Riding the Underground, [with Jesus]

“And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat.’

Mark 6:31, ESV

Our Savior would never drive us to do things with a whip.  He is not a taskmaster, and he will not insist or impose his will over us.  Nothing about him is brutal or demanding. (He could, really– if he wanted to.)  But no, we learn how to serve him from our loving hearts.

It is interesting that it was Jesus that was very careful, and aware of his disciples needs.  No one suggested a break from the work, but Jesus initiated the break from the massive press of the crowds. He knew intensely what his disciples needed.

 “Crowds of people were coming and going so that Jesus and his followers did not even have time to eat. He said to them, “Come away by yourselves, and we will go to a lonely place to get some rest.”

Mark 6:31, NCV

Underground-SymbolThe presence of so many people had put the disciples in a very hard place.  The NCV describes the crowds, as “coming and going.”  If you have ever been on the London Underground you will understand just the sheer number.  Everyday, 2.93 million people ride the trains.  I remember travelling from the backwoods of  Alaska, with just a backpack, and hitting the crowds on “the tube” in London, UK.

The intense masses were way beyond anything I ever imagined.  Talk about a “culture shock!  I saw more people in just 3 minutes than in an entire year of living in Alaska.  It was like an amazing giant ant-hill; I would stop, and just stare. Nothing prepared me for this. But I knew His presence was with me.

Jesus is more concerned about the living freshness of his disciples.  He shuts things down in order to rest with his followers.  Often the tendency will be the opposite, especially when the leader is weak and immature.  “Work harder, and even more hours!”  Jesus did not have the need to be available 24/7.  And he certainly didn’t expect his disciples to.  His heart is committed to his followers.

He “orders” his disciples, come apart and let’s rest!

“But so many people were coming and going that Jesus and the apostles did not even have a chance to eat. Then Jesus said, “Let’s go to a place where we can be alone and get some rest.”

Mark 6:31, CEV

I don’t know if you can grasp the sensitivity, or see the nuances of Jesus shepherding his disciples.  He has a deep awareness of them; he doesn’t get lost by people pressing in from every side.  He loves the world of men and women, but his followers are his “specialty.”

He tunes in on their frequency, and knows our spiritual capacity.

What gives his followers strength, is to be close with Jesus, and to separate from the needs that were densely surrounding them.  We can be flattered by being needed, but that can be very corrosive or destructive.  I’m guessing but I believe that a few of the disciples may have been annoyed by this break in the action. They found it hard to remove themselves from the action.  Some may have been frustrated, perhaps maybe even slightly irritated by “Jesus’ retreat.”

When you are pouring out, you will find there is only a certain capacity before you run dry.  You may think this is “noble and praiseworthy” but it is nothing of the sort.  It is a form of arrogance and pride.  In order to really mature as a believer, we must shake this off and not to entertain our seeming indispensability to the cause.

We must keep on following Jesus into the quiet places.

 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Matthew 11:28, MSG

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The Toughness of Prayer

  “Pray as you can, not as you cannot.”

-Dom John Chapman

This is a Reprinted Article.

 by Dom John Chapman

Every so often I find something so sublime and so wonderful that all I want to do is make it available to a whole other audience.  This is so rewarding for me, to introduce to you an author and believer who has something to say.  However, I must tell you that you need to watch the cadence of what you read, be slow at first and then push forward.  Remember that there are lots of echoes, but “few voices in the wilderness.”  Anticipate a blessing.  I don’t know much about Mr. Chapman but I feel like I know him.  In eternity, I plan to seek him out and talk. 

—And then I plan to thank him profusely. Bryan

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Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God’s sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.”

That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us — probably very distracted and unsatisfactory in every way.

On the other hand, the only way to pray is to pray; and the way to pray well is to pray much. If one has no time for this, then one must at least pray regularly. But the less one prays, the worse it goes. And if circumstances do not permit even regularity, then one must put up with the fact that when one does try to pray, one can’t pray — and our prayer will probably consist of telling this to God.

