Pouring Oil on the Waves (Peace)

“Storm Warning”

“…And through him God reconciled everything to himself.  He made peace with everything in heaven and on earth by means of Christ’s blood on the cross.”

Colossians 1:20, NLT

Jesus has brought a complete peace into God’s world. Everything is now reconciled, taken care of by what Jesus has done. The precise word is “shalom.” It has within it the idea of ‘wholeness, or healthiness.’ It is in a general sense, being ‘made whole or complete.’ This present ‘sickness’ has become obsolete. That is our message.

There is no room really for any “peace” without completeness, it just isn’t possible. The “peace” that the Bible teaches is far more comprehensive, and total. The word in Hebrew, has a strong attachment to health, harmony and prosperity. It has the sense of being well, with the complete absence of turmoil or conflict.

“And he will be called:
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.”

Isaiah 9:6-7, NLT

Peace is more than a snazzy marketing approach. At its basic sense it is what He fully intends for the “peoples of the earth.” But this all comes to us with a price. In Isaiah 53:5, (ESV)

“But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.”

The brutalization of Jesus had a purpose. He “brought us peace.” And we needed peace, desperately. But, oh, the cost!

In ancient times, sailors in a nasty tempest, would pray to their gods, and then pour oil on the waves. They believed the oil, poured out in barrels would settle the violent seas. (I suppose they figured the viscosity of the oil on the waves, would give them some time to manage their ship.)

Today, we know that it doesn’t work this way. Our storms however, are just as bitter, and challenging. Things get so tumultuous, and savagely extreme. But somehow, we want to pour God’s peace on our awful storm. Inherently we know that His peaceful presence can restore some sanity on our crazy lives.

Jesus is “the Prince of Peace.” We look right at Him when things get so ugly. He has come to do this. He is God’s solution to our sad conflict. He brings the oil, for our storm.

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Tensile Prayer

“Please be assured that from the first day we heard of you, we haven’t stopped praying for you, we are simply asking God to give you wise minds and spirits attuned to his will, and so you can acquire a thorough understanding of the ways in which God works.”

“We concentrate on this, and pray that you’ll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work.”

“We pray that you’ll have the strength to stick it out over the ‘long haul”—not the grim strength of gritting your teeth but the “glory-strength”  God gives. It is strength that endures the unendurable, and then spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us. ”

–Amen.

This is a paraphrase that I made of Colossians 1:9-12, using the Message Bible.  This is one of those “scripture” prayers, often found in the Psalms, but also in the Epistles.  It does seem as Paul actually prayed as he wrote.  This prayer is indeed evidence of this.  It has the wonderful side effect of praying while doing something else, and what that might look like, especially when done discreetly and appropriately.

“Tensile” is a most interesting word, and concept.  It has the idea of being stretched without being torn apart.  A perfect word to describe intercessory prayer.

Do we really pray enough?  It isn’t a question of “volume”  but of quality, and precision.  When I am focused and begin to be directed to a certain person, or a very idea— I start to pray, focused and accurate.  But in the “quantity” aspect.  I do admit I often falter and fumble this.

The content of this man’s prayer was fabulous, and incredibly strong.  It does seem that it covers quite a few bases.  We can draw out so much.  And yet I keep coming back to the manner in which  Paul prayed.  I wonder if we could be taught to do the same?

Somehow we start praying in this same level. By faith we can weave that  tensile strength into hearts of those we love, and understand the hearts of our brothers, or sisters.

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Working in the Time of Grace

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 “These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.”

Matt. 20:12, NIV

Matthew 20 irritates me.  People are working the entire day, and along comes people who have only worked for one hour.  This discrepancy drives the believer nuts.  How in the world could such a thing take place?  It is foolishness to us who insist on a ‘grace of appropriateness.’  We want grace to be fair, recognizing the person who has worked very hard.

The problem is that God is outrageous with His grace and love.  He completely expands us to a point where we must embrace a grace that is completely beyond us.  We have to break down and accept what is available to us.  Grace completely dumps us upside down.

We can only proceed if we accept His definition of Grace.

Those who have labored the least are made equal to those who work the hardest.  This seems incredibly unfair and we revolt against such extravagance.  It strikes us as outrageously unfair.  How can those who worked only an hour receive the exact same amount as those who have labored a full eight?

The miracle of  this shockingly outrageous grace is that we are confronted by a profound freedom.  We basically get brought to the point where we get stripped of these illusions and need to walk out the scripture.  It has the tendency to eliminate the issues that could block us and bring us to a most receptive position.

“But he replied to one of them, ‘My friend, I’m not being unjust to you. Wasn’t our agreement for a silver coin a day? Take your money and go home. It is my wish to give the latecomers as much as I give you. May I not do what I like with what belongs to me? Must you be jealous because I am generous?’

16 “So, many who are the last now will be the first then and the first last.”

Matthew 20:13-16

We must admit that God’s grace reaches out to everyone. 

That He has the deep, deep desire to see that each of us connect with His love.  This is indeed the radicalness of the gospel.  It is outrageous and astonishing.  That He would love us who have hated Him.  Our sense of equity is completely undone.  His grace completely turns us upside down. I think that is a good thing.

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Psalm 13, Your Deliverance is Ready

Psalm 13, For the choir director: A psalm of David.

Five Questions

 1 “O Lord, how long will you forget me? Forever?
How long will you look the other way?
2 How long must I struggle with anguish in my soul,
with sorrow in my heart every day?
How long will my enemy have the upper hand?”

Nothing is as stretching and painful as the belief that God has given up on you.  I have personally experienced this misbelief.  It was like my entire nervous system was ripped out of my body.  Suicide seemed a logical thing to do.

Sometimes, the struggle to remain a believer is difficult.  It is a war, often accentuated by depression and sadness.  It’s relentless and its arena of conflict is in our hearts.  David asks five questions.  They are the questions of the besieged heart when our abandonment seems possible.

 3 “Turn and answer me, O Lord my God!
Restore the sparkle to my eyes, or I will die.
4 Don’t let my enemies gloat, saying, “We have defeated him!”
Don’t let them rejoice at my downfall.”

David recognizes that he needs God’s answer.  He also needs meaning to be restored to him.  The “sparkle”, or that joy of having a purpose is what gives life meaning.  Once you taste it, nothing else will satisfy.  Verse 3 tells us that David saw this as a “life or death” matter.

Furthermore, David could see that the enemies of his soul had gathered.  They spoke with a common voice, reflecting a unified purpose, “We have defeated him!”  We must be cognizant of the reality of evil around us.  God has a will for your life, but so does Satan.  It involves your corruption and destruction.

5 “But I trust in your unfailing love.
I will rejoice because you have rescued me.
6 I will sing to the Lord
because he is good to me.”          ~~New Living Translation

We fast-forward ahead to David’s deliverance.  He has an uncommon confidence in the character of God.  David’s declaration, He rescued me and He is good to me!  Both verses 5-6 illustrate that worship finds its root in times of personal emancipation.

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