Staring Down Death

facing_death-banner

“In the long run, we are all dead.”  —John Maynard Keynes

“Are you afraid to die? Remember that for a child of God, death is only a passing through to a wonderful new world…”  —Corrie Ten Boom

The idea of death is unpopular, unsettling and perhaps a little rude.  It is a great way of putting a good conversation into flight-stopping stall.  No one likes it (except maybe ‘Goths‘ and the perennial AC/DC fan).  It is perhaps ‘too true’ and the reality keeps us from dwelling on it.  But it is going to happen, you will die.

 “We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Oh!  Teach us to live well!  Teach us to live wisely and well!”

Ps. 90:10, 12, MSG

Our modern society has made considerable effort to avoid the subject of death.  Thinking through this strikes me as unhealthy and confusing.  Through the past centuries, our present day attitude would be regarded as strange by them.

The Bible teaches us how to prepare to die well. 

We have been given several decades of life on this planet, but not much more than that.  The psalmist recognizes this.  He prepares for his/her personal appointment for death.  He prays that he will use wisely all the time he has left.  Psalm 90 has been part of that preparation for millions of Christians, for many centuries.

One way to help you purify a faith that is strong enough to look death straight in the eyes, is to have a few older Christian friends.  For me there is Pastor Ray.  He is in his 80s now.  I see myself marching behind him, and watching his back as he moves to heaven.  It helps me follow in some small way.  It gives me peace.  Maybe that is how it is supposed to work.

The Bible is a book that is to prepare us for death, and then eternity.  It is our compass as we look for ‘true north’.  It has instructions and guidance, if we listen to the voice, it will bring us through the ‘door of death’. Fear not, little flock.  It is God’s pleasure to give you the kingdom”.

****

 “Lord, please get me ready to see you.  Teach me how to live wisely, and not as a foolish person.  Teach me to be a model of faith and strength to everyone who is watching me move toward death.  Give me courage and faith.  In Jesus’ name. Amen.” 

bry-signat (1)

cropped-christiangraffiti1.jpg

*

I Come, Clinging

 

cling-to-cross
I will come and cling

 “For everyone has sinned; we all fall short of God’s glorious standard.”

Romans 3:23, NLT

I know myself pretty well.  I fully understand how dark I can be.  I’m nasty and mean, selfish and destructive.  I am the “King of Filth and Deceit.”  (That is my official title, look it up.)  King Midas turned everything he touched into gold.  It seems that everything I touch turns black and putrid. I have come to understand Martin Luther’s own assessment, “Sin boldly, but believe in God more boldly still.” He wasn’t encouraging sin; nor was he giving out ‘a license to sin.’ He was simply acknowledging our nature. He was also speaking of God’s wonderful gift of grace, and the faith needed to obtain it.

But I have heard that there is a place where I can be made white and bright; fully and truly cleansed of an immensity of evil.  He can heal me, and I do not have to continue to produce such wickedness.  I do not have to hurt His dear ones anymore. When I accept Him, His blood releases me. He makes it possible for me to have a new life.

So I come to Him, and cling.  I will not let go, I grab Jesus and hang on.

I won’t slide back into this painful darkness.  I will latch on to Him with everything I have. I cry out for ‘the spiritual velcro’ of Grace. I do this over, and over– until it works. Just give my sin-addled soul Jesus. I’ve had enough religion, now I want Him.

I’m learning that I must learn to forgive myself.  He has already forgiven me.  A weaver works diligently on a rug that he is making.  He uses even the dark thread as he does his work.  In the same way, those deep transgressions must become a part of the Spirit’s work from my life.  He takes it up, without flinching, and weaves it into His work. What He does is miraculous.

God’s specialty is turning rascals into sons and daughters.

I see sadness and confusion, and He sees glory.  I see nothing but evil, and He chooses to turn it into a special grace.  And so, I cling to Him and wait for the Lord to meet me.  He is not overwhelmed by my stains, and He promises a complete deliverance from my great darkness.  So I cling, as a drowning man latches on to a life preserver.

Oh, dear one.  Someone has been looking for you.  Jesus has been searching, trying to save you.  You can go your own way, but I predict nothing but a difficult sorrow, if that is your real choice.  But, there is a way of escape, and it is full of joy and peace.  And it is real.

I know, (first-hand,) that it difficult, but that is just the first stage.  There is a raucous joy that is waiting for you.  You will find such a purpose and completeness that will make your head spin.  He will launch on you into a love and a kindness that you will hardly be able to contain.

