Is the Master Unfair?

Luke 17:7-10

“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’? 8 Instead, will he not tell him, ‘Prepare something for me to eat, get ready, and serve me while I eat and drink; later you can eat and drink’?” 

9 “Does he thank that servant because he did what was commanded? 10 In the same way, when you have done all that you were commanded, you should say, ‘We are unworthy servants; we’ve only done our duty.’”

“The will of God for your life is simply that you submit yourself to Him each day and say, “Father, Your will for today is mine. Your pleasure for today is mine. Your work for today is mine. I trust You to be God. You lead me today and I will follow.”

    Kay Arthur

Really now. What little we give determines so much, since we owe him so much. The service that we can give to our master is just a small repayment for everything. Settle that now and God will use you.

Question: Is the master unfair? Does he lord his authority over the servant–taking advantage of him? Every time I read this passage, questions like this always comes up.

#1, the Holy Spirit really hasn’t taught me yet. That’s very possible. Until he does, the parable isn’t truly understood.

#2, I’m a product of my country, no such things like slaves, we’re a democracy. Equal rights and all that jazz.

#3, It’s purposefully constructed to create issues in my mind and heart. Something that “irritates” me–but in a good way.

And maybe they’re all true. But no matter how I “squeeze” out this parable, I always hit this spiritual speed bump. But I like it, and I love reading it, no matter what it does to me.

We owe everything to him. Plain and simple.

Jesus wants to be my master. I’m his servant (at least I really want to be). Reading this parable puts this idea into a real perspective. I do like this verse, 1 Corinthians 6:20, in the CEV:

“God paid a great price for you. So use your body to honor God.”

A transaction has been made for your soul. God has intervened, and he’s given you salvation. We have a life now that will give us life, eternally. Since he is our master, we can no longer direct our own lives. Like the “unworthy servant” in verse 10, we now walk forgiven and very much redeemed. And we owe it all to him, he’s our savior and our master.

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

   John MacArthur

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Art by Eugène Burnand

Despair and David’s Theology

For those on the mat and wrestling, things can move very fast.  Our own adversary is strong, and he knows us too well.  He is quite aware of the sequence of moves needed to pin us to the floor, and crush us.  He is spiritually dangerous. He is lethal.

I get bewildered and rattled by his attacks.  He knows how to pressure me at just the right time, and he refuses to follow the rules. He is no gentleman, he is both a cheater and a liar.

Of course I am talking about Satan and his team of demons.  I will not dispute their reality with you.  There is almost as much scriptural support for his existence as there is for Jesus’.  His hostility is  toward God and His people, and his viciousness cannot be camouflaged.  Evil is real, and believe this–

Satan has a terrible, and ugly plan for your life.

As a Christian, who has bouts of depression it quickly morphs into despondency and despair.  When I sink to that level I start to lose all hope.  It’s like I’m in a lifeboat and decide that I should abandon it and tread water on my own.  Despondency is not rational and just a little bit is deadly.

David intimately knew all about darkness and desperation.

He had been chased by his enemies, and maneuvered into the most difficult of situations.  To observe him at a distance we would say that “there is no hope for him in God.” Even God can’t save him, for he is reprobate.  We would be convinced that there is nothing for him in God’s thinking.

David fully understands how twisted he really is inside, and it’s at that point he composes Psalm 51. It shows us the way to freedom.

David was a moral failure; he was an adulterer and a brazen killer. You can debate this, but it seems that David had sinned deeper and more intensely than Saul ever had.  Join with the logic of the crowd, “There is no hope for him in God!”  No hope, none, nada, zero.

“Yet I am always with you;
you hold me by my right hand.

You guide me with your counsel,
and afterward you will take me into glory.

Whom have I in heaven but you?
And earth has nothing I desire besides you.

My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.”

–Psalm 73

David defied the theology of his day.  He embraced the Lord God with a desperate passion.  It was not orthodox or logical.  You could say it was disturbing for many who didn’t understand the infinite mercy of God.  But David would not let go of God!  He hung on, and continued to sing in faith, even though most wouldn’t agree he had the right to.

I encourage you besieged brother, and embattled sister.  Hold on to Him, even if it baffles all logic or theology. Renounce your sin, but seek His promises with a fervency, open your heart to Him with a passion.  Remember that sin can and will destroy you.  It is part of Satan’s stratagem.

Sing in your cave, and never lose hope of God’s love for you.

“The most valuable thing the Psalms do for me is to express the same delight in God which made David dance.”

C.S. Lewis

“Despondency and David’s Theology,” brokenbelievers.com, Bryan Lowe

 

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So What’s Next ?

Mark 10:53, ESV

God has touched you in a profound way, (at least I hope so.) Only He could’ve done this. You’re not the same person now. Just like Jesus healed blind Bartimaeus, you too can really see. The beggar becomes a follower. (Mark 10:46-53.)

So what’s next?

There is always another step to take as we follow Jesus. Everyday there is something new. Our salvation is given freely, but we discover that it’s something active–more like a flowing stream and less like a stagnant pool. If we truly have been “healed,” we’ll want to follow. And now each day is a joyous adventure.

After all, we’ve been terribly blind for a long, long time.

Bartimaeus would never be able to truly explain what had happened to him, at least not in a perfect or complete way to the others–but no matter, it really wasn’t necessary. (But I must believe he tried.) He could see!

  • Jesus: “Go your own way.”
  • Bartimaeus: “..followed Him on the way.”

He was now a true follower. No longer a blind beggar, but he now was a true companion of Jesus and the “church.” He now walked with other believers in the Master’s band of disciples. (Having been blind and instantaneously given sight changed him forever.)

So what happened next?

I suspect Bartimaeus followed the Lord all the way. Although scripture doesn’t say what happened, I believe this ‘ex-blind’ man was now a visible witness to any with eyes to see. Bartimaeus became an authentic witness–God’s megaphone to the power and mercy of Jesus Christ.

I can’t say exactly. Each believer has a different story.

But I do know tomorrow’s life episode is going to be something fantastic, and a challenge. The fruit of the Holy Spirit is given to each who are truly being discipled to follow. The road in front of you just might be excruciatingly hard, but truly there is joy in our journey with Jesus.

“You called, You cried, You shattered my deafness, You sparkled, You blazed, You drove away my blindness, You shed Your fragrance, and I drew in my breath, and I pant for You.”

   Augustine

Love Wears Work Gloves

 “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats and works. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. But this love isn’t  drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity.  The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love. That sort of love is impressive, and can’t ever be duplicated.

That disconnect is a bit disturbing.

But when do we start to realize that this love is really a verb?

Our prayer and intercession really begins when we go to work for someone else. (Our lunch box is our Bible.) We read it and it energizes us to work for one  another. When we pray we truly are loving another brother or sister. It’s work that they can’t or won’t do for themselves. At least not yet. So we pray.

John is calling believers to a more real kind of love. His love is a love that sweats.

“The church is made up of individuals. It can do nothing except as its members work, and work together.”

     James H. Aughey

Dear reader–I really do pray for you. Your love impacts so many.