Category: addiction

A Savior of “Crazy People”

“For you are all children of the light and of the day; we don’t belong to darkness and night.”

1 Thess. 5:5

This is my personal testimony of the grace of God.

A year before I received Christ as my Savior, I was hospitalized in a U.S. Army psychiatric ward.  My uniform was replaced with the distinctive attire of a mental patient.  Ironically, I’d been attached to the same hospital working on the pediatric floor. 

And to make things only slightly more surreal was that a medic there on the psych ward was someone I bought drugs from!

Previous to this hospitalization, I had dropped two hits of LSD and found myself in an awful mess.  It was night out and I was hallucinating badly.  I had lost control of my thoughts.  I had pretty much flipped out and it entered my drug-saturated brain that the darkness would kill me, that very night!

Utterly convinced I was going to die, my mind seized upon the street lights outside. 

If I could stay in that illuminated circle I would escape dying. Somehow I knew that the light would save me. So I remained under that street light for several hours.  As I stood I could see very clearly the boundary between the light and the dark.  I knew I was safe as long as I didn’t wander, I knew I would stay safe.

But despite that very traumatic experience, the drugs and my mental instability continued to slide. 

I was now shooting up cocaine, crossing my “no needle rule.”  I also became quite the heavy drinker, with whiskey for breakfast.  I had one basic rule though.  As a medic who worked in maternal/child health, I had one of the best assignments in the Army.  Many people coveted it, and I was not going to endanger it with drugs or alcohol. 

I never went on duty loaded.  That was my rule. I would be the best medic the Army ever had.

Shortly after my psych ward discharge, I was reassigned to Labor & Delivery on the night shift.  One slow time I was pulled from my duty there to go on an ambulance run as the medic in charge.  We were called to the officer’s housing where an older man had died in bed. This got me thinking.  Back at the hospital, I returned to L&D.  But on the way back I took a shortcut through a ward on another floor.  That’s when I found it!

On a waiting room table was a small book called, “More Than a Carpenter” by Josh McDowell.  I picked it up, reading it right on duty because there was no one in the delivery room.  By the end of my shift, I was well on my way to becoming a Christian.  It was a book solidly speaking of the light, and of the dark.  And I knew beyond a doubt that I couldn’t remain in the dark anymore.

I was honorably discharged from the U.S. Army in June of 1982. 

I became a born-again believer shortly after that.  I went to Bible College that October.  Life has become radically different, and over time, I became a missionary, pastor, and Bible college instructor. 

I married my sweetheart and I now have a wonderful family. I attend a great and wonderful church faithfully.

I want to tell you that Jesus is real, He is alive and the Bible is true.  I have been lifted from the dark and I am not afraid anymore.  Jesus is my light.

“The people who sat in darkness
    have seen a great light.
And for those who lived in the land where death casts its shadow,
    a light has shined.”

Matthew 4:16

Some Very Good Links:

“How to be Saved,” gotquestions.com

Alaska Bible Institute, my Bible College, (a great school)

“More Than a Carpenter”, by Josh McDowell, (check it out on Amazon) 

 

Rembrandt’s Prodigal Son

Rembrandt-The_return_of_the_prodigal_son
Rembrandt, “The Return of the Prodigal Son,” c. 1661

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Luke 15:17-24, ESV

Two hundred and eighty-nine words– these describe the life of every man, woman, and child who has ever lived. These 289 words reveal to us a God who loves far too much, way too easy. Perhaps we sort of expect that he will ‘appropriately’ punish his son– at least put him on probation at least. It only makes sense. But we find that is legalism talking.

“Every saint has a past, and every sinner has a future.” 

Many of us have lived as prodigals, and we have spent our inheritance like ‘drunken sailors.’ We really have nothing at all to show for it. The prodigal, completely destitute, takes the only work he can find. (Imagine a good Jewish boy feeding hogs.)

He is so far gone that he starts inspecting the filthy slop buckets for something to eat.

