ret·ro·grade
[re-truh greyd] (ret·ro·grad·ed, ret·ro·grad·ing.)

[re-truh greyd] (ret·ro·grad·ed, ret·ro·grad·ing.)
Leviticus 10:3, NCV
We dare not become casual by our contact we have with the Lord. Intimacy is obvious, but it must be done with certain precautions. He asks for us to respond with a sense of holiness. It is vitally important to Him, and it is vital for us. We must honor Him as the One who is holy.
The closer we come, the more significant our response. We are carefully monitored, to see what we will do after we confront the reality of Him. He insists that we should honor Him as ‘holy’. He passionately desires and requests that we do what is appropriate and honorable as we meet Him.
Giving Him honor is critical. It should be the first thought of every man or woman who presses in to know Him. Honoring Him as holy is not regarded as an option to be debated or brought out for consideration. It is essential to follow Him faithfully.
We live with ‘lightning’, and a flamethrower, it seems. He is a tiger who we have grabbed by the tail, we have but a few options. One is too release our hold and let Him go. The second is too hold on to Him with all our strength. He loves those who make the second choice. Grab hold of the Lord Jesus, and hang on for dear life!
Isaiah 33:14, NKJV
We should anticipate Him coming and disrupting our Sunday services. We need our ushers to hand-out ropes and life-jackets before the service starts. We should expect Him to explode in our congregations, in a whirlwind of holy love. He wants us to expect Him. We must be changed by the power of the Holy Spirit.
There is a sense here in Leviticus 10 of something that is needful and mandatory on our parts. Often we will discover that entering and abiding in His presence requires us to honor His holiness. When we do so, we find we will trigger a response from the Lord, which will it turn be a true blessing to our own souls.
The moment you come to realize that only a holy God can make a man godly, you are left with no option but to find God, and to know God, and to let God be God in and through you.
Major Ian Thomas
This evening I got tired of the TV. Or maybe tired of the control it emits over me. I picked up one of the many Bibles I have in my loft. I do think it is ‘funny/sinister’ of the real pressure it takes to open its pages. I have no doubt it is the darkness of my flesh and the wickedness of demons. Melodramatic? I think not.
But this is what I read and thought.
Matthew 9:1-2, NLT
Jesus is mobile. He moves and goes where His Father goes. At this moment He is needed in Capernaum. He is to meet a small crowd– and a paralyzed man on a mat. Jesus travels, but this man can only be carried. So Jesus Christ the Son of God, comes to him.
The Lord’s eyes alertly move over these people. People are the reason He came. This crippled man has been waiting. Jesus looks, and all He sees is “faith.” And He knows that the Father has led Him here.
The Word says that He could see their faith. Funny. What does faith look like? It seems like that is the first thing He saw, and noted. I’m not sure about the man on the mat. Did he have faith? Or had it been ‘burned out of him’ by too many doctors, and too many ‘treatments’? It is good to surround yourself with others who will believe when you can’t.
Jesus finally spoke, and its worth noting His first utterance was to proclaim forgiveness. Not healing. Forgiveness! What did this man’s friends think? I see them feel tenative, and maybe a bit shocked about this. What evil did their friend commit? What had he hidden from them, the way we try to hide things from each other?
The healing is going to come. This man will stand. He will carry his mat and go home. (V. 6). But perhaps the paralysis wasn’t the main reason he was there.
Man has two basic needs.
There will always be those looking on who will condemn and challenge what is taking place. For them, it has nothing at all to do with the hearts of people. That means nothing to them. Rather for these, it has to do with a rigid and lifeless religion– with its 613 laws, and tithing of dill and mint.
What do you really need? Forgiveness? Or something else? Psalm 103:3-4, are verses for the redeemed.
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“God pardons like a mother, who kisses the offense into everlasting forgiveness.”
–Henry Ward Beecher


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Matthew 26:49
Kiss– verb (used with object) 1. to touch or press with the lips slightly pursed, and then often to part them and to emit a smacking sound, in an expression of affection, love, greeting, reverence, etc.: He kissed his son on the cheek.
–Dictionary.com
This singular verse (v. 49) should cause us to pause and think. It is part of an amazing account of the events surrounding the death of Jesus. At this point Judas leans over and kisses him. Now, a kiss can be used when you show affection and commitment for someone. Kisses are like a ‘x-ray’ into your very being, opening and quite revealing.
Judas shows everyone exactly what he is all about. The kisser declares to the kissed the intent and desire of their heart. It also says things to those who witness it.
This kiss of Judas set into motion a whole series of events. But more importantly, this kiss was an evil kiss. We kiss and are kissed. Its the way we tell others of our friendship and fidelity. It has always been so. The mechanics of it all seem a bit odd, when you think about it. Touching lips? (Ok. That’s odd.) But a real kiss goes further, injecting love and esteem and other intangibles into another.
Also, we should understand that a kiss has intense power. The kiss of Judas had this power. It wasn’t done to convey his commitment or affection, rather it was a powerful act of betrayal. Judas had drained this particular kiss of all its goodness and only evil remained.
It very well could be that Judas was attempting to manipulate a sequence of events to allow Jesus to become the messiah/king by force. He may have thought that this was a politically expedient thing to do. Maybe a good thing in his thinking. (But who can know?)
A “Judas kiss” is perhaps the most dastardly way one can be betrayed. It is not real common, but it happens, and it is devastating. Some have told me that it was like having your heart ripped out of your body. Betrayal with a “Judas kiss” is almost always a surprise, coming out of the blue, hitting you when you’re most vulnerable.
The English poet Milton envisioned hell with many levels. The very deepest level is reserved for Satan. Interestingly, Milton puts Judas at the bottom with Satan. They share the punishment of hell together, forever. I guess that this is as awful as it can get. In studying the character and the sin of Judas the following lessons may be brought out:

