Nothing New Under the Sun

sun1This post is one that I posted at my own blog over three years ago, but watching Pr. Lowe share his story so honestly here reminded me of it, and so I decided to share it. I know his story is one that has blessed others; I know because I am one of those people who have been blessed by his honesty and faith.

What’s your story? I know you have one; we all do. But a more important question is: Have you shared your story with anyone? So often we don’t. Even when someone asks, “How are you?” or “What’s going on with you?”, we answer with platitudes like, “I’m fine” or “Not much.” We do this even when it is not true, even when we are not fine or a multitude of stressful situations are plaguing us.

A Facebook friend posted as her status one day that everyone lies, and the biggest lie we tell is “I’m fine.” But why do we do that? Why don’t we share our story with others? I believe there are two reasons, both rooted in fear to some extent.

First, we think our story is ordinary. We are afraid that others will be bored by what we have to say about what’s going on in our lives. Sometimes this might be true, sometimes the person we are speaking with won’t really care enough to truly listen or will be bored. Dwight Yoakam sings a song called “Sorry You Asked” that exemplifies this concern:

You’ll be sorry you asked
me the reason
That she’s not here with
me tonight
And I know you were
probably just acting polite
But you’ll be sorry you
ever asked why

We think people are just acting polite when they ask how we are, and don’t really want to know the truth. But often that is not the case, at least not if you are hanging out with people who care about you.

Second, we think we are the only ones going through whatever difficulty we are experiencing. We are afraid that others will look down on us for the situation we are in or the trial we are experiencing. We are afraid they will think we are weird or worse. But seldom are we the only ones who have experienced the trial we are currently experiencing or have gone through in the past. “What has been will be again, what has been done will be done again; there is nothing new under the sun.” Ecclesiastes 1:9.

The truth is our shared stories are what bring us together in community. I believe God allows us to experience trials that He knows we can handle so that we can then be an encouragement to others in a similar situation. If you have had a miscarriage, chances are at least one of the other women in your circle of friends has had one, too, and could use some support and encouragement. If you have suffered from depression and recovered, odds are you will encounter someone else who is struggling with this problem who could benefit from your understanding. If you have lost a loved one, I would venture that many of the people you know have lost someone, too, and could find hope in the fact that you have survived this ordeal. (As a side note, all three of these circumstances are part of my story.)

I could go on and on with examples, but the specific examples are not the point. It is the fact that we are all the same in so many ways. We are not alone and need not feel alone. In Ecclesiastes 4:9-12, Solomon wrote:

9 Two are better than one,
because they have a good return for their work:

10 If one falls down,
his friend can help him up.
But pity the man who falls
and has no one to help him up!

11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?

12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.

So go ahead, just like the character in Dwight’s song, share your story. Tell your friends how you really are, the genuine struggles you are facing, and the frustrations you are dealing with. Who knows, you just might help them feel less afraid and alone about their own trials, or you might encounter someone who is willing to share with you their story of hope and healing that you desperately need to hear.

aasignLinda

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Scare the Bullies: Psalms 86

14 O God, insolent men have risen up against me;
    a band of ruthless men seeks my life,
    and they do not set you before them.
15 But you, O Lord, are a God merciful and gracious,
    slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and be gracious to me;
    give your strength to your servant,
    and save the son of your maidservant.
17 Show me a sign of your favor,
    that those who hate me may see and be put to shame
    because you, Lord, have helped me and comforted me.

Ps. 86:14-17, ESV

This the last of three parts, and we should be impressed with its diversity. There are vista points here, where we can stop and wonder. I remember lounging in the California redwoods, just meandering and soaking it in. It basically undid me. And after awhile, I found it hard to speak. (Itself a minor miracle!)

But scripture can do this as well. When we really start looking, and praying, and meditating we start to appreciate all the Father has done for us. And it’s not just “deep thinkers,” who can do this.  Actually, deep thinking is a liability. It is the simple, the humble, the slow, those who have absurd patience– they are the ones who can do some serious reflecting. Children do it best I think.

Commentary

V. 14, is pretty much David’s reality. He is on Satan’s “hit list.” He has a “contract’ on his life. He must deal with this as he moves through his day. I can imagine that this could be quite corrosive and detrimental to your soul; your heart and your mind. He must have thought, ‘Can I really trust this person, does he have a dagger?’ I would have been a mess, twisted up with paranoia and fear.

