A Blessed Discomfort

Love One Another

What follows is NOT an ordinary, run-of-the-mill blessing.  Some would undoubtedly wish for one, and others anticipating what follows, will skip this blog.  It happens all the time.  But, at distinct times, the Holy Spirit surgically slices through our foggy-ness and illuminates us to ourselves.

May God bless you with discomfort at easy answers,
half truths, and superficial relationships,
so that you may live deep within your heart.

 

May God bless you with anger at injustice,
oppression, and exploitations of people,
so that you may work for justice, freedom, and peace.

 

May God bless you with tears to shed for those
who suffer from pain, rejection, starvation, and war,
so that you may reach out your hand to comfort them
and to turn their pain into joy.

 

And may God bless you with enough foolishness
to believe that you can make a difference in this world,
so that you can do what others claim cannot be done.

–From a Franciscan Benediction

Blessed with discomfort, anger, tears and foolishness.  Too often, we often think our discipleship as a massive undertaking for a personal renovation.  And when that does happen, thank God!   But we must drive this home, spiritual make-overs are not the point of holy living! 

We are directed to engage the world and to hammer away at the lies, in order to free people, under the direct supervision of the Holy Spirit.  When we serve, give, love, we will be surprised to find that our own lives will change, almost as an after-thought. Just maybe, that is what God intends? Maybe.

“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

Matthew 25:40, NLT

 

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A Finder’s Fee of Joy

New Testament 3 Production Still Photography “Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

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The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

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It is God’s Glory, Not Ours

 So, whether you eat or drink, or whatever you do, do all to the glory of God.

 1 Corinthians 10:31, ESV

We are to make distinctions of all that passes by us.  Making the decisions based on value and content and worth is the correct way to go about deciding what is worthwhile.  The radiance and brilliance are not our way of sounding poetic about something.  It is the real core of essential nature.  It’s like watching a doctor perform a biopsy.  They extract a tiny speck of organ tissue with a long needle.  A biopsy will give the physician a real understanding of what is really happening inside.

The Bible tells us ‘taste and see, that God is good’ [tasty].  This is what real faith does, it reaches out and takes a sample.  Often in a big grocery store the management sets up a card table.  A person attends the table, and offers passing customers samples.  Of course, they do this so you will buy this new product.  (Sausage and cheese samples are my favorites.  I generally try to avoid the cole slaw, as a general rule).

I guess God made us humans with an adventurous and inquisitive nature.  We climb mountains, and eat Korean food.  We have this built in curiosity that leaks out all over the place.  Some really need a taste of danger, or to be creative, or competitive.  The point is this– we are created in God’s image.  And only God is majestic enough, and big enough–  to be enough.

We are learning that all our activity, and all our passion is to contribute and build His Glory.  In order to do this we need to amputate our passivity and stretch out to a muscular faith.  Flabby and flaccid discipleship won’t be able to give God any real glory, or give us any real joy.  We were designed and built specifically to give God immense glory.  There is nothing better to do with our lives.

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Putting It Simply

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“But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”

Luke 10:41-42, ESV

I tend to over-think things a lot. Everything gets so darn complicated. Often there is ‘a paralysis of analysis’ that gels into something stagnant and murky. I am definitely not the decisive person I admire from a distance. My illness is such that I can easily become “immobilized” in making simple decisions.

But I am aware of my desperate need of Christ Himself. My many issues demand a ‘heavy duty’ Savior, one who is capable of handling them. I guess I have tried many ‘gods’ and I haven’t found any of them who can take the load like Jesus can.

All that He has done in the Gospels, and all that He does presently declares to me his trustworthiness and power. My admiration for Christ as my Savior and Deliverer is written on the pages of the Bible. His present day ministry to me (and many others) is consistent with what I read about him in the Word.

And it is amazingly simple, when you think it through. He lived, died, and rose again for those ‘rebels’ who deserve death. The simplicity is profound. I do not have to be a Nobel Prize winner to understand. Without cheapening ‘redemption’ He has reduced things to a straightforward idea. He dies in my place, and now gives me his life to live.

I want to listen to Him. I want to come so close that I can hear the very inflection of his voice when he does speak to me. You see, we are built as communicators, and that is the part that ‘small gods’ can’t provide. They’re merely ‘dead idols.’

I so want to please him, even if he corrects me.

I want to learn at his feet, just as Mary did at her home in Bethany. Often I feel like I will probably be ‘the least of all the disciples’, but I’m okay with that. After all, it’s all about Him.

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“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”

Revelation 3:20

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