“God blesses those who are poor and realize their need for him,
    for the Kingdom of Heaven is theirs.
God blesses those who mourn,
    for they will be comforted.”

Matthew 5:3-4

 

bry-signat (1)

 

cropped-christiangraffiti1.jpg

 

Discipleship for the Brokenhearted

Broken heart
Broken heart

“Ring the bells that still can ring

Forget your perfect offering.

There is a crack in everything.

That’s how the light gets in.”

 –Leonard Cohen, Anthem

“A crack in everything.” As a broken person I appreciate hearing the wisdom of this particular poet. I am intensely aware of being very different then others. I worked my way through college frying donuts and it was a challenge. After about six months my boss was telling everyone that, “Bryan is one of the most eccentric people I have ever met.”

I was not trying to be odd, or eccentric. I was taking “Greek” at the time and knew that eccentric was a contraction (of ek, meaning “off, or the one side,” and “centros,” meaning, “center”). He was basically saying that I was “off centered”. That really troubled me because I always felt like I was a very well-balanced person and fit in.

The above poem tells us certain things, it holds a simple truth. First, there are bells that can’t be used, they don’t work anymore. Second, we need to “get real” and to understand that “a perfect offering” is beyond our capability.

Maybe 20 years ago idealism would’ve carried the day for us. But, as we get older, we have figured out a thing or two, but by the time you turn 50, you start carrying a total other awareness of things. By then we see the cracks in everything, nothing has gone by untouched, or unscathed.


But the poet states a paradoxical truth, “that’s how the light gets in.” To learn this is to turbocharge your recovery. It takes your recognition of the reality of being a broken person. It also summons up a discernment of how we must grow spiritually.

I find that the broken, weak, burned-out people are closer to the Kingdom then the strong, suave and gifted. This is an incredible truth, we must see our brokenness is in all the right places. You see, that is how the light gets in.

“The Lord is close to the brokenhearted;
    he rescues those whose spirits are crushed.”

Psalm 34:18

ybic, Bryan

 

cropped-christiangraffiti1-2

*

A Day in the Life of a Mental Hospital Patient

6:30 am. “Rise and shine,” but this is debatable– you simply just breathe and walk, in this kind of a desperate mental fog,  (Simply put, ‘there will be no sunshine for you today.’) But, this only just seems to really matter to us, who have no hope.  You exchange brief greetings with your roommate, which only just seems proper, even at this level.  We are given “ratty” old surgical scrubs to wear through out the day.

We head down ‘en mass’ to the cafeteria.  I see the servers on the line, I notice that they avert their eyes from us as we form a hungry queue.  Sometimes, they will give us choices: “bacon or sausage?”  To a mental patient, this can be a Gordian Knot of complexity.  So the line moves slowly, as we try to sort out this conundrum.

There is no coffee for us, as patients.  It has been two weeks for me, and I dream of a cup of hot coffee, with cream.  Some of the attendants drink Pepsi, although it is done hiddenly, but we all know it.  We resent their liberty, especially when we have none.  There is a question of equity, with us, which has been violated.

8:40 am.  We are all race to be the first in line for our morning meds.  It almost seems we are afraid they are suddenly going to run out.  I get my Seroquil, my lithium, my Zoloft.  Additionally, because I am ‘post-op’ brain tumor, I am given a mild stimulant called Provigil to help me think clearly.  I have no idea if it works, or not. (I rather have a cup of coffee.)

We then gather into a day room full of clunky and ugly furniture.  It is big, and the chairs encircle a grimy tile floor to make a large open space.  This is not an orderly place, as people are wandering about, some stare at the wall or at a fake plant in the corner.  It is noisy, some even shout.  Others just “rock” back and forth to a song that only they can hear.  A few of us lie in “fetal position” of hiddenness, just wanting to disappear.

The thought occurred to me one day, of a ‘giant aquarium.’  It was constantly moving, swirling about.  If you stopped moving, it meant that you were dead.  Everyone was moving, and oblivious to the others who were also moving.  This seems to explain much.  (You will need to accept the ‘aquarium’ idea if you really want to process the moment.)

On one of my stays, weeks went by before I realized that this particular meeting actually existed, but I was very confused and seriously beyond any correction.  I was really struggling with clinical depression, so meals and meds was all I could manage.  When I finally figured this out, I quickly joined the fish bowl.  It was both good and bad.  But mostly good. Finally as bleak as it was, I started accepting reality.

