Living Like Jesus, Here and Now

“And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.”

I John 4:17, NLT

A good percentage of us learned the Golden Rule in our Sunday school class.  “Do unto others that which you want done to you.”  This ethical principle is instilled in us as the ultimate way we are to conduct our lives.

Our basic problem is that our marriages are melancholy, families that are dysfunctional, confused churches and our jobs that are ‘brain-numbing.” They each reveal that we have not learned our lesson completely quite yet.

But when the Holy Spirit writes on our hearts; suddenly we break into an inner freedom and ability unimagined by our previous thinking.  We become propelled into the joyful life, and we find ourselves suddenly supernatural.  This is nothing but a revolution.

Jesus starts to teach us that it really is about LOVE.  [Not money, success or status].

Love is the language we will speak in heaven.

It’s the dialect we are to speak in our homes and churches.  Love is now how we speak to each other, and how we are to think about each other.  [For many, this is silly and makes as much sense as a Monty Python skit.]

The Church is presently learning two clear languages. [We are going to be bilingual, lol].

  • First, love is unconditional and underserved. Jesus carries a divine and holy contagion. We only catch it from close fellowship with Him. We become symptomatic and pass it on to others. “As He is, we are in this world.” 
  • Second, we only advance if we get it into our hearts that God’s love must be shown if we are going to grow up. His love shared is the fulcrum that will move the world. Indeed, it is the only thing that ever has.

“I give you a new command: Love each other. You must love each other as I have loved you.  All people will know that you are my followers if you love each other.” 

Only compassion and love really matters.  Love is the key that fits every problem that you may have.  Living now equates to loving.  Living = loving, both must meet in our hearts.

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Is Mania A Spiritual Experience? [Bipolar]

by Chris Cole

I was eighteen years old when I first experienced acute manic psychosis. I had just arrived at the University of Georgia for my freshman fall semester when I suddenly had what seemed like a profound spiritual awakening. I felt as if I was waking up from a bad dream, as if my mind and body were merely figments of my imagination. I felt an incredible transcendence and oneness with the universe, an experience I could only fathom to be spiritual. Back then, I didn’t know anything about bipolar disorder.

My first thought upon being struck with this overwhelmingly blissful state was, “This is what God feels like; I must be Jesus!” It was from there that I began my deluded descent into madness. I ran upstairs in my dormitory, assuming that my friends would be my first disciples, and tried to perform miracles to prove my divinity. When they attempted to calm me down, I punched one of them in the face, calling him the devil, and ran back downstairs. Campus police promptly met me in the dorm lobby and arrested me on the spot.

On my way to jail, I was no longer feeling so ecstatic. In fact, it was the most excruciating fear I had ever experienced. I began believing that the police officers were the Pharisees taking me to my crucifixion. They placed me in my own jail cell, and I began stripping off my clothes, demanding for the officers to come look at my naked body. Throughout the whole experience, I felt almost completely dissociated, as if I was watching a movie of myself with little to no control of the actor.

After a few days of trying to convince my parents that I was returning humanity to the Garden of Eden, they realized my condition might not be from taking psychedelic drugs as they had thought. I was escorted to my local psychiatric hospital, and once medicated, came down from my messianic mission to create heaven on earth. The only problem was, I had never been more certain of God in my life, and the clinicians just kept telling me that it was normal for grandiose delusions to take on religious and spiritual themes. I was not convinced.

My thoughts immediately went to the biblical stories I grew up with: how God tested Abraham’s faith when he was told to sacrifice his son, and how God communicated to Moses through a burning bush. Were these not examples of delusions and hallucinations? Even Jesus was convinced to be the Son of God. Were the holy men of the Bible bipolar? I had a lot of questions, and my questions seemed to be forcing me to choose one side or the other—either spirituality or psychiatry.

It took me about a decade to finally integrate both truths and find some peace around my manic episodes. I studied spirituality and psychology, and I came to the conclusion that bipolar disorder and spiritual experiences didn’t need to exist in opposition. I’ve come to some basic definition of spirituality as the transcendence of ego. In this sense, mania was indeed a spiritual experience, albeit an unmanageable one. This didn’t mean my bipolar diagnosis was bogus, and I’m not saying all psychotic episodes are spiritual. But I can now rest easy knowing that my experiences were both spiritual and bipolar.

If I’m honest with myself, a major sign of my mania is increased spirituality, but at the same time, a major sign of my depression is a lack of spiritual significance. Finding balance in recovery means that I am able to seek both spiritual and clinical solutions to my bipolar symptoms without fear that I am falling out of grace with God. When I was first diagnosed, I had the idea that either bipolar existed or God existed. There was no space for both.

My spirituality has necessarily evolved over the years. Because of my history with manic psychosis, I have to guard myself against dogmatic or superstitious beliefs. I try my best to live a life of love, and I rest assured knowing that the more kindness I spread to the world, the more aligned I am with my spiritual path. Telling my story of recovery has become part of this spiritual process. My faith means a great deal to my health, and without it, my recovery wouldn’t be as strong as it is today. I hope that by sharing my story, others going through the same difficulties might not take so long to make sense of their own experiences.

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Chris Cole has authored a book recounting his experiences, and he’s now a life coach for folks in recovery.

Source: http://www.ibpf.org/blog/mania-spiritual-experience

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The Gentile Woman, Matthew 15:21-28

This is a chapter from my book, “They Met Jesus: Stories from the Gospels.” Hope you like it!

