Job’s Friends, They Want to Help!

By John Piper
(The following is an edited transcript of the audio.)

Can we learn something from Job’s friends about how to help the hurting?

Absolutely. Those first seven days were their golden hour. If they had stopped there they would have been heroes, I think, because they would have shown compassion and patience. And that’s what we should learn.

When you walk into a horrific calamity you should be really slow to speak and quick to listen. You should be quick to cry, quick to hold, and quick to meet needs, bring meals, and wait upon the Lord. The theological wrestling comes later, probably. It’s different with different people.

But I think the lesson we learn from the progress of the book of Job is that while those three friends—Eliphaz, Bildad, and Zophar—were sitting in dust and ashes, aching with their friend Job, he was helped by them. And many people are helped just by the loving presence of another.

I don’t think this nullifies the importance of truth. Let me give you an example.

I’m a colleague here with Tom Steller, who has been with me for 24 years. And Tom and I have sometimes said to each other, “It would be great to stay together long enough to die together, Tom.” And depending upon which one of us comes to visit the other in the hospital at our dying moment, we know, because of 24 or (perhaps by then) 54 years together, we don’t have to say a word. It’s all been said.

We have a common theology.

Neither of us will have to preach to the other in order to fix their ideas. We will all know that God reigns, God is good, God is loving, and God is wise. We’re perplexed, but you don’t need to preach. Let’s just take each other’s hands and pray and fight this fight of faith together.

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Standing With Her in the Rain

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“Share each other’s burdens, and in this way obey the law of Christ.”

Galatians 6:2, NLT

By Lisa Schubert, Guest Author

Samantha issued commands to the person on the other end of the line. When she hung up, the rant continued against our church, our staff, the weather, and this meal that would serve as her Thanksgiving dinner. I had to let her go mid-rant, but not before reminding her that I would keep her in my prayers.

Samantha approached me outside the church on Thanksgiving morning with her hair disheveled and her coat covered with dirt smudges and raindrops. She demanded to borrow my cell phone to find if the Thanksgiving dinner she had requested from a charitable organization would be ready for pick-up in an hour. I was in a hurry. I needed to be inside preparing to lead worship. I begrudgingly let her borrow my phone, but I insisted on dialing the number myself and standing with her in the gentle rain.

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My encounters with Samantha have continued over the past few months. She’s almost always confused, angry, and paranoid. She tells stories about growing up with another member of our staff, who never met her until recently. It’s hard to know how to respond to Samantha.

A friend called me recently to ask if our church had any resources for helping congregations to welcome those who struggle with mental illness. I pointed her in a few directions, including the National Alliance on Mental Illness (NAMI) at www.nami.org. Even as I offered her the information, I felt uneasy. Connecting with those who have mental illnesses is a complex, difficult journey.

It was raining again on Monday when I saw Samantha. She was sitting in the front lobby of the church. She shouted at me as I walked out the door, “Be careful out there! Two guys tried to kidnap me, and I wouldn’t want that to happen to you.” Unwilling to believe her, I replied, “Samantha, I’m sorry you had a rough morning. I’ll be thinking of you. Hope your day gets better.” I continued out the church doors and opened my umbrella.

I later discovered that Samantha was mugged that morning. Thankfully, the police believed her while I had blown her off. They arrested the alleged perpetrators that afternoon.

I’m embarrassed by my lack of gentleness and compassion toward Samantha, and I know I’m not alone. I wonder what it means for the Church to embrace, accept and listen to those who have mental illnesses. I wonder how church leaders like myself can grow and help others to deepen their care for people like Samantha.

There are no simple answers, but I think the answer starts in a simple place:

We stand with them in the rain.

Lisa Schubert is Associate Pastor of Discipleship and Formation of North United Methodist Church, Indianapolis.

The Sterile Curse of Social Isolation

“Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.”

Proverbs 18:1

Research reveals the reality of social isolation.  It seems more and more people are veering away from social contact. A Duke University study found that Americans are choosing to become more solitary than ever. Many are eschewing all relations all together.  This is a problem, socially and spiritually.

I’ve seen some of the statistics– fully 25% of people have no relationships at all, and something like 50% have no relationships outside of their spouse and children.  This disturbing trend is building momentum.  In 1985 the figure was just 15%.

I think that a lot of pressure may be coming from the internet, although Facebook and Twitter have reconfigured social connections. Longer work hours, the phone and streaming video, all contribute to the move away from human contact.

The commute time is also a factor.  For every 10 minutes stuck in traffic there is roughly a 10% drop in social relationships.  So if you have a bad commute on I-80 you are more likely not to want to have a friend over.

Hundred years ago our society was far more geared for personal contact.  People would regularly visit each other.  Neighbors knew each other.  There were parlor games and dinners.  Music recitations and skits.  Card parties. Television and radio had not yet grabbed the countries psyche.  Sociologists and anthropologists confirm that our history was deep in contact with each other.  We were not built for solitary living.