V. 15, each word used in this verse is quite precise, each phrase carefully used. This is not David flattering God, it is not “boot-licking” mush. Rather, this verse is an accurate portrayal of the Lord God’s character. It is David’s appraisal of how he has experienced God, the things he has found out about Him. David has a long history with the Father, and he reminds himself of how good God really was.

V. 16, in this verse we see David appealing to God on the basis of relationship. Also, David speaks of a kind of “future grace.” Yes, good things have happened in his life, God things. But that isn’t enough for the present moment, and the future. David needs freshness, a grace tailored just for today, custom built.

David’s source for his survival is in God’s cupboards. He knows this, and boldly steps up and asks for it. Interestingly David doesn’t come as an anointed king, having a majestic aura. When he refers to himself, it is as ”the son of your maidservant.”

V. 17, “The Message” Bible is interesting in how it translates this particular verse:

“Make a show of how much you love me 
      so the bullies who hate me will stand there slack-jawed, 
   As you, God, gently and powerfully 
      put me back on my feet.”

ybic, Bryan

kyrie elesion. (Lord, have mercy.)

_________________

I wrote this on Feb. 21, 2012 and it was posted on my second website, “Psalmslife.com.” If you happen to like this kind of teaching, there is a “whole boatload” on that site, 70-80 posts just on the Psalms. I would be honored if you would check it out.  –B.

The Wonder of Abigail

She is known for her wisdom
She is known for her wisdom
Narrative from 1 Samuel 25
 

If she were a man, she would have been a prophet. She is wise, and very beautiful. That’s quite a combination. Her husband, Nabal, is a crude and rude, nasty dude. He cheats most he has dealings with. He is also a wealthy man, and he has had previous contact with David’s men. It seems that David provided protection for Nabal’s sheep and shepherds. Definitely a good thing to have in the wild and woolly Judean wilderness.

David sends a delegation of 10 men to ask for some special provisions. This would be a small  recognition of the service rendered by David’s men. Please note: Their simple request was not burdensome or excessive. They were not asking for wages, they just wanted a nice diversion– a party was anticipated. It was sheep shearing day.

Nabal essentially mocks this delegation. He laughs at them, calling them bandits who are in rebellion from King Saul. (Nabal, I suppose may have been trying to appeal to Saul.) Nabal sends the delegation away, with nothing to show for their efforts.

David is beside himself in anger, his men have been denied– and he has been publicly mocked. He quickly puts together a small army and moves directly against Nabal. His force  is enough to destroy everyone. His heart is full of vengeance. He moves to destroy Nabal. And then Abigail shows up.

Abigail is magnificent. She has been warned of Nabal’s insult that has triggered this potential massacre. She takes the initiative and launches out to meet David. She carries the deep scent of grace and humility with her. And she brought the provisions he had initially requested.

At the first sight of David, she throws herself down. She pleads for her people, and begs for mercy. It is interesting that she focuses on David himself. She appeals to David’s reputation, and seems more concerned about it than he does. But her intercession is more effective. In humility she speaks to David with a visible brokenness. She reminds David of his true identity. She declares to him, who he really is, and how he should behave, as a result. And David desperately needed to hear her voice.

lynnie1
Lynnie, my Abigail

Abigail deserves any focus we can place on her. Many years ago, a man placed his hands on my shoulders and prophesied. All I remember is this, “Your wife is an Abigail to you, she will be a source of wisdom and understanding to you. Listen, for she will be your wisdom,” This is the most significant word anyone has ever said to me. It has really shaped our marriage of 24 years.

Understand dear reader, my wife Lynn is my Abigail. She consistently brings me back to my true calling and purpose. She will not let me shake off my holy summons. Her words press me, and guide me into a place where I finally see His direction and purpose for me. She is God’s gift to me. I desperately need her to speak into my life. She is truly my wise Abigail. I am sure that her eternal crown will exceed mine.

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ybic, Bryan

Cheryl Meakins Horizontal 300x200I recently have been introduced to Cheryl Meakens. She has a wonderful blog at http://www.meakinsspeak.com/.

I encourage you to visit her site. I believe she has something good for you.

The Art of Offending God

SinfulInside1

“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

Y

ybic, Bryan

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