Category: truth

When Kindness Meets Truth, [Kissing]

No escape from here.
No escape from here.

7 But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate, 8 so Ebed-melech rushed from the palace to speak with him. 9 “My lord the king,” he said, “these men have done a very evil thing in putting Jeremiah the prophet into the cistern. He will soon die of hunger, for almost all the bread in the city is gone.”

10 So the king told Ebed-melech, “Take thirty of my men with you, and pull Jeremiah out of the cistern before he dies.”

11 So Ebed-melech took the men with him and went to a room in the palace beneath the treasury, where he found some old rags and discarded clothing. He carried these to the cistern and lowered them to Jeremiah on a rope. 12 Ebed-melech called down to Jeremiah, “Put these rags under your armpits to protect you from the ropes.” Then when Jeremiah was ready,13 they pulled him out. So Jeremiah was returned to the courtyard of the guard—the palace prison—where he remained.

Jeremiah 38:7-13, NLT

You can see a lot of truth here. Ebed-melech chooses to stand rather than capitulate to the nastiness around him. He is not cowed by the sinful conspiracies that are operating at the highest level.

Ebed-melech sticks his neck out— he rescues the prophet Jeremiah, and pleases God. As just a minor character he still plays a major role. He is set apart by this commitment to what is right and true. If he lived in the 20th century, I think he would have been one who would have rescued Jews from the Nazi regime. He was fearless.

But he is much more. He is not just dedicated to the truth, but he is also kind.  We see it in the way he saved Jeremiah. He finds old clothing and rags from a closet in the Treasury. With these he pads the rope, so Jeremiah won’t unduly suffer as he is pulled up out of the mire.

“Mercy and truth have met together;
Righteousness and peace have kissed.”

Psalm 85:10, NKJV

Ebed-melech reveals his heart by showing this kindness. One could suggest that these rags were not really necessary. The rope we need, of course.

Ebed could have just used the rope, and he would’ve been right. But he uses the rags, and he becomes kind.

This blend of truth and kindness is rare. But I have known people that were both. They are definitely “true blue” and they are absorbed by living out the truth, and doing the right thing. But they are much more than this. Their righteous lives are filled with kindness and gentleness. This is a spiritually potent mix.

Oh dear one, we need both in the Church. It is from these kinds of people that will cause us to stick together. I say, if we are going to err, I would hope we would stay kind.

“I prefer you to make mistakes in kindness than work miracles in unkindness.”

–Mother Teresa

May I become at all times, both now and forever
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need.

—Anonymous

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He Certainly Does Answer, [Prayer]

 “He shall call upon Me, and I will answer him;
         I will be with him in trouble;
         I will deliver him and honor him.”

Psalm 91:15

“So I tell you to ask and you will receive, search and you will find, knock and the door will be opened for you.” 

 Luke 1:9

Our Father God very much wants to put us into a ‘win-win’ situation.  This is remarkable considering our our pathetic condition.  It seems we cannot generate enough steam to reduce the tension in our own lives, much less others. We are more or less ‘babes in the woods’ when it comes to anything of spiritual consequence.  We can only hope that He goes before us, unlocking doors, and making us look important.

But these verses do act as an encouragement.  He fully intends that we step into a door that has been widened and opened for us to step through, right into a room of full grace and assurance.  He intends that we make it real, and accept all that is done for us, in His grace and mercy.

Prayer is incredible.  When we finally begin to understand, we start to see that He is actively encouraging us to step’ into the wind.’  To stand and not be ‘wimps’.  To become disciples who are open to seeing things that take on a supernatural significance; so we must make the decision to become sensitive to the needs of others.

The Father is excavating a deeper place for us to pray.  As we step into this new place, we find an increased amplitude to extend ourselves into the lives of the struggling among us.  There becomes for us a new place of a strong intercession, something that is substantially fresh and aware.  It doesn’t seem to get more sophisticated, only more gentle and alert.

But we must pray.  We must engage the enemy that tries to advance.  To fail in doing this leaves many unprotected and vulnerable.  It really is not acceptable for us to let Satan roll over our friend’s hearts and lives.  We must provide resistance and strength to our loved ones. They may never know the prayer we offered them; until heaven.

Prayer is our key, and we need to move with it in a deliberate and direct manner.  So much of the enemy’s focus is directed towards our times of prayer.  Prayer disturbs him.  He tries to ‘corral’ us and to reduce our access to the Father.  But if we only press forward, we will find a freedom and liberty waiting for us.

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“Men may spurn our appeals, reject our message, oppose our arguments, despise our person- but they are helpless against our prayer. Fellow Christians who love the cause of Christ- to prayer! To prayer!  The times are calling us to it. We must press on.”

 — Sidlow Baxter

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An Eternity With God, [Get Ready]

eternity-1

18″ So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.”

2 Corinthians 4:18, (NLT)

This dear ones, is an awesome verse with some pretty profound implications. The more I marinade in it, the better it gets.

But more importantly, it refuses to give in to the temporary. The earthly reality that swirls around us is brief. Its provisional purpose is an exclusive one; it exists to prepare us for an eternity with God. That hope ‘rewires’ us. We must be prepared for this encounter, we must be changed.

The spiritual realities are the ones that are truly real,

And the ‘Bible truths’ are the ones that are really authentic.

