourages. The reality of difficulty and tribulation has become the very doorway for them to come into the kingdom. This encourages me, and helps me in the conflicts I deal with.
TWO: “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32
This verse tells me of God’s commitment to me. First, I’m part of a little flock. Nothing of any significance. The world evaluates me, but I’m just a simple guy involved with a simple group of people, nothing more. However in this verse, fear is the primary issue. “Fear not, little flock.” Our fear is supposed to be eradicated and extracted.
The word “pleasure” is an interesting choice of words. We understand pleasure, or at least we think we do. This verse implies that the Father has put into play His intensity. Pleasure is often a way of doing intensity. God is “ultra-involved” and is exceptionally extravagant in His treatment of us. We are brought into this place of grace, by His kindness and grace. He can’t wait to pour out his love on us.
THREE: “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” Phil. 1:6
What confidence! That is a vital ingredient in our lives, this confidence and boldness. Our God is active in bringing us to a deeper place of maturity. Paul understands this, and uses God’s diligence as the basis for his growth. This verse is a real confidence builder for me. A promise that He will continue His work in me, no matter what. This is a great promise for young Christians. I often look at my own issues, and I give up after I accrue a certain frequency–a certain “sin-ratio.”
Shortly before I became a Christian, I spent a lot of time with Fred Tsholl who was the night-shift announcer at a nearby Christian radio station. He was so patient and kind to me. I would sit with him in the studio, all night long. When it was time for me to leave he would quote this verse to me. Looking back, this verse became quite significant. I would take it as a promise from the Lord Himself.
FOUR: “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” 2 Cor. 4:7
‘Jars of clay,’ really nothing more than this. We are weak and vulnerable, we so easily can be broken. But a treasure, I don’t think we grasp the value of treasure. But, if it resides in us, we become a repository of great significance. This magnificent work is not of our own effort. It belongs to God. It is nothing we can claim from any working on our part.
FIVE: “Who is that coming up from the wilderness, leaning on her beloved?” Song of Sol. 8:5
This world is a tangled place, it is a dense and difficult wilderness. There doesn’t seem to be a smooth road anywhere. We make our way slowly, through much suffering and personal doubt. This particular verse gives me an assurance of His presence, even in the middle of hardship and challenge. He is present with me.
We come up out of this ugliness, precisely because of that close presence. We lean on the Lord, as we traverse this hard place. His dear presence will bring us through this darkness, He gives me the amazing strength to do this journey.
Quite often, we’re intimidated by the Bible. We all can take on a verse or two. But that is pretty much it.
The Bible isn’t made up of singular verses, but of whole books. I intend to go on record, to encourage you to ingest the Word. It’s as if we went to a Chinese restaurant buffet. There is so many delicious choices. But we load up exclusively on the “Kung Pao Chicken.” We make many trips, but that is all we take. Only the Kung Pao, and that’s it.
Have we really experienced this restaurant? Or just the chicken? The Word is extensively diverse. There are recipes, and there are heaping and steaming platters of things we will never personally experience, and that is a shame. So much is there, but we pick out just one thing.
I have been reading the first few chapters of the prophet Jeremiah. It really humbles me, and I sense I’ve been sliced open and my innards have been drug out into the streets. It has spiritually eviscerated me. It has opened me up, with a spiritual power. (I’m sorry, but “Moby Dick” or “Great Expectations” or other works of classical literature does nothing comparable for me.)
God’s Word has a peculiar dimension to it. What it does is spiritually forceful. It eagerly waits for us–this leather backed book. At random we pick it up and start to read. Quite quickly, it slips through our issues, and it directly ministers to us. It has such power that it enters our thinking, and detonates, when the time is right. And we are left to pick-up the pieces. (This is good.)
You see, His presence has throughly saturated His Word. He comes and infuses His books. They have been dipped in His very personality and brought out for us to read and handle. The things we discover there develop an awareness of truth and what is real. If you study, you will hear the voice of God.
You have not arrived. There is still a substantial work to be done. You desperately need God’s words. And you don’t need to become proficient or educated. Perhaps we should just strive to be holy and kind. Even an unorthodox approach is better than none. Please–put down the remote, take up your heart, and apply it to your Bible. It won’t take long, but the work is eternal.
“The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!”
Broken Believers 