Dinged Up Disciples, [But No Separation]

love-of-christ

“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

bry-signat (1)

cropped-christiangraffiti1.jpg

*

Condemnation Can’t Stay [Guilt]

make-faucet-bucket-fountain-800x800

“Lord, I crawled across the barrenness to you with my empty cup uncertain in asking any small drop of refreshment. If only I had known you better I’d have come running with a bucket.”

-Nancy Spiegelberg

There can be no freedom from condemnation without submission to the saving life of Christ.  This is a definite and critical point.

Without a faith in Him, we are left with the option of carrying our own guilt.  This is a staggering possibility, and our lives turn to drinking and “drugging” and other things.  We must escape from all this pain and sin.  We are walking out condemnation, and the weight of this is immense.

Much of our life can be distilled from this viciousness.  We absorb it, adapt to it, thinking it will ease up some.  But it doesn’t, and it won’t.  We turn to all kinds of ‘pain absorbers’ looking to cope with this mindset.  There are escapes, and we try them all.  But ultimately we end up with one that is quite imperfect, and we ‘sort of’ become a little numb. Our hearts become numb and hard.

Condemnation twists us and who are in Christ. 

It deforms our spirit and destroys our confidence before our Father in Heaven.  His love is still being poured out, but we have placed a cover on our vessel.  We are blocking His mercy by our unwillingness to be forgiven.  All of our guilt seems a reasonable reaction to the heaviness of our sin.

Humans were not designed to handle guilt, and its “cousin” fear.  When we do try, we short-circuit.  Pain is always avoided, and that ends up corralling us into bondage.  From here, we can still mentally assent to the Bible; we can still have a sense of spirituality.  But it will always be filtered through our sense of condemnation.

Faith in the complete action of Jesus is enough.  Because I believe He carried the full weight of my sin, past—-present—future, I can walk out a free man.  Yes, sin does require justice, it is to be condemned.  But my faith, trust or confidence enables me to separate from the sin that would take me, straight to the bottom.

In this release, we are supposed to live. Freed from every condemnation. You must displace condemnation with grace.

We have the joy of the forgiven sinner, and that really makes no sense at all. 

It isn’t at all rational.  But it is legal, and it is binding.  And permanent.  There have been too many lies, for too long.  Grace is meant to be the most radical concept we have ever confronted.  And truly it is.

“Therefore there is now no condemnation for those who are in Christ Jesus.”

Romans 8:1

 

bry-signat (1)

cropped-christiangraffiti1.jpg

My Pretend Jesus [Reality]

Aslan-lion-girl-sleeping

Question. Is the real you, touching the “real Jesus?”

For some time now, I am asking myself this simple question. I’ve had some convicting  moments as I swirled this question around in my heart. There is no condemnation in this; believe me– it’s just a question (But I think it has pretenses of being more.)

First, I truly believe that God does not hide Himself the way we might think He does. As new covenant people; those purchased through Jesus’ death and resurrection, there is no room for doubt about this. We now truly have access into the very throne room. We are free to come and go, according to our desire.

Second, I’m starting to realize that I want to approach Him, but I draw back in fear, guilt and doubt. I hide in the bushes when I hear Him approaching (sound familiar?) And although I have assurance that Jesus wants me, I’m not fully convinced that He likes being with me– deep down.

And I’m not sure I always like Him. So, all too often, I creep up (in my creepy kind of way) and try to get enough of His Holy Spirit, without getting pulled into anything too authentic. I’m of the (false) opinion that He will demand something for me I won’t like.

In the C.S. Lewis book, “The Silver Chair” we are introduced to Jill. She is thirsty, she looks for water and finds it in a nearby stream. But, there is a difficult problem. You see the lion Aslan is very close, and to drink would make her vulnerable. The Lion speaks. He invites her to come and drink all the water she wants. She stalls. He waits. The thirst quickly intensifies until she can think of nothing else.

