Chasing Down Euphoria

“That’s the difference between me and the rest of the world! Happiness isn’t good enough for me! I demand euphoria!” 

Calvin & Hobbes, comic strip

One of the blessings of turning 55 is I come to a place where I can sit and think about my life. I’m intrigued by how it unfolded the way that it did.  I know I can be a bit of an eccentric. But that’s ok. When the warm ocean current of depression and the cold water current of weird personality meet it will  get very tumultuous.  And being diagnosed with Bipolar Disorder brings even more issues. But I do admit– I have lived life hard. (Perhaps harder then it had to be.)

I do have a ‘dark side.’ One of the most disturbing areas I had was an almost insatiable thirst for ‘euphoria.’  Both drugs and alcohol, I discovered would put me in the place of exhilaration and elation.  And I longed for anything that would put me in this mental state.  If you had come to me with two hits of ‘acid,’ I would definitely take them both, and not even blink. That has changed since I accepted Christ. The impulses are tamed by God’s Spirit and Word. (Thank God!)

My quest for euphoria has taken me down some strange paths.  I learned to buy those drugs that would work that special bliss into my being.  But I couldn’t maintain euphoria.  I chased after that idea, without ever achieving it.  LSD, PCP, marijuana, whiskey, cocaine, and  even ‘needles’— all those old standbys have brought me to a false sense of inner freedom.  I tried to stay ‘stoned’ as long as I could. I drank enough vodka to float a battleship.  I was a maniac. Completely out-of-control.

“You will be bruised all over, without even remembering how it all happened. And you will lie awake asking,  “When will morning come, so I can drink some more?” 

Proverbs 23:35, CEV

depressedcomputerThe man who penned this must have knew the back side of getting hammered.  There is a lot of pain in this lifestyle, and not just hangovers and depression. Yet we can’t wait until we can start it all over again.  This love for the high is the precursor to addiction.  Crossing this line is a moment of strange logic for the user, but in reality,  it is a form of mental illness and insanity.

My addictions (which imprinted an ‘addictive personality’) are seldom reasonable.  As I pursue the euphoria (I love to get “high!”) my own ravenous appetite begins to feed off my own personality.  When a dam breaks, it starts at a tiny leak. This can take several years.  But the pressure will slowly continue and then it begins to escalate.  Soon the water pushes through until the dam breaks.  Floods ensue as the lake flows through.  Disaster is just that close.

“You say to each other,  “Let’s drink till we’re drunk!  Tomorrow we’ll do it again.  We’ll really enjoy ourselves.” 

Isa. 56:12, CEV

When we pursue, and then try to purchase our euphoria, we will inevitably end up as drunks and as addicts.  When fixed on the pursuit of carnal pleasure, we end up destroying ourselves, and the lives of those closest to us. When I start hurting others by my actions, I must consider I may have a big problem. Maturity is in part, understanding our desperateness, and then moving beyond it.  But the reality is that we are scarred, and that we continue to escape by “the skin of our teeth” until we die or get sober. Only Christ can save the euphoria-chaser.

Sometimes I’m a piece of work, it’s alright though because I’m His piece of work.

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The Sinning Servant

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God responds to our personal falterings in an amazing way. The prophet Elijah had experienced considerable fireworks in his ministry. One could easily dismiss an incident when he failed big time.

“Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.”

1 Kings 19:1-3, ESV

Up to this time:

  1. Elijah was coming off Mt. Carmel having witnessed fire from heaven.
  2. The 450 prophets of Baal had been executed.
  3. Rain was coming through his prayer, the long drought was ending.

Things seemed right on track for a nationwide revival. Life was good for Elijah, and for the Kingdom of Israel. “Laissez les bons temps rouler.”

But Queen Jezebel wasn’t about to give up her stranglehold on the kingdom. She threatens Elijah. A messenger is dispatched to him; and Elijah is completely intimidated. He reacts by running as fast as he can to get away. The prophet known for boldness and miracles flees for his life into the wilderness.

What was it about Jezebel that caused such a frantic and irrational move? Why didn’t Elijah’s faith stand this test? He had been in stickier places.

“But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.”

1 Kings 19:4

Fear and fatigue were working on Elijah’s mind. This is a fact, if you’re acting unscripturally you will behave irrationally.

God ministers to his sinning servant with a powerful and formidable gentleness. It takes awhile for Elijah to react to this tenderness. But there is a no condemnation, no recrimination, no words of rebuke; all we hear is God’s still small voice. God doesn’t chide, but quietly asks his prophet to consider. All Elijah does is accept a certain grace. That’s it.

