When Eating is Out-of-Control

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What is Binge Eating Disorder (BED)?  

Individuals with binge eating disorder (BED) engage in binge eating, but in contrast to people with bulimia nervosa (BN) they do not regularly use inappropriate compensatory weight control behaviors such as fasting or purging to lose weight. Binge eating, by definition, is eating that is characterized by rapid consumption of a large amount of food by social comparison and experiencing a sense of the eating being out of control.

Binge eating is often accompanied by uncomfortable fullness after eating, and eating large amounts of food when not hungry, and distress about the binge eating. There is no specific caloric amount that qualifies an eating episode as a binge. A binge may be ended by abdominal discomfort, social interruption, or running out of food.

Some who have placed strict restrictions on what and when it is OK to eat might feel like they have binged after only a small amount of food (like a cookie). Since this is not an objectively large amount of food by social comparison, it is called a subjective binge and is not part of binge eating disorder.

When the binge is over, the person often feels disgusted, guilty, and depressed about overeating.  For some individuals, BED can occur together with other psychiatric disorders such as depression, substance abuse, anxiety disorders, or self-injurious behavior.  The person suffering from BED often feels caught up in a vicious cycle of negative mood followed by binge eating, followed by more negative mood.  Over time, individuals with BED tend to gain weight due to overeating; therefore, BED is often, but not always, associated with overweight and obesity. Previous terms used to describe these problems included compulsive overeating, emotional eating, or food addiction.

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For the rest of this article, please go to the NAMI site at:   

http://nami.org/Template.cfm?Section=By_Illness&template=/ContentManagement/ContentDisplay.cfm&ContentID=65853   

 

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Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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The Real Treasures, [Weaknesses]

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As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and change the subject to minimize our exposure to direct questions. We have had to hide our issues really well. 

But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and general lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not.

We are broken and only our loving creator can mend us.

You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader demanded. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these… people?” The Archbishop simply and quietly replied, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”

We often can value giftedness more than weakness.

I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. I suppose it’s time for the Church to begin to act like Jesus.

Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.

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An Inconvenient Madness, [A Broken Believer]

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Very simply, bipolar disorder is characterized by mood swings that are defined by major shifts between incredible mania and clinical depression. It’s usually intense and quite disabling.

Depression: There are days when I wake up and I don’t like what I see in the mirror. At times a deep and profound sadness seems to grip me like a vise. It’s like a huge heavy grey cloak covers me, and I can’t shake it off. Typically I hide and crawl into bed for weeks at a time. All is hopeless and I despair of life. I am irrevocably lost. This is bipolar depression and I’m slowly learning that I can shake it free.

Mania: When I’m manic it’s as though I have wings! I’m blasted with a special grace which makes me creative and intelligent and superior to mere mortals.  I become energetically impulsive and irritably crass. It’s all about ME! Thankfully these times don’t happen too often. These moods don’t last long but they’re intense. A measure of freedom can also be found.

Medication prescribed by my psychiatrist helps smooth things out. It was hard to adjust to taking them, but now I know I did the right thing. It’s been over 10 years since my diagnosis and I suppose I have the dubious honor of just surviving. I have several scars on my wrists that remind me of a long journey. Those afflicted will understand.

It’s been suggested that bipolar people can become more empathetic and sensitive to the suffering of others. I’d like to believe that this is true. This seems like a biblical idea.

“He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.”

2 Corinthians 1:4, NLT

 “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary.”

Isaiah 50:4

For the broken believer, I’m confident that the Lord can turn my mental illness into something positive and good. The Holy Spirit empowers the Christian to do the extraordinary. It’s in our weaknesses we can become strong. We are fully enough in Christ. (2 Corinthians 12:9).

I stepped down from my positions as a pastor and a Bible instructor when the bipolar symptoms became clear. This wasn’t easy but I knew it was what God wanted. Today I still speak on occasion at a local Church.

I also minister here at brokenbelievers.com and http://www.lambfollowers.com.. I try to post everyday and I get constant feedback from those who are in need. Just a single post, a list of 24 hour crisis hotlines, averages 175 hits a day by itself! (https://brokenbelievers.com/247-crisis-lines/)

I do covet your prayers for both ministry sites.

This work would never have happened unless I was “detoured” by my bipolar.

“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.”

Romans 8:28

I want to urge you to look at the big picture of mental illness. Sure it can be remarkably disruptive, but the Lord can transform you. Meds and therapy are vital for me. Prayer and Bible reading even more so. You can find a way through this. It’s not easy. Don’t fight the illness. The Father works close to His “special” children. There is a real and abiding hope for you. I’m convinced you can find it.

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