Category: holiness

How Things Grow, [Work]

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A farmer slowly walks behind his plow. The ground is hard and unyielding, but the steel cuts the heavy sod like a knife. He is preparing the soil for receiving the seed. He knows that what he is doing is imperative and he shouts out to encourage the horse. Its getting late and he wants to cut another furrow before night.

Plodding behind the plow he thinks many things. He can break up the ground, till and fertilize it, sow the seed— and then wait. He is powerless it get the seed to germinate and grow. He is limited to cultivating the soil and waiting. That is all he can really do, and he accepts this powerlessness. He can do everything right, and still not have a crop. All he can do is his part.

The farmer works in partnership with God. He is dependent on Him to grow the seed. The farmer must rely on the weather to meet and engage the planted seed. There are no shortcuts here. He does all he can, and then hopes that it is enough.

Farming is a joint endeavor between man and God. The man does what he has to do. God takes what the man has done and then finishes it. The crop will grow because He wills it. The farmer plays a part for sure, but ultimately God must become involved. Afterall, He makes the seed to sprout and grow.

We can say decisively that the pursuit of holiness in a Christian’s life is a joint endeavor between a believer and God.

Each have made the effort. The Christian does what is necessary, and then the seed is finally sown. It is then up to God to make the seed become the seedling. But each must work to finish the growth.

No one can attain holiness in their life apart from the work of preparation (it’s indeed work). The man must prepare the ground through plowing and cultivating. The farmer works the ground in order to make the ground ready. On the other hand, God provides both the environment and the growth needed to grow the seedling. Both the farmer and God must do their work.

A life of holiness is not automatic. It will never come at measured pace, trickling into our souls at a mechanized rate. (It would be nice if it would). Rather it wheat-field-landscape-picture_1920x1200_79595seems to come, in fits and spurts, sputtering rather than simply flowing.

Holiness is like a steamy Amazon jungle, vibrant and full of life. It is saturated with things living and green. It is not like an arid and sterile desert. Holiness is pulsating and powerful, full of lush growing things.

Becoming a person of holiness is the grandest adventure for the human soul. It defies our tendency to be rigid and legalistic. It is quite the opposite. It is tapping into life itself, and who is up to the task? Our morbid ideas of what holiness are not worthy of what really is.

Yes, to be holy is to work. Just as the farmer must prepare the soil for the seed, we too must guide our plows. God is ready to sow, and we should be ready to be ready. That is if we want to be fruitful and productive.

“Oh, the fullness, pleasure, sheer excitement of knowing God on earth!”

 Jim Elliot

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Grace That Teaches

“For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,”

– Titus 2:11-12, NIV

The grace of God can be very obvious.  It is seen by all.  It is not sophisticated, and you don’t have to jump through any ‘hoops’.  Everyone can see it.  However, there are a couple of things that will block it.  The sins of ungodliness, and the passions of this world system.  These will short-circuit His grace– sort of like dumping a glass of water on your computer’s keyboard.

It is ‘grace that teaches’.  We learn and take our lessons from handling God’s grace in our own lives.  We receive our education from that grace, it tutors us and we grow in understanding as we understand His love for us. Grace comes, and we receive our lessons, and take notes.  We begin to understand others, and get a handle on life and all its imponderables.

Grace educates, but legalism never does.  The Law has absolutely no ability to educate our hearts and minds.  But God’s untiring mercy explodes on us, and we begin to download all that He offers.  Learning grace expands us, and we develop abilities that we never dreamed of.  We start to do things that amaze us.

One of the most amazing things is that we learn to say, ‘No!’  This is perhaps the ultimate ability–to just say no.  Saying ‘no’ means we will not step in that particular direction.  We won’t travel down that road.  ‘No!’ is in a sense is saying, ‘Yes!’ to what God wants.  Learning to do that is what we are doing here.

Grace is so gentle, and she is a perfect teacher.  She teaches me to be merciful and forgiving.  All that she has, she imparts to me.  When I receive from grace myself, I become gentle and joyful and kind.  When I receive from grace, I become a much more fulfilled Christian.

There are things that work contrary to this.  Ungodliness and the lusts made by this world’s system.  The dynamic of grace somehow gets “turned-off” when we get diverted into these sins.  And this happens all the time, it seems.  But developing a self-controlled, upright and a godly life will give us a deep and eternal perspective.

We are not created for living in a garbage dump.  We are royalty–we are meant to rule and reign, as Kings and Queens.  We have been made ready by Grace for this place.

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Good Hygiene

 

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”Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,”

Isaiah 1:16, ESV

 ”Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.”

2 Timothy 2:21

A Christian’s life should never be boring or mundane. For us who are disabled we are challenged in ways that others will never understand. As if normal life wasn’t enough, we’ve got issues that exceed the norms. Perhaps the most basic are areas of hygiene and cleanliness. I once went without a shower for five weeks when I was clinically depressed. (Somehow letting water pelt me seemed too violent of an ordeal.)

We are responsible for not only physical cleanliness but of a mental or an emotional one as well. I think we’d all agree on the essential need to maintain a certain level of physical health, but what can I do to stay mentally together? Are there standards there as well?

A soap dish can keep our hands clean after using the bathroom, but what of our hearts? It would seem to me that certain levels of being truly healthy apply to not just clean handsHygiene-Health but a healthy soul as well. Isaiah spoke to his generation and declared they needed a spiritual bath. The people needed to become clean again. ”Wash yourselves; make yourselves clean;”

This is a path of a ‘holy hygiene’ that we are all on. We are each responsible for keeping our hearts clean before the Lord. One of the principles of being  spiritual hygienic is that of separation from things that contaminate or defile. We are to be a distinct people. This is challenging.

Holiness is often misunderstood. It’s rare to find a believer who has something other than a legalistic idea of what it means to be holy. (This is a grievous thing.) We should be holy and loving at the same time. “A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself” (A.W. Tozer). It seems that holiness, like hygiene is not ever attained, but only maintained.

“Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,”

2 Corinthians 6:17

Staying clean and becoming clean should be a realistic pursuit for the broken believer. We are to be sanitary people that can touch others without contaminating them with our personal sin. You were meant to instill holiness to others for God’s glory. The Holy Spirit can do this.

“Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.”

Andrew Murray

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An Eternity With God, [Get Ready]

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18″ So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.”

2 Corinthians 4:18, (NLT)

This dear ones, is an awesome verse with some pretty profound implications. The more I marinade in it, the better it gets.

But more importantly, it refuses to give in to the temporary. The earthly reality that swirls around us is brief. Its provisional purpose is an exclusive one; it exists to prepare us for an eternity with God. That hope ‘rewires’ us. We must be prepared for this encounter, we must be changed.

The spiritual realities are the ones that are truly real,

And the ‘Bible truths’ are the ones that are really authentic.

Issues must be settled in the temporary ‘here-and-now.’ You might say, without being too audacious, that we’re being groomed to be royals. And maybe we truly are. Perhaps this is the fuller implication of having eternal life? We seem to be destined for a throne. And God is eager enough to make it happen.

C.S. Lewis writes: “We are so little reconciled to time that we are even astonished at it. ‘How he’s grown!’ we exclaim, ‘How time flies!’ It’s as strange as if a fish were repeatedly surprised at the wetness of water. And that would be strange indeed; unless of course, the fish were destined to become, one day, a land animal.”

Eternity is the real world. It is quite unlike anything else. Our present situation is one of preparation: a new ‘language,’ new attitudes, new relationships– in short, a new life. Someday we will shine like a newly minted penny! And some, are starting to shine already.

C.S. Lewis also wrote, “Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water.  If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing.”

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