A Teflon Faith

 

teflon-frying-pan
The reality called “teflon.’

“That I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, ‘I made Abram rich.’ “

Genesis 14:23

“But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.”

Daniel 1:8

There is something that certain men and women face when their faith is flourishing.  It is an authentic commitment to walk exclusively in the will of God, no matter where it takes us.  But both Abraham and Daniel had considered the ‘pros and cons’ of having a faith that would bend.  They chose however not to become this flexible.

As people who call themselves ‘believers’.  We need to figure out exactly how we are to emulate Abraham and Daniel.  How bold are we to become?  That question reverberates through us, and demands that we seriously deal with this issue.  Exactly when will we compromise, where is the line?

The Bible gives us the distinct impression that our compromise will lead us into a period of confusion and doubt.  Compromise is presented as a deadly choice, a decision that will irrevocably bring us to a death–of sorts.  For believers who consider themselves as flexible, there may lift to us some immediate consequences, but the end result is brutal.

We cannot trade to get a temporary peace and comfort to enable ourselves to walk in the place of harmony and successfulness.  If we try we will discover ourselves to be unfaithful and negligent to the Lord’s purposes and will.  This is a place of shame, and comes incredibly close to outright denial.  In this present ‘day and age’ perhaps our faithfulness might matter more then our ‘results’.

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ybic, Bryan

Is Jesus Your Center?

Jesus, the Center of Life and Time

“The apostles gathered around Jesus and told him about all the things they had done and taught.”

Mark 6:30, New Century Version

We need to become accountable to Him for the things we say, and the things we do.  A liberated discipleship is one that can’t be trusted–there is no supervision, and no direction.  And we need to be accountable.  It is not a question of freedom– but of slavery, and duty (kind of a “neutral” word.)  Within our culture, we are dancing on a knife’s edge, and we become intensely counter-cultural when we live authentically as His disciples.

The text has noted, “They gathered unto Him.”  That dear one, is the real essence of your walk.  He is the absolute center, that fact will never change.  Without Him we will drift in and out, unfocused and confused.  But these wonderful disciples know absolutely that Jesus Christ is their common focus, no matter what their own personal proclivities.

A simple word about all the plurality and variety among Christians.  We are intensely different.  Some of us are Pentecostals, and some are Roman Catholics.  Some Orthodox, Lutherans and Quakers. We are Mennonites, Baptists and Methodists. There is so much variety in the Church.  But I think that all of us are coming to Jesus–He is our center!

I no longer doubt or fear the amazing variety that is in the Church.  We are dealing with a God who can’t even make snowflakes alike!  We make Styrofoam cups that are exactly alike, and He does snowflakes.  He insists on creativity and being unique. Shouldn’t our churches reflect this?

The verse tells us that the disciples had the freedom to come to Jesus and report.  There wasn’t a need to embellish or exaggerate their work. They are not in competition with each other.  They have a broad confidence, an easiness and sureness about Him.  Jesus is the easiest master to work for.  Bob Dylan told us, “You gotta serve somebody.”

And serving Him is kind of demanding, but it is also a great and wonderful joy.  Only those caught in the middle are miserable.  They can’t make the choice.  They’re in a tough place. We must pray for them.

“Done and taught.”  The disciples have been active on their journey.  They have travelled different directions. They work, and then they teach.  And really that is all that disciple comes down to.  Working, and talking.  Talking, and working.  I believe that it was significant that this would become the focal point, and bulk of their time with Jesus was essential.  That tells me something.  In some real sense, this is how we are to monitor and evaluate ourselves.

1)  Do I gather onto Jesus with others?

2)  Do I share with Him things that matter?

3)  Do I evaluate my service with His light?

4)  Do I tell Him everything– “honest and truthful?”

U

ybic, Bryan

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The Wonder of It All

Fairy Blue Wren
Fairy Blue Wren

This day– this wonderfully good day, has been a flood of kindness for my soul. Sitting on my deck soaking up the Alaskan sun, I’m jolted by a considerable awe at the created world that swirls around me.

I haven’t though these thoughts for a long time. But now they visit me, and I think it may be time to entertain them.

If creation is wonderful, the Creator is more so. He is responsible for everything I see. And living in Alaska gives me ample things to see and ponder.

I sat and mulled over a very persistent question. “Why is there ‘something’ instead of nothing?” There is nature that we see and touch. We take pictures of it. Our artists and writers and poets work out of this wonder that surrounds us all.

I was stunned when I first saw this picture of this wren. He is so wonderfully blue– a masterpiece meticulously ‘manufactured’ by Someone. I am left with an authentic awe and reverence that is left behind like when the tide goes out.

“In the beginning God created the heavens and the earth.” Genesis 1:1, NLT

“Be glad; rejoice forever in my creation!” Isaiah 65:18

“For all creation is waiting eagerly for that future day when God will reveal who his children really are.” Romans 8:19

“He existed before anything else, and he holds all creation together.” Colossians 1:17

What we see and touch is full evidence of God the Creator. He reveals himself– what he is like. His character is seen all around us. We describe His faithfulness which is like the mountains. His love is like the ocean, and He also finds time to feed every sparrow that He has made. His fingerprints are on everything.

We enter a classroom, when we step outside our house. My problem is my “drone-ability.” (I just invented a new word.) I move through the creation blind, without really perceiving it. I can be completely impervious to the glory of God swirling around me. And I really don’t want to be this way. I want to live in wonder.

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ybic, Bryan

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The Art of Offending God

SinfulInside1

“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

Y

ybic, Bryan

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