My Pretend Jesus [Reality]

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Question. Is the real you, touching the “real Jesus?”

For some time now, I am asking myself this simple question. I’ve had some convicting  moments as I swirled this question around in my heart. There is no condemnation in this; believe me– it’s just a question (But I think it has pretenses of being more.)

First, I truly believe that God does not hide Himself the way we might think He does. As new covenant people; those purchased through Jesus’ death and resurrection, there is no room for doubt about this. We now truly have access into the very throne room. We are free to come and go, according to our desire.

Second, I’m starting to realize that I want to approach Him, but I draw back in fear, guilt and doubt. I hide in the bushes when I hear Him approaching (sound familiar?) And although I have assurance that Jesus wants me, I’m not fully convinced that He likes being with me– deep down.

And I’m not sure I always like Him. So, all too often, I creep up (in my creepy kind of way) and try to get enough of His Holy Spirit, without getting pulled into anything too authentic. I’m of the (false) opinion that He will demand something for me I won’t like.

In the C.S. Lewis book, “The Silver Chair” we are introduced to Jill. She is thirsty, she looks for water and finds it in a nearby stream. But, there is a difficult problem. You see the lion Aslan is very close, and to drink would make her vulnerable. The Lion speaks. He invites her to come and drink all the water she wants. She stalls. He waits. The thirst quickly intensifies until she can think of nothing else.

I have a ‘Jill-heart.’  God is present, and quite eager for me to come satisfy my thirst. But it terrifies me to become open and vulnerable. It is hard. It seems I still have to work through this issue.

Sometimes, I find I construct a modified Jesus to allow me to cope with this problem. He is not the real Jesus, and somehow I know this. But encountering the real is a bit too much. So I have a Jesus that is really kind, and never corrects me. He lets me get away with a lot of things. And I don’t have to have contact with the homeless or tithe. I admit I’m fairly comfortable with Him. (He is like me, but more “god-like.”)

OK, new thought. Many centuries ago, a monk by the name of Lawrence wrote the classic book,  The Practice of the Presence of God. In it he directs the seeker to be in habitual awareness of God. And I’m thinking about this. I know it’s really not a fluid or unending experience, but throughout my day I take a moment and invite Jesus to come closer. And, it’s best if you don’t turn “the means into the end.” After  all, its the presence of God we seek– and not the mechanics of seeking.  Big difference.

I have gotten very dissatisfied with my fake Jesus. He’s not a bad guy, but he is only a “knock-off,” an imitation– an imaginary Jesus.

I’m coming to this place where I want the real Jesus– in contact with the real me, as often as I can. For years I have dodged Him, ducking in alleys and in dark places. I have propped up a Jesus that I found easier. Those days are done, I hope.

Question. Is the real you touching the “real” Jesus?

ybic, Bryan

 

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A Jubilate Discipleship: Psalm 95

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A Psalms Study

“Come, let’s sing for joy to the Lord.
    Let’s shout praises to the Rock who saves us.
2 Let’s come to him with thanksgiving.
    Let’s sing songs to him,
3 because the Lord is the great God,
    the great King over all gods.
4 The deepest places on earth are his,
    and the highest mountains belong to him.
5 The sea is his because he made it,
    and he created the land with his own hands.

6 Come, let’s worship him and bow down.
    Let’s kneel before the Lord who made us,
7 because he is our God
    and we are the people he takes care of,
    the sheep that he tends.

Today listen to what he says:

Psalm 95:1-7, NCV

Such joy: it just bubbles through the words. This is a psalm saturated with excitement. These first seven verses are ‘carbonated joy.’ They pronounce an excitement of a living God that excels in every way. These are simple words made to escort us into a true worship, unlike any other. We might use the word, “jubilant” when hearing this psalm. And we wouldn’t be far off.

“The Lord is the great God,” and He is the King of any ‘so-called’ gods. Everything concerning the earth is His doing– for He created it, with His own hands! And our creating God is also our Shepherd, tending and caring for us as His very own flock.

These verses extol our God, to the point of exuberance. It channels us to the point of worship upon our knees, with the realization of the greatness of God. But this Psalm continues for four more verses.

Today listen to what he says:
8 “Do not be stubborn, as your ancestors were at Meribah,
    as they were that day at Massah in the desert.
9 There your ancestors tested me
    and tried me even though they saw what I did.
10 I was angry with those people for forty years.
    I said, ‘They are not loyal to me
    and have not understood my ways.’
11 I was angry and made a promise,
    ‘They will never enter my rest.’”

Psalm 95:7-11

There are two parts to Psalm 95. The first is of jubilant worship. But the second part emphasizes a solid obedience. The phrase, “Today listen to what he says:’ welds these two sections together.

Worship must always lead to obedience. You can do ‘cartwheels’ on Sunday morning, as long as you follow Him on Monday.

The issue is an history lesson that goes back to Israel’s days of Moses and the days following the Exodus. Because they were so hard and stubborn, they would wander for forty years in the desert. Their continued ‘stubbornness’ not only closed off the Promised Land, but also closed off their relationship with God— a relationship that would’ve been ‘jubilant’ and  profound (at the same time). They missed out on verses 1-6 and settled on verses 8-11. How tragically sad.

