Category: understanding

Forgiven First

Forgiven-drop

This evening I got tired of the TV. Or maybe tired of the control it emits over me. I picked up one of the many Bibles I have in my loft. I do think it is ‘funny/sinister’ of the real pressure it takes to open its pages. I have no doubt it is the darkness of my flesh and the wickedness of demons. Melodramatic? I think not.

But this is what I read and thought.

“Jesus climbed into a boat and went back across the lake to his own town. 2 Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man,“Be encouraged, my child! Your sins are forgiven.”

Matthew 9:1-2, NLT

Jesus is mobile. He moves and goes where His Father goes. At this moment He is needed in Capernaum. He is to meet a small crowd– and a paralyzed man on a mat. Jesus travels, but this man can only be carried. So Jesus Christ the Son of God, comes to him.

The Lord’s eyes alertly move over these people. People are the reason He came. This crippled man has been waiting. Jesus looks, and all He sees is “faith.” And He knows that the Father has led Him here.

The Word says that He could see their faith. Funny. What does faith look like? It seems like that is the first thing He saw, and noted. I’m not sure about the man on the mat. Did he have faith? Or had it been ‘burned out of him’ by too many doctors, and too many ‘treatments’? It is good to surround yourself with others who will believe when you can’t.

Jesus finally spoke, and its worth noting His first utterance was to proclaim forgiveness. Not healing. Forgiveness! What did this man’s friends think? I see them feel tenative, and maybe a bit shocked about this. What evil did their friend commit? What had he hidden from them, the way we try to hide things from each other?

The healing is going to come. This man will stand. He will carry his mat and go home. (V. 6). But perhaps the paralysis wasn’t the main reason he was there.

Maybe, his biggest need was to be forgiven?

Man has two basic needs.

  • One, to be forgiven of awful sin. Washed and cleansed. Forgivemess.
  • Two, to become a good person. Kind and humble. Healing.

There will always be those looking on who will condemn and challenge what is taking place. For them, it has nothing at all to do with the hearts of people. That means nothing to them. Rather for these, it has to do with a rigid and lifeless religion– with its 613 laws, and tithing of dill and mint.

What do you really need? Forgiveness? Or something else? Psalm 103:3-4, are verses for the redeemed.

“He forgives all my sins
    and heals all my diseases.
4 He redeems me from death
    and crowns me with love and tender mercies.”

*

“God pardons like a mother, who kisses the offense into everlasting forgiveness.”  

–Henry Ward Beecher

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Forget Yourself

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Self absorption is one of the traps that we can become ensnared. Many sociologists and psychiatrists are united at this point. Mental health is improved by thinking about others, instead of yourself. We are healthiest when we put others first.

My biggest issues are a result of my preoccupation with myself.

The times when I focus on the Lord, and on others are a blast of cool relief to my overheated soul. Healthy thinking can be evidence of what our gaze is set upon.

Healthy periods of self-examination are necessary, to a point. But prolonged focus can only be injurious. 

My own flirtations with suicide have caused me to reflect on how I arrived at such a point. Suicide is the inability to construct a future and feel loved. I get ensnared by all of my ponderous issues and can see no light and have no hope. I become hopeless; despair is all I can see and feel.

But we must never trust the seemingly “certainties of despair”. The promises of God and the steady witness of the Holy Spirit are to be our very life. Especially in this matter. Miring yourself in your problems will only damage your heart and mind. You may have a mental illness, but we can reduce the tension that life is giving us.

I have both bipolar disorder and epilepsy. I have experienced the “mega-ton” kind of depression. I know that I stay healthy when my attention is not on me, but on my family, my church, and my community; and my God. I gain nothing when my soul is mesmerized by my issues. (This isn’t humility– it’s the opposite.)

For the disciple of Jesus Christ what is called for is self-denial. A committed self-forgetfulness that energizes the “basin-and-towel” service to all those around us. Healing comes when we give ourselves completely (Isaiah 58). Our mental illness doesn’t nullify our discipleship. If anything at all, it enhances it.

I realized there is a fine line here. But I believe that my despair is “anti-God.” When I feel like giving up that should become my finest hour. God is closest to those who need Him most.

“For thus says the high and exalted One
Who lives forever, whose name is Holy,
“I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite.”

Isaiah 57:15, NASB

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Preaching (and Listening) to Yourself

By Terry Powell,

Have you ever “preached to yourself?” I’m referring to the act of fighting negative and unbiblical thought patterns with the Word of God. It’s also called “biblical self-talk,” reminding yourself of truth that counteracts Satan’s lies. In Future Grace, John Piper illustrates how the Psalmist battled despondency by preaching to himself:

In Psalm 73:26 the psalmist says, “My flesh and my heart may fail.” Literally the verb is simply “My flesh and my heart fail!” I am despondent! I am discouraged! But then immediately he fires a broadside against his despondency: “But God is the strength of my heart and my portion forever.” The psalmist does not yield. He battles unbelief with counterattack.

The poem that follows is a type of sermon delivered to myself. The stanzas are painfully realistic about the hopelessness that accompanies my depression. Yet the poem ends on a more positive note, citing another verse from the Psalms in which the author talks back to despair and exalts God as the object of hope. What makes preaching to myself effective is reminding myself of God: Who He is, what He has done and what He had pledged Himself to do.

Hopeless?

Fleeting, it’s like a bird in flight,

Or like a shooting star at night,

Or lightning that spans the sky—

Gone in the blink of an eye.

Elusive, like the fog that lifts

When morning sun sends its gifts;

Or the zigzagging butterfly

That you can’t catch. No use to try.

That’s my relationship to hope:

It’s like a wet bar of soap

That keeps giving me the slip.

Can’t keep it within my grip.

Hope that a blinding beam of light

Will penetrate my soul’s dark night.

Hope that it won’t seem so strange

That habits of the heart can change.

Can God plant hope within a heart

For peace of mind and a fresh start?

Though right now I am without it,

God shouts “Yes!” Should I doubt it?

“Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, The help of my countenance, and my God.”

Psalm 42:11

When inward or outward trials come, what are some Bible truths or text that you “preach to yourself”?

ybic,

Terry

 

Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Check out his blog at https://penetratingthedarkness.com/. His ministry is focused on Christians experiencing clinical  depression and other mental issues.

 

Chosen, (But Chastened Nevertheless)

“God never punishes his children in the sense of avenging justice. He chastens as a father does his child, but he never punishes his redeemed as a judge does a criminal. It is unjust to exact punishment from redeemed souls since Christ has been punished in their place. How shall the Lord punish twice for one offense?”

–CH Spurgeon

“He remembers our frame and knows that we are dust. He may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is.”

  –AW Tozer