Food Bank Epiphanies

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The last two months I’ve been the recipient of some reasonably heavy lessons of understanding. I was just standing in line at the food pantry. I’m learning more here than in my Biblical Doctrine class my first year at Bible college. Amazing! But again, maybe not.

My 10 Commandments of the Food Pantry

  1. Jesus has a special connection to the poor among us.
  2. The needs are tremendous as many lack food. (This may be a new concept for some.)
  3. The Church has the mandate and potential to meet these needs.
  4. What the government does is often just confusing the real issues.
  5. The stigma in receiving food seems to be temporary.
  6. Understanding and wisdom are more important than the box of food.
  7. People will stand in line for a long time to help their families.
  8. Most people are nicer than they used to be by going to the food bank.
  9. Some people’s abundance should be given away.
  10. You can never have too many boxes to use to carry stuff (and avoid the milk.)

What is worked inside is far more than what we get standing in line. Many things can happen once humility and need does its work inside. There is a powerful comradeship that can develop. Strangers become friendly when they are in line. There is a kind of a mutual understanding that proceeds out of poverty, and takes root, and spreads.

I honestly believe the distribution of food is only the secondary benefit. I really think the spiritual work is the new found work done in people’s hearts. There should be a dignity that saturates this work.

The Church Leader’s Ten Quotes on Giving

  1. You can give without loving, but you cannot love without giving.   Amy Carmichael
  2. I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare.  C.S. Lewis
  3. The measure of a life, after all, is not its duration, but its donation.   Corrie Ten Boom
  4. Get all you can, save all you can and give all you can.   John Wesley
  5. Christian giving is to be marked by self-sacrifice and self-forgetfulness, not by self-congratulation.   John Stott
  6. God doesn’t look at just what we give. He also looks at what we keep.   Randy Alcorn
  7. Our giving is but a reflex of God’s giving.  Sam Storms
  8. God made all of His creation to give. He made the sun, the moon, the stars, the clouds, the earth, the plants to give. He also designed His supreme creation, man, to give. But fallen man is the most reluctant giver in all of God’s creation.   John MacArthur
  9. Nothing that you have not given away will ever be really yours.   C.S. Lewis
  10. I will place no value on anything I have or may possess except in relation to the kingdom of Christ.   David Livingstone

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The Fellowship of the Saints

The fellowship of the saints

The following is Psalm 16:3 in several different versions.  They differ from each other but all express the same fundamental thought.  The variation is refreshing and allows for a stronger development of thought.

 3 As for the saints who are on the earth,
“They are the excellent ones, in whom is all my delight.” (NKJV)  

 

3As for the saints who are in the earth,
They are the majestic ones in whom is all my delight. (NASB)

 

3 The godly people in the land
are my true heroes!  I take pleasure in them! (NLT)
_______________________

No matter how we look at it, the Psalmist knows the value of other believers.  He exults in their companionship and rejoices in their presence in his life.  He knows that they have an excellence in them and about them.  He savours all contact with them.

We could say the psalmist has struck gold.  Whenever he has contact with them, good things start to happen.  A joy is awakened in him and bubbles to the surface. ( This Psalm 16 should be read in its entirety, I am only pulling out a single verse because of the light within it.)

Friendship, or companionship is a critical necessity for us, especially when the momentum of our culture is towards isolation.  I’ve been told of a certain kind of rock will begin to resonate, becoming warm in the presence of a rock of the same type.  (IDK if this is true but it is a great story).

I need brothers and sisters to awaken me.  As a man who struggles with physical and mental illness that connection brings me healing and wholeness.  I in turn through this same connection transmit grace and wisdom to them (or whatever).

There is not a lot of things better, and more invigorating than coffee with a Christian friend.  In heaven, there will be a Starbucks on every other corner serving up Vanilla Lattes for disciples wanting to visit and share their hearts (that is my personal theory anyway.)

The Psalmist puts our relationships into the light and evaluates them by the encouragement they bring.  We need to have that awareness as we contact each other.  As a “closet-hermit” I need that extra push.  I would anticipate or even expect it. 

The Holy Spirit works in the specific area of relationships.  That is His strength and forte’.  I believe that the way the Kingdom of God works, flows and advances is in large part because of godly relationships.  The more we cultivate them, the more the Church grows.

The Blessings of a Long Battle, part 4

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In thinking about this final installment about how God can bring much good out of our protracted struggle with sin, weakness, or a problem, it dawned on me how important it is to see the Big Picture. In some ways this post reiterates truths in part 2 of this series, but also adds important new dimensions to those truths and explores new territory.

When a soldier goes through boot camp, it’s crucial for him or her to see the overall purpose of his training–the Big Picture. He or she is being pushed and tested in different ways to the extreme so that they will be prepared for any situation on the battlefield, won’t crack under pressure, and will be a team player.

