Coming Apart at the Seams, [S.A.D.]

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Seasonal Affective Disorder is real

If you notice periods of depression that seem to accompany seasonal changes during the year, you may suffer from seasonal affective disorder (SAD). This condition is characterized by recurrent episodes of depression – usually in late fall and winter – alternating with periods of normal or high mood the rest of the year.

Most people with SAD are women whose illness typically begins in their twenties, although men also report SAD of similar severity and have increasingly sought treatment. SAD can also occur in children and adolescents, in which case the syndrome is first suspected by parents and teachers. Many people with SAD report at least one close relative with a psychiatric condition, most frequently a severe depressive disorder (55 percent) or alcohol abuse (34 percent).

What are the patterns of SAD? Symptoms of “winter SAD” usually begin in October or November and subside in March or April. Some patients begin to slump as early as August, while others remain well until January. Regardless of the time of onset, most patients don’t feel fully back to normal until early May.

Their depressions are usually mild to moderate, but they can be severe. Very few patients with SAD have required hospitalization, and even fewer have been treated with electroconvulsive therapy.

The usual characteristics of recurrent winter depression include:

  • oversleeping,
  • daytime fatigue,
  • carbohydrate craving
  • and weight gain, although a patient does not necessarily show these symptoms.

Additionally, there are the usual features of depression, especially decreased sexual interest, lethargy, hopelessness, suicidal thoughts, lack of interest in normal activities, and social withdrawal.

Treating your SAD

Light therapy is now considered the first-line treatment intervention, and if properly dosed can produce relief within days. Antidepressants may also help, and if necessary can be used in conjunction with light. In about 1/10th of cases, annual relapse occurs in the summer rather than winter, possibly in response to high heat and humidity. During that period, the depression is more likely to be characterized by insomnia, decreased appetite, weight loss, and agitation or anxiety.

Interestingly, patients with such “reverse SAD” often find relief with summer trips to cooler climates in the north. Generally, normal air conditioning is not sufficient to relieve this depression, and an antidepressant may be needed. In still fewer cases, a patient may experience both winter and summer depressions, while feeling fine each fall and spring, around the equinoxes. The most common characteristic of people with winter SAD is their reaction to changes in environmental light.

Latitudes effect attitudes
Latitudes effect attitudes

Patients living at different latitudes note that their winter depressions are longer and more profound the farther north they live. Patients with SAD also report that their depression worsens or reappears whenever the weather is overcast at any time of the year, or if their indoor lighting is decreased. SAD is often misdiagnosed as hypothyroidism, hypoglycemia, infectious mononucleosis, and other viral infections.

http://www.ncpamd.com/seasonal.htm

http://www.mayoclinic.com/health/seasonal-affective-disorder/DS00195

http://www.alaskanorthernlights.com/

 

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Someday Soon, We Will Wear White [Heaven]

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by Robert Murray McCheyne

As long as you live in your mortal body, you will be faulty in yourself. It is a soul-ruining error to believe anything else. Oh, if ye would be wise, be often looking beneath the robe of the Redeemer’s righteousness to see your own deformity. It will make you keep faster hold of his robe, and keep you washing in the fountain.

Now, when Christ brings you before the throne of God, he will clothe you with his own fine linen, and present you faultless. O it is sweet to me to think how soon you shall be the righteousness of God in him. What a glorious righteousness that can stand the light, of God’s face! Sometimes a garment appears white in dim light: when you bring it into the sunshine you see the spots. O prize, then the Divine righteousness, which is your covering.

My heart sometimes sickens when I think upon the defects of believers; when I think of one Christian being fond of company, another vain, another given to evil speaking. O aim to be holy Christians, bright, shining Christians. The heaven is more adorned by the large bright constellations than by many insignificant stars; so God may be more glorified by fine bright Christian than by many indifferent ones. Aim at being that one.

We shall be faultless. He that begun will perform it. We shall be like him, for we shall see him as he is. When you lay down this body, you may say, Farewell lust for ever, farewell my hateful pride, farewell hateful selfishness, farewell strife and envying, farewell being ashamed of Christ. O this makes death sweet indeed. Let’s long to depart and to be with Christ.

 

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For more from this preacher, you may want to start with these links:

http://www.wholesomewords.org/biography/bmcheyne3.html

http://dowboy.wordpress.com/2009/03/31/robert-murray-mccheyne/

Condemnation Can’t Stay [Guilt]

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“Lord, I crawled across the barrenness to you with my empty cup uncertain in asking any small drop of refreshment. If only I had known you better I’d have come running with a bucket.”