Many of us will understand his despair. Often there comes to us a crystalline moment of simple awareness. The prodigal, sin-crusted and impoverished, still has a lingering memory of the Father’s house.

The servants there had far more than him right now. Sometimes I wonder if in our captivity, we instinctively want to go home, if only in our minds, to be a servant there.

The Father has dreamed of this precise moment.

The parable says, “He saw him–felt compassion–ran out to him–embraced him–and kissed him.” The Father is a whirlwind of agape love. I’ve read the Parable of the Prodigal Son a hundred times or more. It never loses its punch. I simply want to bring some observations: 

  • We see that his father receives him with a tender gesture. His hands seem to suggest mothering and fathering at once; the left appears larger and more masculine, set on the son’s shoulder, while the right is softer and more receptive in gesture.
  • The son’s head is downy, almost like a newborn’s. We must enter the kingdom like little children. 
  • The Prodigal Son seems to be protected by his father. He snuggles near the Father’s breast. It’s love that holds him there.
  • Consider his sandals. It has taken a long time for him to come home. 
  • Standing at the right is the prodigal son’s older brother, who crosses his hands in stoic judgment; we read in the parable that he objects to the father’s compassion for his brother.
  • We see his mother in the background in the painting, and a seated steward or counselor. One stands in profound joy, the other in sits in stunned perplexity.

But Rembrandt had painted the Prodigal once before, when he was considerably younger. And it is a very good painting. The prodigal is happy and gay; there is absolutely no indication of the consequences of sin.

The Prodigal Son in the Brothel, 1635

He’s a charming young man at the height of his popularity, and we see him at a happy party. He is spending the inheritance of his father.

But Rembrandt chooses at the very end of his life to re-paint it to reflect reality.

This is one of the last paintings he will do, and it is the Prodigal Son–destitute and repenting. I can only imagine; the years have taken a toll and he doesn’t really feel his first painting is enough. He wants to paint what is true.

He now is painting our spiritual condition.

We are given a work that some critics call as the greatest painting ever completed. The painting is now in St. Petersburg, Russia. It is seldom seen by visitors. It is a clear echo of the grace of God for fallen men and women. Like the father in the painting, He’s ready to forgive every sin saturated son and daughter.

The Father’s Prodigal

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OCD: Rituals and Obsession

“I couldn’t do anything without rituals. They invaded every aspect of my life. Counting really bogged me down. I would wash my hair three times as opposed to once because three was a good luck number and one wasn’t. It took me longer to read because I’d count the lines in a paragraph. When I set my alarm at night, I had to set it to a number that wouldn’t add up to a ’bad’ number.”

“I knew the rituals didn’t make sense, and I was deeply ashamed of them, but I couldn’t seem to overcome them until I had therapy.”

“Getting dressed in the morning was tough, because I had a routine, and if I didn’t follow the routine, I’d get anxious and would have to get dressed again. I always worried that if I didn’t do something, my parents were going to die. I’d have these terrible thoughts of harming my parents. That was completely irrational, but the thoughts triggered more anxiety and more senseless behavior. Because of the time I spent on rituals, I was unable to do a lot of things that were important to me.”

People with obsessive-compulsive disorder (OCD) have persistent, upsetting thoughts (obsessions) and use rituals (compulsions) to control the anxiety these thoughts produce. Most of the time, the rituals end up controlling them.

For example, if people are obsessed with germs or dirt, they may develop a compulsion to wash their hands over and over again. If they develop an obsession with intruders, they may lock and relock their doors many times before going to bed. Being afraid of social embarrassment may prompt people with OCD to comb their hair compulsively in front of a mirror-sometimes they get “caught” in the mirror and can’t move away from it. Performing such rituals is not pleasurable. At best, it produces temporary relief from the anxiety created by obsessive thoughts.

