Category: holiness

Always Be Children, [Always]

“At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 

“And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”

Matthew 18:1-3, ESV

I have always believed that maturity brings wisdom and growth, a beautiful journey to embark on. When it comes to spiritual matters, it is an opportunity to delve deeper into the richness of faith. I eagerly embraced the challenge of expanding my understanding and exploring the profound teachings. Jesus’ devoted disciples, too, were presented with invaluable guidance and encouraging direction:

15 “Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 

17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

Luke 18:15-17

Jesus makes a special effort to get his followers to see their need. He voices the dictate that they must become children again; that they must learn that the basics are the core. We won’t grow out of them.

Real faith remains childlike even as it gets old.  

As we see the children that are in our midst, we should see in them the pattern for us as we connect with the Lord, and with each other. It’s a paradox, but we mature as children, and this doesn’t ever change. Jesus told us that the Kingdom belongs to those whose faith is childlike.

Childlike faith seems to have three focuses:

  1. Areas of intimacy, coming together in the presence of the Lord as His sons and daughters.
  2. Areas of relationships, between each other as brothers and sisters in love with each other.
  3. Issues of spiritual warfare, facing the daily battle with sin and darkness with a steady awareness of the ones alongside us.

Holding a child’s faith has an extraordinary power to shape our lives in profound ways. It’s a delicate balance of innocence, trust, and vulnerability that leaves an indelible mark on our hearts and souls. The childlike belief in something greater than ourselves and it opens up a world of possibilities and invites us to embrace the wonders of the unknown with open arms.

Our Father is with us.

But what does it truly mean to hold onto a child’s faith? It goes beyond the simple act of believing in something beyond our understanding. It requires a humility that allows us to acknowledge our own limitations and embrace the beauty of our imperfections. In a world that often values strength and self-assuredness, the child’s faith reminds us of the importance of embracing vulnerability and being open to being led in fresh ways.

Picture for a moment the scenario of being suddenly clothed in nothing but our humility. It is a humbling thought, isn’t it? In that state, stripped of all pretenses and facades, we are forced to confront our true selves. We are reminded of our humanity, and our weakness with the swirling world around us. It’s in those vulnerable moments that we truly come to appreciate the depth and power of a child’s faith.

In a society that often prioritizes material success, power, and self-exaltation, we may find ourselves striving to shed our humility in favor of more desirable qualities. However, it’s precisely in cherishing our humility that we can find true wisdom and grow into more compassionate and merciful people. It’s through humility that we can connect with others on a deeper level, understanding their joys and sorrows with a genuine empathy.

Let’s embrace the innocence of a child’s faith.

Let’s allow it to ‘infect’ our lives with a sense of real wonder, curiosity, and a supernatural love. Let’s never forget the lessons it teaches us about the importance of embracing humility in our journey through life.

Let’s hold onto a child’s faith tightly, for within its grasp lies the power to transform our lives and the world around us. May it be a constant reminder of the child-like beauty that exists within each and every one of us.

Humility is the stuff Jesus uses to make a place for His Kingdom.

Becoming a person of childlike faith will take a lifetime, that is why we should stay small and keep growing in our dependence on Him.

“God created the world out of nothing, and so long as we are nothing, He can make something out of us.”  

Martin Luther

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A Life for a Life

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We must decide upon some things. This is not easy theology. It calls us to take decisive action.

The idea of Jesus dying on the cross for my sin is brutal. I’m left with the idea that I contributed to His death. But my sin had to be covered, and alas, and He did so. But I can never repay God for the drastic measures He took. But I do know that my life is now His. His for mine.

In many cultures it is a life for a life.

Some people groups believe that the person who saves another person is owed a “life debt” out of gratitude. I become His “property” because He died in my place. A life for a life. His for mine.

There are sins that I commit that He must pay for. This is not as easy as you might think; I confess my sin, and Jesus Christ picks it up. He has chosen to pay every and all penalties for it. I go “scot-free” while He must die. This is what He decided to do for me. A life for a life.

The cross was not just a Roman method of execution. It was planned in eternity for the rebellion of mankind. It was God’s “method.” He knew those “from the foundation of the world” but had to find a way to atone for their sin, and redeem them from Satan’s control. He must die for them. And it’s a life for a life. His for mine.

I’ve been ransomed and redeemed.

His death gives me eternal life– something which can ever be taken away. His own death makes me “holy.” The Bible promises me even more than this: forgiveness, peace, joy and “real” holiness. He has done everything, I have done nothing except believe.

His life for mine. A life for a life.

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33, ESV

 

The Joyful Necessity of Dying Daily

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Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

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The Real Battle

Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.
2 Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. 3 So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4 David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house.

2 Samuel 11:1-4, NASB

Where was the real battle being fought? David walks the rooftop and engages the enemy; it was within his own heart. He puts himself right into sin.

Perhaps he couldn’t sleep. It was a warm spring night, and he needed air and to stretch his legs. His troops and his generals were out to war. Maybe he was anxious about how things were progressing. Perhaps he was not where he should be.

Little did he know but he would face his own battle up on his roof.

David was a seasoned veteran; a trained warrior with skill on the battlefield. But he was also king– with kingly perks. He had wives and concubines at his ‘beck and call.’ His “appetites” were sufficiently met. That is the prerogative of kings.

She was naked– and more beautiful than he had ever seen. A servant was near, and he wanted to know more about her. He began to plan how he could have this exceptionally beautiful woman.

She was also the wife of Uriah, one of his elite warriors and one of his “mighty men,” (2 Sam. 23:39).

But he burned for her, and wanted her now. He had lost the battle.

Even kings “reap what they sow,” (Galatians 6:7-8).

“Father, keep us in the battle and protect us from sin. We want to please you. Don’t let us walk in sin and disobedience. Amen.”

[Suggested reading: Proverbs 4]

 

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