Tag: understanding

Pushing Back the Darkness

 

You, LORD, are my lamp; the LORD turns my darkness into light. 2 Sam. 22:29

You, LORD, keep my lamp burning; my God turns my darkness into light. Psalm 18:28

Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. Luke 11:34

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Romans 13:12

For you were once darkness, but now you are light in the Lord. Live as children of light. Ephesians 5:12

There exists a preponderance of scriptural weight in dealing directly with our relationship with darkness and the light.  Darkness is an evil presence.  As believers we must reject the darkness, and turn into the light.  We look directly at Him and we will find our salvation.

But there is a great deal of confusion.  But the entire concept of light over darkness opens our eyes to all that is good, and its worthy of a second look. But evil will insist on its darkness, and we in turn will push it aside.  God doesn’t dwell in darkness, neither should we.

When the blackness pursues us, we must turn and meet its presence.  It must only advance to the place where light meets it.  It cannot advance any closer.  When the time is right, we must push against its evil.  Darkness will never inherit a thing from the children of light.

When we turn to our Father, nothing can touch us.  We are teflon.  We press against darkness and it folds up.  It is an illusion and nothing more.  We shouldn’t be fearful or intimidated by the way it posturea and preens.  There is not a thing there, unless we buy into its foolish pretending.

Darkness will be forever pushed into a corner against our light. We should expect a push back.  But it holds no weight, and has no real significance.  We push back and he folds up.  Actually it is hardly a process and more a rout.  The light will shine and we will move into the place we are have been ordained for.

We take this place that the Father has made for us.  We will no longer be intimidated by a circulating evil.  We step out and the light meets us.  We push against darkness and it has to accommodate us.  He has made it so our hearts are only receptive to grace and light.

We can be touched by nothing except through His cross.

ybic, Bryan

 

cropped-christiangraffiti1-2

 

Related articles

The Hours

When clinical depression is “on-the-clock” it can be sheer agony. It resists and lingers, sometimes for days and days. (It can last for months if untreated.) But it seems that it is these “hours” that are scarcely endurable. It’s truly all this “wasted” time that can seem most unbearable to the afflicted.

“I was mute and silent,
I refrained even from good,
And my sorrow grew worse.”

–Psalm 39:2, NASB

Depressed people tend to suffer in silence and isolate themselves from the outside world. When you’re depressed, you feel less motivated to go out, make contact, socialize or participate in activities, or doing anything at all. It’s all you can do just to get out of bed.

Days, even weeks can go by without wanting to see anyone or talk to anyone. This aggravates feelings of isolation. Often depressed people do not want to talk about their problem or simply feel misunderstood.

Similarly, prolonged and intense feelings of depression can lead to loneliness. Treating the symptoms of depression may help resolve the problem but it isn’t a sure thing. Finding good relationships can push you out of a depression. Loneliness often fuels my depression. Find understanding friends that you can talk with.

unbelieving-believersBeating depression or loneliness does not start with having more friends, or a relationship, although it can help. It really starts from within and is a process that takes time and care. We can be tempted to scrap friendships because they’re a lot of work. But they maybe one of the keys to healing. Experience has taught me that humans go through life in patterns. (We ‘ll do the same thing over and over again.) Even in different situations, these patterns will be repeated and simply generate the same results. A friend can be a new and strategic solution to breaking free.

It is a good thing to know that Jesus Christ sees and understands. 

But it’s also good to have someone with “skin on.”  Someone you can see and touch.  That’s precisely why we have the Church.  People who believe and touch each other deeply, helping each other up.  Depression does not do very well in the true Body of Christ.

“Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ.”

Galatians 6:1-2

Dear broken believer, take solace in the people in the church. Learn to confide with those who understand. Sometimes I wonder if God has arranged my mental illness so that I will reach out to others. Perhaps He allows it to bless His Church?

“The church is not a select circle of the immaculate, but a home where the outcast may come in. It is not a palace with gate attendants and challenging sentinels along the entrance-ways holding off at arm’s-length the stranger, but rather a hospital where the broken-hearted may be healed, and where all the weary and troubled may find rest and take counsel together.” 