In the conquest of Canaan under Joshua’s leadership, the nation of Israel experienced many victories over different hostile nations. However, Judges 3:1–4 says that God did not allow the Israelites to completely triumph but left certain enemies in the land (e.g., the Philistines) so that his chosen people would learn warfare.

When we became Christians, God could have put us in a cocoon of protective grace where we would be insulated from our three primary enemies–the world, the flesh, and the devil–but he didn’t so that we would also learn warfare.

If he would’ve sheltered us from the battle, we would end up like many “trust fund babies,” who, because of their vast inherited wealth, never have to work a day in their lives. They’re protected from the toil and struggle of life and never have to worry about paying the rent or the electric bill.

Often there is something profoundly missing in their lives: many are spoiled, shallow, and have not been battle–tested. Perhaps God designed an existence where we battled the world, the flesh, and the devil so that we would not end up becoming spiritual trust fund babies.

Macarius was a great monk who composed the Macarian Homilies in the 4th century. He was convinced that, if after becoming Christians, we were protected in a cocoon of grace from the temptations of the world, the flesh, and the devil, many of us would soon become conceited and fall as Satan fell. Instead of a three steps forward, two steps back grind that life often is, we would have a series of unbroken successes and become lifted up in pride and fall like Lucifer did.

In seeing the big picture, nothing is more important than understanding that God the Father through the Holy Spirit has been preparing a Bride for his Son in a Marriage that will span eternity. He wants you to be a part of that Bride. The Father wants the Bride to fervently love the Groom.

There is no love without free choice. If we would’ve been protected from the enemies of our soul, and choosing the Groom was exquisitely easy or even automatic, where’s the love that has been tested in the furnace of affliction? Like any spouse, Christ wants to be chosen. If we were automatons or even semi–automatons, where’s the love in that?

When we are in a long struggle with sin or weakness, it is because we have become over–attached to some created thing. Addiction is over–attachment in the extreme (e.g., overeating, alcohol, drugs, pornography, sex, power, work, shopping, etc.)

Christ the Uncreated One wants to be chosen over all the created things. Christ the Groom wants to stand in the midst of all his competitors–i.e. created things–and have the Bride choose him. One of the blessings then of a long battle is this: it’s the vehicle whereby we choose Christ as our Groom, as our only lover.

Does that love somehow go away if you’re a Christian who is up to your eyeballs in sin, addiction, and weakness? If anything God loves you more after you fall, because where sin abounds, grace abounds more. And as the old religious cliché tells us, he loves us in our sin and loves us too much to leave us there.

 *

Jonathan

Check out Jonathan’s own site at http://www.openheavensblog.com/.

 

The Blessings of a Long Battle, part 2

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 “Do not fear the conflict, and do not flee from it; where there is no struggle, there is no virtue.”   John of Kronstadt

Part 1 of this post highlighted how God can bring good out of a long struggle with a sin, weakness, and/or problem by helping the Christian make the transition from putting their faith in formulas (e.g., “Do these three things and your problem will go away”) to a restful trust in Christ. Again, no sane Christian advocates habitual sin but the benefits of a protracted battle are numerous:

(1)  After a long battle, in making the transition from formulas to faith in God, a new brokenness develops in the believer. They’ve come to the end of themselves, run out of “self–effort fuel”, and are beginning to learn what Christ meant when he said, “…apart from me you can do nothing” (John 15:5).

(2) During a long battle with sin or weakness, there is a pattern of falling down and getting up. Proverbs 24:16 says that a righteous man falls seven times but keeps rising again. In this process many Christians report that a new intimacy has emerged in their relationship to God. They’ve come to know the God of mercy and compassion as never before because they’ve been repeatedly forgiven after their many stumbles.

(3) “He who is forgiven much loves much.” Along with a new intimacy, a greater love for God can also develop, after a long battle, because we’ve been forgiven over and over.

(4) And since God has extended his tender mercies to us over and over, we then can extend his mercy and compassion to others who have a protracted struggle with some issue. If our heart is right, a long battle can inoculate us from self–righteousness and judgmentalism in relation to others who fall over and over. How can we not extend to them the same grace that God extended to us?

In extending this grace to others, we may become a wounded healer to them. The healing we received from Christ during our struggle is graciously passed on those often struggling with similar issues. Healing emerges from your wounds just as resurrection emerges from death.

(5) After a war, the soldier of Christ often emerges battle–tested and wise to the schemes of the enemy. If a person has been pulled down into the dust 27 different ways by the devil, then, if he or she is paying attention, they’ve learned 27 strategies the enemy of our soul uses to try to destroy us.

In Twelve Step programs, one often hears the acronym H.A.L.T. mentioned in discussing relapse back into addiction. These four letters stand for hungry, angry, lonely, and tired and emphasize how these conditions create fertile soil for relapse.

If you frame the issue a different way, these are four strategies the devil uses to bring us back into bondage. How was this acronym learned? By people relapsing over and over when these conditions were present. Recovering people became wise through their failures in their long battle with addiction.

*

Jonathan

posted from http://www.openheavensblog.com/