Hidden Doves [Love]

 “My dove is hiding behind the rocks,     

behind an outcrop on the cliff.

Let me see your face; let me hear your voice.

For your voice is pleasant, and your face is lovely.”

Song of Solomon 2:14, NLT

Jesus really loves people, a lot–  and very deeply the Church that He’s saved from destruction. That dear ones, has never been an matter of debate. But honestly, how much does He love us? Please tell me again and again, because I forget so easily. (Someone, help me remember again.)

The opening verse is spoken by a young man who deeply loves a young woman. But his love seems to be a pale and anemic word, for it doesn’t begin to describe his passion and fervor. He loves this girl, and it’s a crazy, powerful love.

A minor thought, but I must share it, this book of Song of Solomon is frequently misunderstood by many– mostly because it’s not really doctrinal– it’s a Kiss! It is not fully understood because people read with their minds; but this one must be read with the heart. This book is 99.9% potent passion. It tries to explain God’s full heart to us who desperately need a crash course in the vigorous love of God.

Kisses are often reminisced over and seldom forgotten. They’re kept in the heart’s treasure chest. And you really can’t define a kiss– not a real one anyway. It can only be experienced. If you’ve been really kissed, you will understand. It can seem like a cross between being struck by lightning and a four-alarm fire. It can be gentle and soft, like the sun on a still, mountain lake.

The young man needs to see his girl. He delights in her face and voice. He has an incredible love for her. He madly yearns to see her– but she is hiding somewhere in the rocks! The chapter context tells us that she feels unworthy. Perhaps all she perceives is her ugliness and her shortcomings. She avoids him, hiding in her “safe place” of rocks and brush. It seems people still have many strategies, and varied ways to hide from God.

The certain love Jesus has for you is outrageous! It is a lot like drinking from a firehose!  It really isn’t rational. But saints– we have a problem. Somehow many can’t absorb His passion for us. I’ve been told that there are people who cannot absorb certain vitamins or minerals. Doctors step in and must find ways to compensate to help their patient.

There are some among us who really can’t take in God’s real love for them.

They may nod their heads, but it seems like they are impervious to a real, lasting love. They need seasoned brothers, and sisters to help them in this critical matter. From Jude 20-21 we read this:

20 “But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.”

God has clearly shown His love for you– over and over. In quiet whispers and also in blasting “fog horns.” The gospel is this:  Jesus, God incarnate, was abused, and then crucified for you and your sins.  When He rose, it meant you were totally forgiven. The greatest action, or decision you can ever take is to repent and then receive this gift. He loves you, and continuously calls out your name. It is time to turn to Him.

2 “For I am jealous for you with the jealousy of God himself. I promised you as a pure bride to one husband—Christ.”

2 Corinthians 11:2

“God will look to every soul like its first love because He is its first love.”  C.S. Lewis

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Dismayed by My Own Fallenness

“As the Scriptures say,

“No one is righteous—
    not even one.
11 No one is truly wise;
    no one is seeking God.
12 All have turned away;
    all have become useless.
No one does good,
    not a single one.”

Romans 3:10-12

Scripture never, ever flatters the human ego.  It acts on us directly, “dividing the spirit from the soul.”  I find no glowing review of our “noble” humanity. The opposite is true.

At our deepest core, the Bible teaches that we are depraved—separated from truth and goodness.  In theology this is called, “original sin.”  (I don’t think there is really anything original about it.) There is also a concept called “contrition.”   It means, “having sorrow or sadness over sin involving making steps to amend your ways.”  Notice the definition instills a sense of action.  Perhaps the idea of penitence need a new emphasis?

Does your discipleship include the reality of you?

There are broad, generalized teachings that are woven into the Word— the iniquity and fallenness of men.  It consistently talks a seemless truth, without fail. ( That’s one of the reasons why I know the Bible is true.)  Yet the Father has made provision for our falseness and weakness, he sweeps nothing under a cosmic rug.  You might say the Scripture completely understands us, as us.  Our illusions and deceptions, blatant or subtle, do not confuse or mislead him.

Our discipleship must be “walked out” in brokenness. That is the only way it will work.

We have absolutely nothing to boast about.  I cannot point to this blog— or having been a missionary, a teacher and a pastor as my “good things.”  Today, I sat and became very aware of my inner wickedness. But because He directly intervenes in my life, I will not die in my sins like I deserve.

I am sad.  You see, I am fallen, a complete failure.  It’s easier to find water in the Sahara Desert than to find goodness in my heart.  As a matter of fact, I’ve taken evil to a new level.  I excel, and then I keep practicing it trying to squeeze out more and more power— pride— pleasure.

Those who mourn their contagiously evil hearts (Matthew 5:3-4) are the ones who God can comfort.  Our sadness over our sin (and the sin of the world)—is evidence of the Spirit’s action over our depravity. Look for it, and rest in the Spirit’s work.

“Original sin is in us, like the beard. We are shaved today and look clean, and have a smooth chin; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated [completely destroyed]  from us; it springs up in us as long as we live. Nevertheless we are bound to resist it to our utmost strength, and to cut it down unceasingly.” 

 ~Martin Luther

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I Must Do What He Has Taught Me

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“If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet.”

John 13:14, NCV

Jesus sets out a lot of things and lays them out on the table.  We gather around to get a closer look.  A significant issue is this deal about  becoming a servant.  It stipulates a certain fact that drives us all ‘very crazy’.  Jesus has stated so much, but now we’re being pushed to the edge.  Afterall, there is only so much we can put up with.

But Jesus fully intends to open up this subject, for us to see.  The idea is beyond bizarre, He is saying things which are very strange.  He dictates that we are to start acting like the lowest slaves in our homes.  These slaves have the gross task of cleaning everyone’s feet.  This is the sole work of the ‘bottom scum’.  This is now the ready place for His followers.

There are many ways we can wash feet in the 21st Century.  But the two stages involve #1, stooping down low, and #2, providing beneficial service to our brother on-the-chair.  These are the two essential thrusts to our new life of servanthood. It is only Biblical servanthood if we connect with both stages.

Jesus sees all of this, this washing business, as something He has done first-hand.  He certainly hasn’t ‘commanded’ us without doing it Himself first.  He leads us, and just doesn’t direct us.  Many leaders have gotten confused on this issue.  But our Lord ‘excels’.  He models it, and we begin to understand its glory.

In essence, He states, “Look at Me, watch how I do this.  And then you must copy Me’.  We believers are always to be looking, spiritually observant.  We see our example cleaning dirty feet, and we find ourselves in that same role.  Understanding the disgusting concept of feet-washing was very close to the level of wiping someone elses butt.  Extremely disagreeably, with zero upside to it.  It would’ve been crude, gross and demeaning.

Jesus is disciplining us, and we look unswerving to Him.  We will follow and not look back.  We are an army made up exclusively of servants.  We will take the lowest spot, and we will love everyone we come in contact with.

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The Real Treasures, [Weaknesses]

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As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and change the subject to minimize our exposure to direct questions. We have had to hide our issues really well. 

But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and general lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not.

We are broken and only our loving creator can mend us.

You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader demanded. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these… people?” The Archbishop simply and quietly replied, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”

We often can value giftedness more than weakness.

I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. I suppose it’s time for the Church to begin to act like Jesus.

Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.

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