Alterations (Bring it On!)

Naomi and Ruth, artist unknown

“So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, all the people became very excited. The women of the town said, “Is this really Naomi?”

“Naomi answered the people, “Don’t call me Naomi. Call me Mara, because the Almighty has made my life very sad.”

“When I left, I had all I wanted, but now, the Lord has brought me home with nothing. Why should you call me Naomi when the Lord has spoken against me and the Almighty has given me so much trouble?”

Ruth 1:19-21

Naomi has traveled from Moab to her hometown of Bethlehem. People were pretty excited and her arrival must’ve brought out the crowds. It’s great for her  to be around happy people who were genuinely pleased to see her again.

But a new Naomi returns. She makes it clear that something has happened. She has been fundamentally changed by the Lord. She can no longer be called Naomi (“Pleasant”) but insists she is now “Mara”. Her reasoning is painfully clear, she grasps the reality of her condition. “I am now Mara (“Bitter”), that is my new name. It’s what I’ve become.”

“Call me by this new name, because the Almighty has acted “bitterly” against me. I am not the same person I was went I left here. I am different, when I left here I was prosperous, everything was going very well. But now, its different, and I come home with absolutely nothing. And it’s all because the LORD has hurt me deeply.”

I read Ruth the other day, and something intrigued me by her perception, and of her theology that recognized God’s handprints on her life. I believe she was a broken person, and therefore essentially changed. I believe she had a measure of peace in seeing the Lord was in control of her life. She was becoming aware. Ruth was now attuned to the deep purposes of God.

It wasn’t fate, karma, or destiny after all. It was God! 

With my many, many issues, I find a comfort in this. God has touched me, and I am not the same person I was five years ago. I know hard things, even bitter things, about myself and the world around me. I went out healthy and strong and have returned weak and empty. Bipolar disorder will do that. Pain will do that. God’s dealings will do this. He loves us far too much to allow us to go unchanged.

God is not malicious, but He is very thorough. And all that He does is for our good.            

There are distinct times when the Lord works to bring us to Christlikeness. That involves a refining and the smelting process. Crisis becomes the ‘new normal’. This is never “pleasant” and it’s almost always “bitter.” Naomi was finding this out first-hand, to the point of even changing her name.

“I have refined you, but not as silver is refined.
 Rather, I have refined you in the furnace of suffering.”

Isaiah 48:10

I’d like to encourage you to recognize (and announce) your weakness and your brokenness to the Lord in prayer. See God’s hand in your bitterness. You’ll be surprised at the release that will come to you. It shouldn’t engender anger, but surprisingly it can bring you healing and salvation. It helps to understand. Consider the following:

  • There often two sides of living–the life we’ve lived and the life we’re becoming.  Both are filled with grace and they’re as different as ‘night-and-day’
  • God is stealthily working good on our behalf, even when things are awful. He has full authority to do so.
  • He’s always (lovingly and passionately) trying us; probing to see if we draw closer to Him when we’re tested. He is patient when we fail our tests. Every test will be repeated until we overcome it
  • We can’t escape Jesus’ work in our lives. He is the Master Carpenter. He is building a cathedral!

“God  rescues us by Breaking us, by shattering our strength and wiping out our resistance.”

–A. W. Tozer

Mechanisms of the Spirit

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Especially for the Leaders and Pastors who Guide the Ministry of the Church:

 

“Unless the Lord builds a house,
 the work of the builders is wasted.
Unless the Lord protects a city,
guarding it with sentries will do no good.”

Psalm 127:1

O my son, give me your heart.
May your eyes take delight in following my ways.”

Proverbs 23:27

———————-

“The highest expression of the will of God in this age is the church which He purchased with His own blood.  To be scripturally valid any religious activity must be part of the church.  Let it be clearly stated that there can be no service acceptable to God in this age that does not center in and spring out of the church.  Bible schools, tract societies, Christian business men’s committees, seminaries and the many independent groups working at one or another phase of religion need to check themselves reverently and courageously, for they have no true spiritual significance outside of or apart from the church.”

–A.W. Tozer

As believers we sometimes lose the sight of what is going on around us. We get attached to a structure or a mechanism and view it as why we are here. Ministries, churches, retreats, conventions, even websites (!): every “structure” and every effort of man— however good and noble is not the Church of Jesus Christ.

The Church is a fluid and dynamic thing. It supersedes anything we can do or plan. Our efforts are always secondary, and even at there best are minuscule. We are gifted so that we might serve others, that is true. But wisdom always realizes the “big picture” even while serving in a “para-church” context.

The Church is the bride of Christ himself. It really is the only authorized work of God in the world today. It is what the Spirit is doing in our midst. Our personal efforts (like this website) are not really the full expression of truth in this world. That privilege belongs to the body.

I’m not trying to demean your ministry or work for the Lord. I won’t advocate that we shut-down our separate efforts. But I do suggest we restore our focus on the Church of Jesus above anything we can do. Paul cared deeply for the churches; he labored, toiled, travelled, was persecuted and despised all for the Church. Paul saw Jesus as its head, and he saw it as “the bride of Christ.” No sacrifice was too high or hard for the Bride.

“Apart from such external things, there is the daily pressure on me of concern for all the churches.”