With community life disappearing people are turning to online relationships. Our churches are trying to adapt, as even Christians are not connecting like they should.  I have been out in the Alaskan bush villages, and the older generation is frustrated because the younger generation seems to be in trouble.  “They don’t pick berries, or hunt; all they do is sit in front of the TV playing Nintendo, or their laptops.”

We need fellowship with others, and God as well. There are very few solitary believers.

I guess the biggest issue of all is mental illness.  Social isolation is a direct part of depression and other disorders.  In order to get better, people must reach out and connect.  There is no substitute, no other option.

I see the shift in my own life. I am seeking to back off from being online 6-8 hours a day.  I am trying to be around flesh & blood as often as possible.  I am personally trying to consciously maximize that time.

It keeps me healthier.

To be healthier, we think its physical.  We have our gym memberships and we run on the treadmill.  That is good.  But I’m thinking we are losing out if we don’t workout socially (and spiritually) as well. Christians are  a special species; we need fellowship with others, and God as well. There are no solitary believers.

“A man who isolates himself seeks his own desire: To cut one’s self off from family, friends, and community is often to express a selfish desire. It shows an unwillingness to make the small (and sometimes large) sacrifices to get along with others.”

David Guzik, enduringword.com

“This is the message you have heard from the beginning: We should love one another.”

1 John 3:11, NLT

Self-Destruction

“For whoever finds me finds life
and receives favor from the Lord.
But those who miss me injure themselves.
All who hate me love death.”  

Proverbs 8:35-36

“There are seeds of self-destruction in all of us that will bear only unhappiness if allowed to grow.”  Dorothea Brande 

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“If one looks with a cold eye at the mess man has made of history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction.”   Arthur Koestler 

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 Among people with a mental illness, there is a sort of impulsivity, and in advanced cases we can see a ‘self-destructive behavior‘.  We do things, superficially we recognize and even assert that it is detrimental, but we will continue to do it regardless.  Those ‘in the know around us’ can’t believe what we are doing. It is totally irrational.

Bipolar, schizophrenia, and many other mental illnesses have impulsivity as a common aspect of their disease processes.

  • We drink,
  • do drugs,
  • do pornography, strippers
  • steal from our friends,
  • cut ourselves,
  • misuse our credit cards (and go deeply in debt)
  • get crazy at rock concerts,
  • and much more.

We are impulsive and we do things that a healthy person would never do.  We consistently choose the worst things and we can’t seem to stop ourselves.

We are the ‘wild children,’ we just seem to thrive on the edge of destruction, repeatedly.  This is in spite of the consequences.  We just don’t worry about the side-effects of our choices.  We don’t think ahead, all we think is of the moment.  We consistently choose what is really bad for us, and then throw ourselves headlong into the darkness.  The more we do these terrible things, the wilder it seems to get.

We can’t seem to stop. 

I can say this because I had a personal issue with ‘self-destruction’.  You might say I have a ‘Masters degree’ in it.  I have gotten very proficient at it, and have utilized deception to cover my tracks.  So much of my life is hidden and I seem to float my darkness out in such a way as to diffuse questions and to excuse awful nasty behavior.

Being impulsive/self-destructive is a hard life in many ways. 

We cultivate an image to others that we have really never attained.  We are very good at deception, we have discovered how to do and say what we want without others “getting in our faces.” Being impulsive, ready to step into the most pleasurable darkness, becomes something we must cover up, at all costs.

“Can a man scoop a flame into his lap
    and not have his clothes catch on fire?”

Proverbs 6:27

Am I secretly drinking, doing drugs or using sex (esp. in pornography)?  The impulses that drive us to do this stuff will become the way we experience destruction, but somehow we don’t seem to get it.  The mentally ill have a horrendous rate of alcoholism and addiction.  I’ve seen figures that put us at 80% that have significant issues.  We seem to be ‘self-medicating’ ourselves to escape, or trying to get some stability.

When we come to Jesus, we discover that He loves us completely, including our ‘hidden side’.  His love comes to us without any conditions.  We are free to do whatever we want.  However, we will find that ‘sin accepted’ is very brutal to us.  Smashing out heads against a brick wall, over and over, doesn’t make the wall any softer.  And yet we continue to do the most foolish thing we can do, and then we–  REPEAT.

There is a way out of this.  But few will really do it. 

It’s called ‘public confession.’ We get it out into the open, where the sun shines, and it will be seen exactly for what it is.  We choose not to live out our lives in secretiveness. We must learn the skills of transparency, as we lay out our evil, our deception for the church to see.

When we deceive others, we will end up deceiving ourselves.  We absolutely cannot continue a life in darkness, or in long-term sin. wPeop cover their faults and excuse themselves do not have a repeneir faults and excuse themselves do not have a repentant spirit.

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