Chapter 6

The Gentile Woman, Matthew 15:21-28

Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

25 But she came and worshiped him, pleading again, “Lord, help me!”

26 Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

27 She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

28 “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.

I grew up watching the sea, it always brought me peace. I loved its serene beauty. My girl loved flowers. As a little child, I remember her making daisy chains, and the way she laughed. When the darkness came she was never was the same. I stood by and helplessly watched Satan consume my daughter.

She was sick. Sick with something evil and dark. Somebody said it was demons, but she was possessed by something I didn’t fully understand, and I had immense hatred for it. I was angry for what it had done to my precious little girl. I hated the darkness that stole her heart.

That’s when a neighbor told me about the Jewish healer that might help us. That gave me hope. We already wearing out our welcome at the local temples. We had recently returned from nearby Eshmun, a pagan temple specializing in healing. The priests knew us by name. But my daughter’s condition seemed to worsen.

I made the decision to see Jesus. As a Canaanite woman I knew it wouldn’t be easy. We were not Jews and we were accustomed to being treated poorly. I knew there would be conflict. But I would do whatever it took to see him. I believed he would help us.

We came to see Jesus at the house he and his disciples were staying at. Standing outside the door I began to plead for my daughter, “Have mercy on me, O Lord, Son of David! My daughter is possessed by a demon.” I spoke as plainly as I knew how. I spoke from my heart.

Jesus seemed to ignore my pleas. So I kept asking. I suppose I made his disciples uncomfortable, but you have to understand, I had no place to go. He had to heal her. I couldn’t go home without seeing him.

The disciple were advising Jesus to send me away. They knew I was a Gentile woman and they could take no time with me. I felt the silent rage of racial prejudice. Still I stayed, and I continued to beg.

Then Jesus finally turned to me and said, “I was sent only to help God’s lost sheep—the people of Israel.” My heart almost broke. But I knew if he would only listen to my need he still might help me.

I came and worshiped him and then I continued to plead. I must make him see, he was my only hope at that moment. “O Jesus, help me!”

Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

I cringed inside. The Jews call the Gentiles dogs. I felt the rebuke and I struggled to respond.“That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.” I firmly believed that was the proper thing to say.

Dear woman,” Jesus said to me, “your faith is great. Your request is granted.” And my daughter was instantly healed. In that moment she completely recovered. I saw the darkness lift and light returned to her eyes.

Yesterday my daughter and I went to the seashore together. I went to see the ocean and she picked flowers. She is completely recovered. My heart is full of praise to the Living God who hears a desperate woman’s cries. I know that he is full of mercy.

Jesus, many of the people I meet are sick inside, let me be a light for them to see by. Evil is all around, but you rule over it, Help me to see your power and grace. Amen.

 

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The Lady and the Knight in Shining Armor

“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

Eph. 4:32

“It’s unfortunate and I really wish I wouldn’t have to say this, but I really like human beings who have suffered. They are kinder.”

Emma Thompson

She has nailed down a thought here.  It is only a starting point, a beginning that one should work-out, over and over.  We begin at this realization that there can be a definite link between suffering and kindness.  It’s like two wheels of a bicycle.

I’m in love with kind people.  All the people I have met who were truly wonderful, had very kind hearts.  Kindness set them apart.

Historically, kindness was regarded as one of the “Knightly Virtues” of medieval times.  Having it was to be a mark of chivalry.  In theology, it was one of seven virtues, that mirrored the “Seven Deadly Sins.” It seems to me that believers who practice kindness are to be regarded as part of a spiritual nobility.

This connection between suffering and kindness isn’t so much as a “cause and effect,” but rather a ‘fruit’ which has to ripen, or mature.  Pain is not always this productive in our lives.  It can bring bitterness and loss as easily as it can bring kindness and gentleness.  And many of us who struggle with mental illness or substance abuse understand this all to well.

The apostle Paul was right to link his sufferings to spiritual growth.  If you can do this you are moving in the right direction.  It will not lift you out of the pain; you will still have the sense of being overwhelmed, but you will see through it with the eagle eye of faith.

Why is it that so many who have suffered, will go on to become kind people?

It may have to do with two dynamic principles. The first metaphor would have to be the smelter/the potter.  These are significant because they illustrate how believers are always in process.  We are in flux, either moving under the hand or under the heat.

The second metaphor is the grape vine dresser/bread maker.  These strike me as harsh, although it may not always feel that way.  But both are definite “hands-on” from a supervisory source–the Holy Spirit.

Suffering is a lot like learning another language.  Some days it will just click, and then other days you can’t remember your previous lesson.  But if you are really patient you will learn to speak the dialect of suffering.  Learning languages can open up the world to you.  If you learn to speak “suffering” you will be able to touch the hearts of millions.

But there needs to be patience.  You must wait for “kindness.”  Transformation will never be smooth or easy.  There are no switches for God to flip to make you Christlike.  You will not wake up tomorrow morning with the character of Jesus–his mercy, love, wisdom and kindness.  I’m sorry.  (Choose to dispute this, and I will let you.)

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“I prefer you to make mistakes in kindness than work miracles in unkindness.”

Mother Teresa’s counsel 

“God has chosen you and made you his holy people. He loves you. So you should always clothe yourselves with mercy, kindness, humility, gentleness, and patience.”

Col. 3:12, NCV 

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