On Your Knees

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“Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.”

Psalm 95:6-7

I can think of nothing more significant than to pray. I especially like it when the Holy Spirit gives me a tug, and then reels me to Himself. Sometimes I respond, not always. I mentally assent to the idea of praying everywhere, and at all times. But yet the posture of kneeling is special. It smacks of humility and need, and fixes me on the Lordship of my Father. And that is good.

I guess kneeling has fallen out of favor among today’s believers. I hope that this isn’t the case of you.

In the olden days, common people would kneel in the presence of their sovereign king. It was an affront if you didn’t kneel. It spoke of disrespect and lack of submission to the king. I suppose it could be overdone; exploited by some. But these misunderstandings do not nullify what is true about this custom.

I know that kneeling prayer is not the only way one can approach God. But it seems that verses in Psalm 95 carry the implications of the believer having the following relationship:

  1. a maker or creator
  2. a God who is real and all-powerful
  3. and a shepherd who tenderly cares for us

Perhaps these special needs that we have are channeled through a saint on his knees. It could be kneeling prayer is where we encounter these three answers to our needs. When I’m in need of His tender shepherding, the venue becomes a prayer that kneels. This might transmit to us just to meet our ‘need of the moment’ (Today, I feel like I need a shepherd.)

Kneeling to pray is often the only thing that keeps me strong enough to stand. It humbles me before my maker, my God, and my shepherd.

I’m thinking of Peter after experiencing the miraculous catch of fish. Kneeling becomes the only response he could really make.

“When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m too much of a sinner to be around you.”

Luke 5:8, NLT

“And Satan trembles when he sees
The weakest saint upon his knees.”

– William Cowper

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Ignoring a Mentally Ill Believer

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45 “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’”

Matthew 25:45, NLT

The truth of the matter is that the Church can be the wrong place to have a mental illness. This is a generalization, I know. But many times it is true. We have a strong tendency to offer only token acknowledgement of “the least among us.” We will smile and nod, and, oh so quickly move away; we feel we’ve performed our ‘duty’ as a Christian. We are somewhat relieved to ‘get away’ and dodge the problem person.

Stereotypes abound for the mentally ill. Afterall, they can be demanding, unpredictable, and dangerous. The worst are those who are dirty, unkempt. They say things that are odd and out-of-place. Have weird delusions and paranoia. They move to the margins, and usually sit in the back. But as a general rule, the mentally ill get ignored.

“People with mental illness sometimes behave in ways other people don’t understand and can’t make sense of. People with severe depression sometimes stay in bed all day, unable to manage the most basic motivation to move. People with anxiety disorders can be gripped by irrational or even unidentifiable fears that don’t incapacitate other people. Those affected by psychotic disorders may see things that aren’t real, hear voices that don’t exist, and sometimes lose the ability to discern reality at all.”

Amy Wilson, Christianity Today, 4/10/13

Often, a believer must find valuable help outside ‘the four walls’ of the Church. Some resources are often found with wise psychiatrists and caring therapists in clinical care. Medications (which are a godsend) give the afflicted much relief. The local Church just don’t always have the resources but that is o.k. It isn’t their role exactly.

However, the Church of Jesus has the only ‘real corner’ of the spiritual side of things. The body of believers encourages, teaches and guides. Without it, the mentally ill Christian would be severely effected. The local church feeds us spiritually. It can’t be replaced. It has ‘the goods’ for discipleship. It has the Word of God and motivating worship. It has elders and other leaders who shepherd each believer, into a holy life. It provides fellowship which the believer with a mental illness must have.

It’s also a place of ministry: each one using his/her gift in the corporate body of the saints. This is vital. The broken believer has an opportunity to serve, which is such a factor in the walk of the disciple. We need them in our fellowships, and they need to be there too. God blesses those who will serve Him in this. Fellowship is critical for disabled believers.

As Jesus’ representatives in this present moment, we need to extend our hands. We may not fully understand the afflicted, but we can reach through the issues (ours and theirs) and administer the love of Jesus. We might pray that this scourge of mental illness be lifted out of our society.

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Please follow this post up. Check out: https://brokenbelievers.com/the-weak-treasures-of-the-church/

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Our Life in Babylon

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Christians are now smack-dab in “Babylon.” We must live our lives under the auspices of this hostile world-system, and yet stay faithful to our Lord. We must manage ourselves with the same grace as Daniel or Esther.

In Jeremiah 29 there contains an important historical letter that the prophet Jeremiah wrote to those taken into captivity. In it we can absorb much of what is needful for the moment. For people caught in Babylon it becomes a vital document, advising them of what they should now do.

This list comes straight out of Jeremiah 29.

  • First, prepare for the long haul. Be good citizens of your new land, (vv.5-6.)
  • Second, pray for the peace of the nation you’re captive in. (v.7.)
  • Third, don’t be fooled by it’s culture, Discern what is true and what is false. Babylon is full of false gods and worship.
  • Fourth, remember that God has given you “a future and a hope” (v. 11.)
  • Lastly, extend that same discernment to the spiritual understanding of your own past.

These five should be enough to navigate faithfully through hard times in Babylon. We must admit that we’re only “pilgrims and strangers” here. Our citizenship is in heaven where it is secure. By faith we understand this.

As broken believers we are supervised by the Holy Spirit, even in this difficult place, Our souls are shepherded by God, even in Babylon. Our “captivity” is only temporary– it is not a permanent one.

“And you will seek Me and find Me, when you search for Me with all your heart.”

Jeremiah 29:13, NKJV

“By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion.”

Psalm 137:1

“She who is in Babylon, elect together with you, greets you; and so does Mark my son.”

1 Peter 5:13

‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

Revelation 18:10

ybic, Bryan

 

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