“And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 

1 Kings 19:13

Fear, defeat, and self-pity were real issues for Elijah (the man of God). Scripture tells us that, “Elijah was a man with a nature like ours” (James 5:17). We are not machines, but mere men who falter and trip. That is good to remember.

In 2 Corinthians 12:10 Paul comments, “For when I am weak, then I am strong.” The Gospel is predicated on human weakness and flaws. It reaches us consistently where we need it most. The God of Elijah still whispers to broken hearts.

aabryscript

 

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The Awful Pain of Job

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“Oh, why give light to those in misery,
    and life to those who are bitter?
21 They long for death, and it won’t come.
    They search for death more eagerly than for hidden treasure.
22 They’re filled with joy when they finally die,
    and rejoice when they find the grave.
2Why is life given to those with no future,
    those God has surrounded with difficulties?”

Job 3:20-23, NLT

Job begins to curse his existence and his words are saturated with frustration. He grieves for all of his dead children and is sickened by his afflictions. Job is a man pushed beyond the edge.

Job is the “poster child” of human suffering. He is completely without pretense as he openly grieves. He voices exactly what is in his heart.

Let us be clear about this; He is devastated, ravaged by Satan’s grim ministry. Job to his credit, is oblivious to Satan’s wager with the Almighty God. He has no clue that he has been chosen by God in this matter. The Lord keeps His secrets.

All Job knows is the pain, and there is the endless grief that even his tears can’t help.

In Job’s first speech he asks some basic questions:

  • Why is light given to those who are full of pain?
  • Why does life unfold to the one who rather not live anymore?

Death has a powerful influence in this three verses, He wants to die, and end the charade. He wishes for non-existence and laments that he can not die fast enough.

People with disabilities and chronic pain can understand Job’s desire for release. Once they were “whole” people. Death was something to be avoided at all costs. But now it is seen as an escape.

Hurting people will often turn to drinking and drugging as a way of coping. We’ll try anything to numb our thinking. It’s what gets us through the day. Oblivion has become my best friend.

For Job (the patron saint of pain) finds that nothing will fix him. His friends have come, but they seem to only accuse and confuse job. Honestly he is better when they just sat with him in silence.

“God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, even when we have every reason to deny him hotly.”

–Philip Yancey

“Come quickly, Lord, and answer me, for my depression deepens. Don’t turn away from me, or I will die. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you.”

Psalm 143:7-8

ybic, Bryan

 

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Get Away From Me

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 “And the crowd began pleading with Jesus to go away and leave them alone.”            

Mark 5:17

This has to be one of the saddest verses in the whole of scripture.  Yet, it is so true today.  People refuse the only presence of him who can save and deliver.  The very idea of the powerful Jesus creates too many waves, and the implications go beyond what can be envisioned.  It is so much turmoil, and so much has to be dealt with. 

Quite frankly, ‘it is better if he would leave us alone.’ These people have no issues regarding what Jesus can do.  They have seen it with their own eyes.  They understand more than I.  Yet they choose to have Jesus leave, and not come back.  He creates far too many problems, and they don’t want their lives disrupted.  “I beg you sir, please leave us alone.”

This is very often the issue in our world today.  Communities try to make “a no-Jesus zones” such as taverns, and casinos, media, ‘porn parlors.’ They find themselves in conflict with Jesus. There is a suppression of goodness in a society, and the truth becomes slandered and mocked. But the core issue is often the deliberate blindness of those who, by their rejection, claim their allegiance to the dark.

To ask Jesus to leave, is to invite darkness to follow.  There can be no vacuum.  If he is not present and active, darkness is sure to pour in.  There is so much at stake here.  It essentially boils down into a quasi-apocalyptic issues.  Evil begins to triumph, and darkness tries to pour into the throne room. 

But asking Jesus to leave us alone creates a brand new set of problems. All too often (way too often) we stumble with what we think is quite important. We exalt the reasoning power of our intellect.  We feel that we should not be manipulated or controlled.  We bar the Holy Spirit‘s activity.  We don’t want to see or hear of it.  We create a dark immunity that hides us from reality.

The heart of Jesus looks for us—- you and me.  He very much wants to reside with us, and teach us out of this wicked trap.  His love is quite real, and it is an intense power that enters into our weakness without judgement or condemnation.  We must invite him to come.  We need to become hospitable and welcoming to the Lord. We need Jesus.