–James H. Aughey

aabryplain

 

cropped-christiangraffiti1-2

 

Related articles

Meeting Samson

samson-and-delilah

The story of Samson (Judges 13-16) is painful. It ranks as one of the saddest tales in Biblical history, and reading it through again only frustrates me. Have you ever seen a piece of fraying cloth. Threads have worked loose and the edges no longer hold together. The mid section maybe fine, but hem is coming apart. The issue is one of integrity.

That is what I think the judge Samson was like. Incredibly gifted, but irrevocably flawed, he was ordained to be a deliverer. Think of him as a “freedom fighter,” called and equipped to set his people free. He was a man of intense contrasts:

  1. uncommonly gifted, yet strangely unconsecrated,
  2. incredibly strong, yet spiritually weak,
  3. called to deliver, but yet died as a captive

You might say he could never conquer himself. Forbidden things became permissible. He never could really say the most important word– No! Lust drove him as often as the Spirit of God did. Samson became a tragic figure in the history of Israel, known more for his failures than his victories.

“Then she called, “Samson, the Philistines are upon you!” He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him” (Judges 16:20, NIV).

This is perhaps the most tragic verse in Scripture. Samson had compromised to the point of being released from his gift. His attitude was that it would always be there for him, but that wasn’t the case anymore. They would gouge out his eyes, and chain him to a millstone to grind out grain.

Interestingly, in Hebrews 11:32 Samson is mentioned as an example of faith. But how much pain was afflicted on him, and how more brightly would’ve been if he would’ve learned to resist his appetites.

I have a tendency to fray at the edges myself, leaving me with an unsettled feeling. The hems don’t always hold. They come apart. The story of Samson reminds me of my need to watch myself closely. The lesson is loud and clear. Perhaps there is a Samson in everyone of us.

aabryscript

cropped-christiangraffiti1-2

Are You Too Righteous?

“Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?”

Ecclesiastes 7:16

I’m thinking out loud about something, so I should alert everyone.  Anyway, I’m thinking about “scruples”.  The dictionary defines scruples as “an uneasy feeling arising from conscience or principle that tends to hinder action.”

The malady developed in the middle ages.  Among the saints who were not yet labeled saints, there developed a particular syndrome of hypersensitivity toward sin and holiness.  You might say that they got stuck in the proverbial “hamster wheel” and couldn’t get off.  Run, run, run and they developed an irrational fear of somehow missing God.  Many a zealous saint has turned obsessive and superstitious. Suicide would happen.

Wikipedia says this about “scruples”– –“an obsessive concern with one’s own sins and compulsive performance of religious devotion.”   It is essentially the doubt and fear that you will do or say something that is not right.  It locks you up inside to the point you can’t do anything.  Scruples can be one of the occupational hazards of the devout believer.

Ecclesiastes postulates the idea of being overly devout.  “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This verse, suggests that one can be excessive, or, too good.  That might rankle some, as it did me.  How can you be too righteous?

Luther once said, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” That intrigues me. I once heard a sermon entitled, “Does Your Christianity Include You?” (I can remember the title, but not the message.)

I guess we sometimes develop a sense of wanting to please God to the extent of denying our humanity. 

At least that’s where my own battles with scrupulosity originate.  I am thinking that “Pharaseeism” is kind of like its cousin; they are closely related. I think we start to have issues when we start to become obsessive about our holiness and our discipleship.  If a little is really good, then a lot is even better; this is our rationale, but it doesn’t work that way.

There are several examples in the Word.  I think of Jephthah and his over-the-top vow to the Lord.  In Judges 11, Jephthah vowed to God that if he were victorious in battle, he would give to God whoever came through the doors of his house upon his return from battle. In verse 34-35  we read that his only child a daughter came out first upon his return from battle. Jephthah was crushed.

This wasn’t necessary, or even required, but if we look at his life it seems that he had an impulse to overcompensate.  He was blown away by his daughter’s appearance when he returned home.  Saul was another, with Jonathan and the honey.  Just something to think about.

“If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God. “

S.D. Gordon

ybic, Bryan

 

cropped-christiangraffiti1-2