I have a ‘Jill-heart.’  God is present, and quite eager for me to come satisfy my thirst. But it terrifies me to become open and vulnerable. It is hard. It seems I still have to work through this issue.

Sometimes, I find I construct a modified Jesus to allow me to cope with this problem. He is not the real Jesus, and somehow I know this. But encountering the real is a bit too much. So I have a Jesus that is really kind, and never corrects me. He lets me get away with a lot of things. And I don’t have to have contact with the homeless or tithe. I admit I’m fairly comfortable with Him. (He is like me, but more “god-like.”)

OK, new thought. Many centuries ago, a monk by the name of Lawrence wrote the classic book,  The Practice of the Presence of God. In it he directs the seeker to be in habitual awareness of God. And I’m thinking about this. I know it’s really not a fluid or unending experience, but throughout my day I take a moment and invite Jesus to come closer. And, it’s best if you don’t turn “the means into the end.” After  all, its the presence of God we seek– and not the mechanics of seeking.  Big difference.

I have gotten very dissatisfied with my fake Jesus. He’s not a bad guy, but he is only a “knock-off,” an imitation– an imaginary Jesus.

I’m coming to this place where I want the real Jesus– in contact with the real me, as often as I can. For years I have dodged Him, ducking in alleys and in dark places. I have propped up a Jesus that I found easier. Those days are done, I hope.

Question. Is the real you touching the “real” Jesus?

ybic, Bryan

 

cropped-christiangraffiti1-2

When Anxiety Becomes An Issue

anxiety

 Can all your worries add a single moment to your life?”

Matthew 6:27, NLT

“And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the span of his life?”

Matthew 6:27, AMP

Anxiety can be described as “misplaced concern.”  Many are over-wrought and disturbed by the way life is developing for them.  They can’t make it work, and find themselves in a place they regard as perilous.  They are stressed and then try to imagine themselves to a place of success.  But a year from now, they will not have improved and find themselves in pretty much in the same place.

The evil of anxiety is that we become overly concerned with the future— today. 

Under a great deal of worry, we develop a deep tendency for fear.  Soon doubt filters in and we work ourselves up into a significant problem.  Seeking success we find ourselves in the chains of anxiety and worry.

Jesus declared that we should never ever be anxious.  He suggests that anxiety will never pay-off.  Our fear over our future can bring us nothing but spiritual poverty, and emotional crisis  We find a bag and we try to collect some security and certainty, but little do we know that our bag has holes.  It holds nothing, and leaks everything.

No matter what we think, we change a single thing.  Concentrating on wealth and success will in the long run, is futile and empty.  We can’t make an iota of a difference.

6 “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.”

Philippians 4:6-7, NLT

Security for us is not what we can scrape up, but it is found in coming under the control of Jesus Christ.  We have an awareness that life is cruel, capricious and demanding.  We sift through our life, our eyes eager to find something, anything that will help us.  And, we find nothing. But faith in God will push the anxious thoughts out.

“An unpeaceful mind cannot operate normally. Hence the Apostle teaches us to “have no anxiety about anything” (Phil. 4:6). Deliver all anxious thoughts to God as soon as they arise. Let the peace of God maintain your heart and mind (v. 7).”

Watchman Nee

Anxiety seems to be a disturbing companion to those of us with a mental illness.  (We definitely don’t like his company.)  Anxiety shapes us and victimizes us, and we often find ourselves in a confusing place. But understanding the presence of anxiety is just a half-step towards freedom. We must shake ourselves of the fear and doubt that accompanies this sin.

We must trust our Father, and completely lean on his grace. We must learn to pray again.

Important to Know:

General Anxiety Disorder (GAD) is a seperate category of mental illness, and although similar to the anxiety experienced by many, requires the help of medical professionals.  We should not confuse the two. GAD is an illness and not just basic anxiety. Panic attacks can often accompany GAD. Get help if you think this might be an issue for you. 

Visit http://www.medicinenet.com/panic_disorder/article.htm for more information.

 

1brobry-sig4

 

 

cropped-christiangraffiti1 (1)

#