Issues must be settled in the temporary ‘here-and-now.’ You might say, without being too audacious, that we’re being groomed to be royals. And maybe we truly are. Perhaps this is the fuller implication of having eternal life? We seem to be destined for a throne. And God is eager enough to make it happen.

C.S. Lewis writes: “We are so little reconciled to time that we are even astonished at it. ‘How he’s grown!’ we exclaim, ‘How time flies!’ It’s as strange as if a fish were repeatedly surprised at the wetness of water. And that would be strange indeed; unless of course, the fish were destined to become, one day, a land animal.”

Eternity is the real world. It is quite unlike anything else. Our present situation is one of preparation: a new ‘language,’ new attitudes, new relationships– in short, a new life. Someday we will shine like a newly minted penny! And some, are starting to shine already.

C.S. Lewis also wrote, “Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water.  If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing.”

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Devotions, [Eugene Peterson, Interview]

eugene-petersonInterview with Eugene Peterson

Why Can’t I Hear God? By Nancy Lovell

The musical group U2’s Bono quotes Eugene Peterson from the stage. Readers of the best selling Bible, ‘The Message,’ find themselves holding onto lines from his ‘fog-slicing’ Bible paraphrase, and many other works. For several years now, TheHighCalling.org has provided a daily prayer and reflection by Eugene Peterson. Recently, we asked the man himself: What are devotions and why do they matter in our daily work?

Why do so few people who believe in God bother to know Him?

The most obvious answer is that we’re in a hurry and not used to listening. We’re trained to use our minds to get information and complete assignments; but the God revealed to us in Jesus and our Scriptures is infinitely personal and relational. Unless we take the time to be quiet, in a listening way, in the presence of God, we never get to know him.

The same question is why so few married couples really know their spouses. People get divorced after 20 years of marriage, and the rejected spouse says, “I never knew this was coming. I thought everything was fine.” But there was not much listening in those 20 years. Devotions are the discipline of being quiet and listening for what we don’t hear in the streets, in the media, in the workplace.

What about people who sincerely set apart time, read the Bible, stay still, and hear nothing? They ask themselves whether God’s voice is anything more than their own thoughts.

We’re not good at this. We’ve had no practice doing it. No wonder we only hear our own thoughts. This is why the church is so insistent that we do this whether anything happens or not. Supported by 2000 years of history, we know that God does commune with us in our listening. But because we’re so unused to this way of communion, we don’t hear it. So it takes time.

How would you direct someone trying to start?

I would say: Get your Bible and find a place. If you can’t do this daily (some people can’t because of their life circumstances; mothers with young children are obvious instances), try for at least 20-30 minutes, two or three times a week, or four. Don’t make demands on yourself too high. Don’t ask questions about, “How long is this going to take?” Believe that something does happen in that silence—usually through Scripture, but not always—in prayerful, attentive listening, knowing that you’re in the presence of God.

I ask for a commitment of six months; so don’t come back in three weeks and say nothing’s happened. I’ve never had anyone who’s done this at least six months who came back to me and said, “I did it and nothing happened; I’m going on to something else.” Not many who give this a fair test ever say that nothing happens. Also, when I’ve asked people to do this as their pastor, I also ask them to worship regularly. This is a place where the whole community is gathered and listening and being in the presence of God.

Is that how you started?

I was lucky. In the family I grew up in, I started when I was about 14 …mostly with the Psalms, but all the Scriptures become part of it.

In your writing and speaking, you must have seen moments when a person realizes, “Yes, I want more and I want God.” What turns on the light for people?

Often the motivation is that people are tired of the way they’re living. They think there’s got to be more than just the motions they’re going through and the work they’re doing. There’s a craving and hunger that they identify with God. There’s enough pain or boredom or something to motivate them to do something that the culture’s not telling them to do. I got a letter recently from a friend of 40 years. She had been a parishioner of mine for a long time. Then she was ill, and divorced; and she quit, just gave up. She quit reading the Bible, quit going to church. Six months ago she wrote me a lovely letter that she was sitting with a group of friends and, in her words, “a rooster crowed”—it all came back and she was a Christian again and aware of the presence of God. Isn’t that a wonderful phrase? ‘A rooster crowed.’

Who knows what went into that statement of hers? Twenty years of unhappiness, pain, suffering, disillusionment …but still there was the need.She would have said during that time she didn’t believe in God. But the rooster crowed. That’s why we use the term the Holy Spirit to explain times like this. Given that it’s hard to discipline ourselves to silence, listening—and to daily time in quiet—tell us about your devotions on this website. I wrote those in the early morning for 20 years, maybe 25 years. And what I was trying to do was be present to the Scripture, listen to God, and to write as honestly as I could. I wasn’t thinking about anybody else but me.

It’s really hard to be honest as a writer. You get these wonderful ideas, and you love to manipulate words and see if you can make it sound good. It’s hard to be honest, especially working for God. That was the thing I was most aware of. “Eugene: Don’t say anything that is not relational, immediate, honest; stay present to the text and be honest before God.” I believed if I could be honest, I could draw some other people to honesty, too.

To read the rest of this interview, you will need to follow this link: http://www.christianitytoday.com/workplace/articles/interviews/eugenepeterson.html

 

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