Other common rituals are a need to repeatedly check things, touch things (especially in a particular sequence), or count things. Some common obsessions include having frequent thoughts of violence and harming loved ones, persistently thinking about performing sexual acts the person dislikes, or having thoughts that are prohibited by religious beliefs. People with OCD may also be preoccupied with order and symmetry, have difficulty throwing things out (so they accumulate), or hoard unneeded items.

Healthy people also have rituals, such as checking to see if the stove is off several times before leaving the house. The difference is that people with OCD perform their rituals even though doing so interferes with daily life and they find the repetition distressing. Although most adults with OCD recognize that what they are doing is senseless, some adults and most children may not realize that their behavior is out of the ordinary.

OCD affects about 2.2 million American adults, and the problem can be accompanied by eating disorders, other anxiety disorders, or depression.  It strikes men and women in roughly equal numbers and usually appears in childhood, adolescence, or early adulthood. One-third of adults with OCD develop symptoms as children, and research indicates that OCD might run in families.

The course of the disease is quite varied. Symptoms may come and go, ease over time, or get worse. If OCD becomes severe, it can keep a person from working or carrying out normal responsibilities at home. People with OCD may try to help themselves by avoiding situations that trigger their obsessions, or they may use alcohol or drugs to calm themselves.

OCD usually responds well to treatment with certain medications and/or exposure-based psychotherapy, in which people face situations that cause fear or anxiety and become less sensitive (desensitized) to them.

Source: http://www.nimh.nih.gov/index.shtml

Bryan Lowe

‘Snowflake’ Discipleship

“Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it.”

Psalm 139:14

“God is not a duplicator, He is a Creator. You are an original.”

-Reinhard Bonnke

The Bible states many wonderful things. One of them is that we are created in the image of God, and I’m quite certain that each of us are shaped completely different. I recently read that an estimated 117 billion people have lived on earth. That’s amazing; and to think we are all unique.

Sometime ago I found my Grandmother’s Bible.

I was somewhat intrigued, and I supposed that it might just ‘impart’ some special spiritual blessing to me. I sat down on the couch, and reverently opened it up. It was filled with wonderful handwritten notes.

As I sat down to read it though, I slowly began to realize that it was exactly like my own! The verses and the promises were the same, they had not changed. What was true for my grandma was true for me. That amazed me, and it kind of sent me spinning. But I suddenly started thinking.

Each of us struggles differently.

We endure depression, PTSD, schizophrenia, even suicidal thoughts. We struggle with different addictions and lonely divorces. There are those believers who are epileptics or disabled. There are some of us who have been raped or molested. I have a paralyzed right arm, and am typing this with my left hand. I also struggle with depression and anger.

Each of us are the same in a basic sense, and yet we are all distinctly different. We all have gone through things, some good, some quite awful. These issues are uniquely our own. Our “personal” testimony with God is unlike someone else’s. We respond to our different circumstances in different ways.

We are “snowflakes’ that have been artistically crafted. Our circumstances are individually tailored by God, who is the ultimate Artist. I opened this post with the idea that God creates “snowflakes,” and I’ve been told that every one of them is unique.

I do believe that when we stand before God we will all have these fantastically different stories. Each of us have found forgiveness, mercy and grace that the Lord freely gives us. As “grace-walkers” our life can be mixed with His love, filtered through a myriad of circumstances.

And they mix exceedingly well.

Reading the Word we must realize that each man or woman who walked with God had a different story to tell. We rightly consider them in amazement. And yet none of them knew they were special at the time, all they understood was “the daily grind.”

We can trust Him. We slowly begin to see, and understand, that there are implications of being ‘snowflakes.’ God took Joseph and ‘molded’ him by His unique circumstances, he went from prison to the Prime Minister overnight. Each of us has testimony of His incredible care.

“People are special, and human life is sacred, whether of not we admit it. Every person is worth fighting for, regardless of whether he is young or old, sick or well, child or adult, born or unborn, or brown, red, yellow, black or white.”

–Francis Schaeffer

Your very unique brother,

Bryan

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