There is a thread that works through scripture called “the rest of God.” The book of Hebrews uses in 12x usually as a warning:“Now, since God has left us the promise that we may enter his rest, let us be very careful so none of you will fail to enter.” (Heb. 4:1).

 “Let us try as hard as we can to enter God’s rest so that no one will fail by following the example of those who refused to obey.”

Heb.4:11

To be in God’s rest is to be in harmony with Him. It is a mixture of confident faith mixed with a careful obedience. When you combine these two, you have the recipe for joy.

I believe this rest is the believer’s place of joy, peace and confident faith. It obeys because it really wants to. It is Psalm 95:1-7 in action. It is for the jubilant Christian.

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I Want Home

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‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.”                                                                                  

Jeremiah 32:17, ESV

“One should go to sleep as homesick passengers do, saying, “Perhaps in the morning we shall see the shore.” 

Henry Ward Beecher

I have never been there, except in a stuttering way on my knees in the Lord’s presence.  From there it is like climbing a mountain, and breaking through at the summit.  It is an astonishing awareness of home.  It is where I belong.  He wants me there.

But most of the time, I’m slogging through the peanut-butter of everyday reality.  It’s ‘scootch-slide-scootch’ most of the time.  But I recall my last trip up, so I hold on to that fragrant memory, and it is a tremendous relief to think about his presence.

I want home.  I can’t wait.  I hope he’s not disappointed in me, or disturbed by the fact that I have made such little progress.  The depression and despondency will slough off its skin like a snake.  I will know true freedom.  This is a sure thing.

I want home.  The presence of Jesus is waiting.  All of the knots will be worked out.  The dark burdens that nip at my heels will disappear.  This change is going to be powerful, and most certainly dramatic, and I want home.

For those of us who believe, we will arrive at a place of profound blessing.  We will squint back at our life on earth, and wonder what it was all about.  A hundred thousand years from now it will seem like a difficult dream which we really can’t remember upon waking.

We will be moving toward him.  There will be a magnetism that will exert its pull on our wandering hearts.  He will draw us to himself.  Guilt and shame, which has deeply infected us will be eradicated.  Sometimes, when people train to run they will wear “training weights,” creating more of a burden that has to be overcome.  In that way heaven can be understood, for we have spent well over 50 years training for that place.

We come into all of this like a man who has been lost in the desert. Without water, we stumble into what looks like a watery oasis, and we find a refreshing relief.  We have been “saved” from a certain death.  When we consider what has happened, and how the superheated desert almost destroyed us, we will marvel, and that quite often.  Each one there will have a story of failure and faith, and we will listen and than tell our story as well.

What has to be stated, and restated, is the astonishing presence of Jesus in that place.  Not only in our thinking, but in a real concrete way.  Heaven is not an an abstract or ethereal thing.  It is solid and strong.  We don’t imagine heaven, instead we are pounded by it.  It is more real than real, with a solidity that we will find most refreshing.

“God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.”

James 1:12

“I am coming soon. Hold on to what you have, so that no one will take away your crown.”

Revelation 3:11

Hold on guys, keep your crown.  Don’t let anyone snatch it from you.  Advance into his presence, and let him do his stuff on you.  He loves you, far more than you love him.  He is pursuing you more than you are pursuing him.  Somehow that is quite comforting.  I want home!

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The Clinic is Open

In the late part of the 1800s, a London Times journalist asked ten of the brightest men in England this question, “What is wrong with the World?”  One of these men responded,

“Dear Sirs,  I am.

Signed, G.K. Chesterton.”

Chesterton had been incredibly convinced of his own depravity.  He knew the evil that waited for him, lusting for him in the next room–or the very next set of circumstances.  G.K. had no illusions about the sin, a ravenous sin that could seize him at the drop of a hat–springing up, and devouring him.  In the moral and spiritual landscape, he wasn’t the predator, no!  He was the prey.

In my own walk of following Jesus, I must deal with certain issues.  I want to stress this–I have a mental illness but, it is not a spiritual illness.  But  that is not completely true either.  We all are spiritually ill, everyone of us, made sick by sin–and Satan is volunteering to be our doctor!

Redcross On a different level, the kingdom of darkness is working to keep me spiritually sick.  The Prince (or chief physician) of that evil has intentions to malnourish and to erode my spiritual health.  His form of smallpox, and his version of the measles corrupt and sicken me.

I guess I’m in a quandary.  Who should treat me?  I find myself trying to see both.  I have periods when I favor one treatment plan–and then I abruptly make an appointment  to see the competing healthcare provider.  I vacillate and it carries me right in the dynamic tension of Romans chapter 7:5, 14-15.

5 “When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate.”

I’m at the place; and perhaps, the age, to work out some kinks in my heart–and my thinking.  And I scare myself.  There is such a dynamic working over me, that compels me to seek Jesus for his help.  My soul is sickened– a wrong diet of choices, habits, attitudes– all in an “overheated culture that is pounding and cajoling and maneuvering, like some “used car salesman” all on a spiritual level.

“True” holiness, not the religious kind, is our daily destiny. Mixed with grace, it becomes something that pleases our Father.

Dear ones, please hold on to your faith and love in our Lord Jesus.  We must fear God enough to do this.  We must hate sin even more.

“I am more afraid of my own heart than of the pope and all his cardinals. I have within me the great pope, self.”

–Martin Luther

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