11:00 am.  One thing you do notice is a lot of disjointed conversations.  You would speak to someone and 10 minutes later they would answer.  And for the most part, conversations would be muted, whispered to people.  As if there was a conspiracy involved, and a certain appropriateness must be taken. We were a paranoid bunch.

Sometimes an attendant would turn on the TV.  I can remember watching cartoons and just maybe I would think that they were communicating to me in code.  We did have a VCR for movies, but because one guy urinated into the machine, it shorted it out.  So, alas, no more movies.

During one stay (and there were several) I was suicidal.  The staff watched me like a hawk, sitting at my door out in the hallway. But I was desperate to cut my wrists, so I stood up in a chair.  I took down a clock and wrapped it in a blanket, to muffle the sound of breaking glass.  I managed to slash my wrists deeply and often, before the nurse came in my room.  For a moment, I brought an excitement to the staff.  And perhaps a certain meaning to me.

When you’re in a psych ward your days are beyond tedious.  One day is like the next.  The psychiatrist comes to see you for 10 minutes, and it is a high point of your day.  You discover that any new explanations, or treatment plans are done solely by the doctor.  That is one of the first cardinal rules on the ward.  Ask a nurse or an aide, and they invariably dodge.  But the psychiatrist “rules the roost.” Everyone follows his decision. This is useful to know.

1:00 pm.   Suddenly a young teen girl with schizophrenia, screaming and pounding her head against the wall has now becomes the focus.  Every couple of days this happens, and in a twisted way punctuates the drabness of the day.  She is artfully restrained by the staff and taken to “the padded cell.”  We are all told it is for her own protection,  but we as patients, we all rally behind her fight.  When she makes a break from the nurses we all cheer her effort and want her to escape.

The second cardinal rule of the floor is that you don’t “stick out” in any way. Creating an issue is never tolerated, whatsoever.  Demanding more TV time, or coffee, or a newspaper will hardly ever go over well.  Just before Thanksgiving, 2003, I timed my meeting with the pdoc to raise an issue of a fresh cup of coffee.  There was a nurse present at our meeting, and she had to respond to the doctor’s order that I was to be given coffee on Thanksgiving morning.  The next morning the coffee was delivered, but the nurse insisted that she would set in a chair next to me until I finished.  Nevertheless, it was a glorious moment.

3:00 pm.  I soon developed auditory hallucinations.  First, I kept hearing a CB radio, squawking constantly.  A few days later, I started to hear a telegraph, “dit-dot-dash.”  They both were very loud and insisting that I pay attention.  Also, I would have 3 or 4 moments of seeing black and hairy spiders climbing at me.  They were so real, and even volitionally know they were not real, I still panicked.

4:30 pm.  They’re other issues as well.  I basically hated phone calls from family.  When they did come they always seemed intrusive and seemed to work against the thinking on the ward.  When a few friends did visit, I would be abrasive and rude.  Wishing they hadn’t made the effort.  I imagined their hearts processing me and my need to be there, and it disturbed me.  Since I lived about 300 miles from the hospital, it took effort on their part to try to see me.  Looking back though, I wish I had been nicer.

8:48  pm.  Getting ready for bed.  It seems that is what I have waited for this all day.  These are moments I have started to live for.  Sleep = oblivion.  I fade to black, and life is paused.  There isn’t any issues for me to figure out.  For eight hours, I find peace,  Sleep is a deep mercy, a gift given to us from the Father.  Those of us, who struggle hard against the dark, understand the “gift” of grace in the form of sleep.  Depressives very often crave sleep. We often want to hide into it, as if doing so would solve our problems and issues. For me, sleep was the only time I was free from the ward.

I want to sleep, to close my eyes and to be gone.  I suppose that is true, for all of us who want to “commit suicide by sleep.”  We seek oblivion, and long for the moment when we can “check out.”  We want to be forgotten and overlooked. We deeply want to be erased, and move directly into forgottenness.

When we have been committed to the ward as patients, we will probably be shaken to our core.  Our insertion into a diverse floor of mental illness, will always introduce us to deep desperation. We are jolted that there is a darkness that is pursing us far beyond what seems is right.  We must call out to Him who can save us.

*

kyrie elesion, Bryan

 

cropped-christiangraffiti1 (2)