2 Corinthians 11:28, NASB

We are to be servants of the Church first. We dare not be side-tracked or led in a subtly different direction. Perhaps a good way to think of this subject is that there are:

  • mechanisms, and
  • organisms.

Sometimes we’re somewhat mechanical and something living. I suggest that we restore to the living Church the honor and glory it deserves. Our individual ministries can be good— fruit may even be seen. But we dare not minimize the Church of the Lord Jesus Christ. She is his bride. She will rule and reign with him forever and ever.

“And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.”

Revelation 21:2

It will not be brokenbelievers.com that “descends” from heaven, but the Church. As important as I think I am, this website will not be in that place. This privilege belongs to Christ’s own bride– the Church. Perhaps it is this fact that we who are in ministry should consider from time-to-time: Let the church be the Church.

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The Real Battle

Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.
Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house.

2 Samuel 11:1-4, NASB

Where was the real battle being fought? David walks the rooftop and engages the enemy; it was within his own heart. He puts himself right into sin.

Perhaps he couldn’t sleep. It was a warm spring night, and he needed air and to stretch his legs. His troops and his generals were out to war. Maybe he was anxious about how things were progressing. Perhaps he was not where he should be.

Little did he know but he would face his own battle up on his roof.

David was a seasoned veteran; a trained warrior with skill on the battlefield. But he was also king– with kingly perks. He had wives and concubines at his ‘beck and call.’ His “appetites” were sufficiently met. That is the prerogative of kings.

She was naked– and more beautiful than he had ever seen. A servant was near, and he wanted to know more about her. He began to plan how he could have this exceptionally beautiful woman.

She was also the wife of Uriah, one of his elite warriors and one of his “mighty men,” (2 Sam. 23:39).

But he burned for her, and wanted her now. He had lost the battle.

Even kings “reap what they sow,” (Galatians 6:7-8).

“Father, keep us in the battle and protect us from sin. We want to please you. Don’t let us walk in sin and disobedience. Amen.”

[Suggested reading: Proverbs 4]

 

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The Blessings of a Long Battle, part 4

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In thinking about this final installment about how God can bring much good out of our protracted struggle with sin, weakness, or a problem, it dawned on me how important it is to see the Big Picture. In some ways this post reiterates truths in part 2 of this series, but also adds important new dimensions to those truths and explores new territory.

When a soldier goes through boot camp, it’s crucial for him or her to see the overall purpose of his training–the Big Picture. He or she is being pushed and tested in different ways to the extreme so that they will be prepared for any situation on the battlefield, won’t crack under pressure, and will be a team player.

In the conquest of Canaan under Joshua’s leadership, the nation of Israel experienced many victories over different hostile nations. However, Judges 3:1–4 says that God did not allow the Israelites to completely triumph but left certain enemies in the land (e.g., the Philistines) so that his chosen people would learn warfare.

When we became Christians, God could have put us in a cocoon of protective grace where we would be insulated from our three primary enemies–the world, the flesh, and the devil–but he didn’t so that we would also learn warfare.

If he would’ve sheltered us from the battle, we would end up like many “trust fund babies,” who, because of their vast inherited wealth, never have to work a day in their lives. They’re protected from the toil and struggle of life and never have to worry about paying the rent or the electric bill.

Often there is something profoundly missing in their lives: many are spoiled, shallow, and have not been battle–tested. Perhaps God designed an existence where we battled the world, the flesh, and the devil so that we would not end up becoming spiritual trust fund babies.

Macarius was a great monk who composed the Macarian Homilies in the 4th century. He was convinced that, if after becoming Christians, we were protected in a cocoon of grace from the temptations of the world, the flesh, and the devil, many of us would soon become conceited and fall as Satan fell. Instead of a three steps forward, two steps back grind that life often is, we would have a series of unbroken successes and become lifted up in pride and fall like Lucifer did.

In seeing the big picture, nothing is more important than understanding that God the Father through the Holy Spirit has been preparing a Bride for his Son in a Marriage that will span eternity. He wants you to be a part of that Bride. The Father wants the Bride to fervently love the Groom.

There is no love without free choice. If we would’ve been protected from the enemies of our soul, and choosing the Groom was exquisitely easy or even automatic, where’s the love that has been tested in the furnace of affliction? Like any spouse, Christ wants to be chosen. If we were automatons or even semi–automatons, where’s the love in that?

When we are in a long struggle with sin or weakness, it is because we have become over–attached to some created thing. Addiction is over–attachment in the extreme (e.g., overeating, alcohol, drugs, pornography, sex, power, work, shopping, etc.)

Christ the Uncreated One wants to be chosen over all the created things. Christ the Groom wants to stand in the midst of all his competitors–i.e. created things–and have the Bride choose him. One of the blessings then of a long battle is this: it’s the vehicle whereby we choose Christ as our Groom, as our only lover.

Does that love somehow go away if you’re a Christian who is up to your eyeballs in sin, addiction, and weakness? If anything God loves you more after you fall, because where sin abounds, grace abounds more. And as the old religious cliché tells us, he loves us in our sin and loves us too much to leave us there.

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Jonathan

Check out Jonathan’s own site at http://www.openheavensblog.com/.