As to beginning afresh, or where you left off, I don’t think you have any choice. You simply have to begin wherever you find yourself. Make any acts you want to make and feel you ought to make, but do not force yourself into feelings of any kind.

You say very naturally that you do not know what to do if you have a quarter of an hour alone in church. Yes, I suspect the only thing to do is to shut out the church and everything else, and just give yourself to God and beg Him to have mercy on you, and offer Him all your distractions.”

———————-

Source athttp://www.unionlife.com/Struggle.html

Background at—http://en.wikipedia.org/wiki/John_Chapman_(priest)


Taken from The Spiritual Letters of Dom John Chapman, osb.
© Copyright 1938 Sheed and Ward, London, England.
This reprint appeared in the Jan/Feb ‘97 issue of Union Life Magazine.

Welcome He Who Limps

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Pray don’t find fault with the man who limps

Or stumbles along the road

Unless you have worn the shoes that hurt

Or struggled beneath his load

 

There may be tacks in his shoes that hurt,

Though hidden away from view

Or the burden he bears, placed on your back,

Might cause you to stumble, too.

 

Don’t sneer at the man who’s down today

Unless you have felt the blow

That caused his fall, or felt the same

That only the fallen know.

 

You may be strong, but still the blows

That were his, if dealt to you

In the self same way at the self same time,

Might cause you to stagger, too.

 

Don’t be too harsh with the man who sins

Or pelt him with words or stones,

Unless you are sure, yea, doubly sure,

That you have no sins of your own.

 

For you know perhaps, if the tempters voice

Should whisper as soft to you

As it did to him when he went astray,

‘Twould cause you to falter, too.

 

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Poem written by an unknown author. But God knows and we’ll rest in that.

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Hearing Voices

 

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I guess I’m in a wandering/wondering frame of mind.  I’ve been hearing voices off and on.  They are clear, distinct and I suppose  rather commanding.  Previously I’ve dealt with ‘tinnitus’, but this is definitely different.  The voices are not incredibly sophisticated–its usually just one or two words.  Quite simple actually.

Perhaps the full reason of why this is a problem,  because I wonder about some sort of ‘mental degradation’.

  • Am I getting worse?
  • Are the ‘voices’ the sign of the end for me?
  • Will they take over?
  • Will I turn into a blathering idiot?
  • Could they be ‘demonic’ or worse?

I have this image of a stark raving crazy guy, hung up on religion and ‘right-wing extremism’, foaming at the mouth and ‘heading for a bunker up in the mountains.’  But I am none of these things.  Maybe that’s why it scares me so.  I cannot relate to any of this, and I don’t want to.  I am not that person. This is not me.

The voices by themselves, not extrapolating their content, are disruptive enough.  They don’t have to be specific, all they have to be is loud and insistent.  It really doesn’t matter if I obey them.  They disrupt me just by speaking. (I hope they never decide to expand their vocabulary!)

I have a new insight to my brothers and sisters who struggle with schizophrenia/bipolar.  Many are on the streets, and they are desperately homeless.   On almost a ‘medieval’ level they battle with dragons.  Sometimes they push back the beastie, and then sometimes they themselves are slammed back.  But no matter what will happen that day, God’s love meets the warrior, and He lifts them up.

Voices.  These are not dredged up, or manipulated.  I definitely do not ‘manufacture’ them.  I certainly not doing this for attention.  But when they do press me (with an order or command) I do know that it is an alien voice, coming from outside of me.   I know the presence of Jesus pushes them away. I call on His name and they flee.

I have to believe, that God is holding on to me with both hands. 

He will not let me slide into the night, alone.  He has determined that darkness will never claim me.  I turn as I can, to look at Him, face-to-face by faith.  “He has come to heal the broken-hearted.  A bruised reed,  He will not break.  A smoking wick, He will not quench” (Isa. 43:3). What an awesome promise! We serve a gentle and protective God.

There may (or may not) be spiritual warfare issues. I believe that there is a magnificent power in the name of Jesus. The blood and the cross are for my protection. I shelter in all He is and all He has done, If anything, they push me toward the Lord Jesus and He protects me.

 

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