Category: battle

He Despises Our Hypocrisy

 

“This people honors me with their lips, but their heart is far from me.”

Matthew 15:8, NASB

“Of all bad men, religious bad men are the worst.”  C.S. Lewis

This singular verse is set in a series of other verses– it certainly does not stand alone.  When these come together, we realize how much the Holy Spirit despises hypocrisy. He hates it, I suppose, because of the destructiveness wreaked on our spirits.

A father or mother may feel a hatred at the dealers who sell the drugs to their child. It’s not that they have any special animosity toward the pusher, but rather, they love their son so much. They will do whatever it takes to protect him.

I really think this is what Jesus feels when it comes to the purveyors of religious legalism, or hypocrisy. He burns with a holy hatred against this particular form of darkness. His vehemence seems reserved, not for sin so much as these lies of “religious pretending”. His repeated “roughness” has to be considered– why?

This should jar us into what is real, and all that is not. The word for hypocrite is “two-faced”. It was used in the Greek theaters for the masks worn by the actors. They would wear whatever the script called for. The audience never knew what was real, and what was only theatrical props.

With our lips (speech) we will honor God. We’ll only speak good things, and words (and actions) become an issue of being appropriate. We put on the particular mask of the moment, and enter the theater. Our hearts are hardly touched, and the deepest part of us becomes inoculated to the real presence of God.

The deep hatred Jesus has is due to the enormity of this sin. It is spirituality gone bad. Twisted and confused, with the shallow veneer of “respectability”. It seems to work for many of us. When our discipleship gets used to wearing masks, things can get very religious.

One last thought. Ships and boats often have to go into dry dock to be scraped clean. Weeds and barnacles can actually cover the hulls; they can severely impede the ships function. Periodic inspection is needed. Jesus wants us to be truly clean.

“Beware of no man more than of yourself; we carry our worst enemies within us.”

Charles Spurgeon

 

I am Jonah

1 “But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live.”

 4 But the LORD replied, “Have you any right to be angry?”

Jonah 4:1-4, NIV 

Jonah is the very essence of the modern Christian who prefers God to be just like them (only more so.)  Just like Jonah we can be:

  1. unbelieving,
  2. unaccepting and
  3. unforgiving.

When you mix the three, (in a kind of “Jonah smoothie”) you will have something quite religious– but very toxic.  A toxicity that normally should require protective clothing and a quarantine.

Jonah has a sense of who God really is.  But, he disagrees.  In his eyes, God is way too excessive, way too elaborate in His love.  He makes way too many possibilities for forgiveness.  It drives him nuts, to serve a God that is way too liberal with His love.  It seems to push Jonah to try to readjust the love of God on his own.

In the eyes of Mr. Jonah, he simply must modify the “way of salvation.”  In his way of thinking, he can’t let God, be wholly God.  Jonah simply must step in, and dial back the real tendency of God to venture into His excessive and foolish love.  He must be thinking that what God is doing is way too outrageous, and far too far for human reasoning.

Amazingly, Jonah knows God deeply.  He knows, and he is afflicted by the grace that God has for these Ninevites.  Jonah doesn’t get vague, rather he gets specific.  He becomes more aware.  Verse 2 states Jonah’s deep awareness that God is simply too good for people, He is far too rich and generous with the behavior of people who live way too loose.

Since God seems so excessive we feel we must adjust Him.

It seems we must work to make Him more acceptable, and to redefine Him into a more focused kind of religious faith.  Something that makes sense to us His followers.  Something in the way the World perceives Him.  It so seems that this is a job that almost every believer jumps at. (I vote to send God to “rehab.”) :-)

But the LORD replied, “Have you any right to be angry?”  The Lord speaks specifically to Jonah.  He asks a question, which is a very good idea, when confronting foolish thinking.  “Have you any right?”  This question reverberates and echos through the corridors inside our hearts.  It seems our right doesn’t extend that far.  Being “angry” with God (and the way He does things,) is never an acceptable way of thinking.

Simply put, you have no right.  You have nothing.  There isn’t any allowance or prerogative given, that allows you to alter and adjust the way God wants His reputation and character to be made public.  Sorry, you can’t “airbrush” Him to meet the perceived ideas of the mass population.  He will not allow you to “photoshop” His face or presence, to make His love more presentable.

Losing Everything You Have

My own studies have immersed me in the awful book of Job. This man lost everything–there is much we can learn from him. But it may be a definite challenge to plow through these “dark” issues. But we need to do this, sooner or later.

First of all, Job is a mysterious book. There’s no reference to the Temple or the Temple services. No connection with other biblical writings or persons. Most students believe that the book of Job is the first one written in the Old Testament.

It’s not Jewish, but it’s not pagan either.

In a real sense, it speaks about suffering and pain. Job lost everything. And yet this book tries to explain what broken believers face every day. We all struggle. We all will experience some sort of suffering and loss.

Job connects us with those with illnesses–mental or physical.

We are people who must try to navigate through dark things. Most will never really understand this, but we are those who must face adversity and conflict. Like Job we start to ask why. We may even end up accusing God of attacking us.

We have to sort things out and believe me, it’s never easy. As we try we’ll often ask “why me?” We often accuse God. But I’m thoroughly convinced that the Almighty isn’t fazed by our questions and we should never think we’re wrong when we so challenge his goodness. He’s big enough to handle these.

In Job we’ll learn to hear God speak to us through “the whirlwind.”

I want to encourage you (the reader) to find place in your heart for this book. Job isn’t easy to read–but I’ve gained a lot by reading it in a modern translation, but anything works. Just pick it up and read. Chapters 1-3 are good.

We’ll realize all of our questions will probably not be answered, but that’s okay. The problem of our suffering will most likely remain. There are no pat answers. I’m sorry.

“Anyone who has suffered knows that there is no such thing as ‘getting a grip on oneself’ or ‘pulling oneself up by the bootstraps.’ The only bootstrap in the Christian life is the Cross, sometimes laying hold of the cross can be comforting, but other times it is like picking up a snake.””

Mike Mason

When God Makes Toast

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“The sinners in Zion are terrified;
    trembling grips the godless:
“Who of us can dwell with the consuming fire?
    Who of us can dwell with everlasting burning?”

Isaiah 33:14, NIV

There is a strange lack in the Church, and quite frankly, it is disturbing. Our churches have operated on nothing for so long, what we think is normal isn’t even close. We really should compare ourselves to the young Church in the early chapters of the Book of Acts. Each believer had his own personal “flame” resting and abiding on them.

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.”

Acts 2:2-3

Our churches should be places where we directly encounter the Lord God. I would like to suggest that our elders, and our ushers, start handing out life-preservers, and flares. (Rafts, of course, should be readily available.) For who can know what will happen when we make “first contact” with the Living God. All provision for survival should be made. Ambulances should become routine when the Church meets.

Agape love can completely undo us. It seems meeting with God is a bit like dwelling in a nuclear reactor, of love and of mercy and grace.

When God’s presence rips into us full blast, we will have to decide whether to take Him in His tumultuous power, or walk away unscathed. Do we fully understand the power that we so blithely invoke? We often tolerate something less, to see that our life isn’t turned upside down. Perhaps we reason, or think, that this is the most terrible thing that could happen to us.

His special grace just can’t be filtered out without changing the gospel.

We are bread in His toaster. He sears us with divine grace. (He then slathers us with ‘butter.’) Something akin to a deep agape love singes on us, and perhaps we might easily ignite. But perhaps that is what it is all about anyway, isn’t it?