-Nancy Spiegelberg

There can be no freedom from condemnation without submission to the saving life of Christ.  This is a definite and critical point.

Without a faith in Him, we are left with the option of carrying our own guilt.  This is a staggering possibility, and our lives turn to drinking and “drugging” and other things.  We must escape from all this pain and sin.  We are walking out condemnation, and the weight of this is immense.

Much of our life can be distilled from this viciousness.  We absorb it, adapt to it, thinking it will ease up some.  But it doesn’t, and it won’t.  We turn to all kinds of ‘pain absorbers’ looking to cope with this mindset.  There are escapes, and we try them all.  But ultimately we end up with one that is quite imperfect, and we ‘sort of’ become a little numb. Our hearts become numb and hard.

Condemnation twists us and who are in Christ. 

It deforms our spirit and destroys our confidence before our Father in Heaven.  His love is still being poured out, but we have placed a cover on our vessel.  We are blocking His mercy by our unwillingness to be forgiven.  All of our guilt seems a reasonable reaction to the heaviness of our sin.

Humans were not designed to handle guilt, and its “cousin” fear.  When we do try, we short-circuit.  Pain is always avoided, and that ends up corralling us into bondage.  From here, we can still mentally assent to the Bible; we can still have a sense of spirituality.  But it will always be filtered through our sense of condemnation.

Faith in the complete action of Jesus is enough.  Because I believe He carried the full weight of my sin, past—-present—future, I can walk out a free man.  Yes, sin does require justice, it is to be condemned.  But my faith, trust or confidence enables me to separate from the sin that would take me, straight to the bottom.

In this release, we are supposed to live. Freed from every condemnation. You must displace condemnation with grace.

We have the joy of the forgiven sinner, and that really makes no sense at all. 

It isn’t at all rational.  But it is legal, and it is binding.  And permanent.  There have been too many lies, for too long.  Grace is meant to be the most radical concept we have ever confronted.  And truly it is.

“Therefore there is now no condemnation for those who are in Christ Jesus.”

Romans 8:1

 

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Barley Loaves [Usefulness]

 

“Then he told the people to sit down on the grass. He took the five loaves and the two fish and, looking to heaven, he thanked God for the food. Jesus divided the bread and gave it to his followers, who gave it to the people.” 

Matthew 14:19 (John 6:9)

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The disciples of Jesus don’t always understand every spiritual thing.  And we feel we should.  We place a lot of importance on wisdom and maturity, and seeing a certain logic or routine on these things.  We are of the opinion that being able to predict and then anticipate makes us quality Christians.  But Jesus keeps surprising His disciples.  (And He still does!)

What do you have?  We make an inventory and find just a smidgen, not even worth talking about; just five small barley loaves, and two skinny fish.  Laughable to be sure.  A little boy’s sack lunch.  They turn what they’ve found over to Jesus, but they have absolutely no idea what their Master is about to do.

Barley was the food fit for the poor and animals.  Middle-class Israelites considered eating it to be beneath them. Barley was considered sub-standard.  But Jesus chooses to use the worst. 

The kingdom of God is made up of people of dubious quality.  There are not many wise, or rich, or of a sterling reputation.  Most of us are made of barley and we bring very little to Jesus’ hands.

Is it strange that Jesus would restrict Himself to what His disciples could scrounge up.  He purposefully chooses to keep His activity confined to what they provide.  There is no question that Jesus could manage quite well without a thing at all.  After all, as the Creator, He made the Universe from nothing, “ex nihlo“.

That small boy’s lunch is enough for Jesus.  Five thousand men, plus wives and children sit in anticipation of a promised meal.  Their eyes are watching.  The disciples are wondering.  And Jesus is praying.  No one has the slightest clue what will take place next.

We have the lesson of the barley loaves.  But a parallel lesson is the edgy unpredictability of God.  Even the wisest and most gifted disciple is pretty much clueless about what is going to happen next; this drives pastors and elders of churches crazy, (so cut them some slack.)  We should be building up an atmosphere that anticipates surprise.  Our faithful God is notoriously unpredictable.

Following Jesus is an amazing adventure of faith.  We  just need to do what we are told, and leave the rest up to Him.  He seems to delight in using our barley and our fish.  And the world is waiting, and they are very hungry for something that will satisfy.

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