“O My Dove,” a Thought from A.B. Simpson

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“O my dove, that art in the clefts of the rock,
in the secret places of the stairs,
let me see thy countenance, let me hear thy voice;
for sweet is thy voice, and thy countenance is comely.”

Song of Solomon 2:14, KJV

“The dove is in the cleft of the rock”—that is, the open side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount by winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery.

It is a picture of ascending life. To reach our highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our lives should be ones of quiet mounting with occasional resting places; but we should be mounting higher, step by step. Not everyone finds this way of secret ascent. It is only for God’s chosen.

The world may think we are going down. We may not have as much public work to do as formerly.

“Blessed are the poor in spirit.”

Matthew 5:3

It is a secret, hidden life. We may be hardly aware that we are growing, until one day a test comes and we find we are established.

  • Have you arrived at the place where Christ is keeping you from willful disobedience?
  • Does the consciousness of sin make you shudder?
  • Are you lifted above the world?”

~~A.B. Simpson

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Albert Benjamin Simpson, (Dec. 15, 1843 – Oct. 29, 1919)

FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.

He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.

–Wikipedia

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The Joyful Necessity of Dying Daily

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Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

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Don’t Waste Your Sorrows

 

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“These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”

2 Cor. 4:17, CEV

“Before God could bring me to this place He has broken me a thousand times.”                                   

Smith Wigglesworth

 

As we move toward maturity, over time and through circumstance, we will start to develop exciting new ways of thinking.  We engage the Word and combined with our relationships with people we start the work of God.  We soon learn that the Kingdom of God flows through relationships, almost exclusively.

Pain and sorrow are some of the more intense ways the Lord reaches down and into our lives.

Rick Warren has written, “God intentionally allows you to go through painful experiences to equip you for ministry to others.” 

 

I think that as we dwell on this we will start to see the hand of God, moving things around in our complicated lives.  As we attend class in this school of the Spirit, we learn things that will change our life and ministry.

But we must consider that we can waste our pain and sorrows by not engaging the issues properly.  Will I submit, or will I grow sullen and cynical? Will I worship through my tears?  Surrendering to Christ is not a once-in-a-lifetime event.  It is a daily, and even hourly process.  I regard any kind of cynicism though, as a hungry predator who is hunting me.  Very dangerous, and I am highly suspectable.

Pain is the way the Father reaches me, he isn’t too concerned about our comfort (it isn’t the real issue, after all.)  When I hurt, I invaribly look for Jesus.  And that cannot be all bad.  Through the trials and pain I begin to reconnect with my Father.  Without the trials, I doubt we would ever call out for His help.

“Don’t waste your sorrows.”  It is easily said but seldom done.  We start to stagger by the weight of our personal issues.  Overwhelmed by the pain we start to panic and grab things, and throw them overboard, to lighten the load.  We can be confused, and will do whatever we must do to stay afloat.  But unless we take these sorrows well, we are just short-circuiting God’s intentions.

C.S. Lewis once commented on our issues,

“Experience: that most brutal of teachers. But you learn—my God do you learn.”

The darkness intends to absorb us.  Satan uses our own bitterness and frustration to do this.  Our discipleship is no longer valid if we commence doing our own will and desires.  Even though we get “flaky” the Father will always love us. But we dare not waste our pain, it comes at too big of a price.

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More Voltage, Please!

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“Then Moses said to Aaron, “This is what the Lord was speaking about when he said,
    ‘I must be respected as holy
       by those who come near me;
    before all the people
       I must be given honor.’ “
So Aaron did not say anything about the death of his sons.”

Leviticus 10:3, NCV

We dare not become casual by our contact we have with the Lord.  Intimacy is obvious, but it must be done with certain precautions.  He asks for us to respond with a sense of holiness.  It is vitally important to Him, and it is vital for us.  We must honor Him as the One who is holy.

The closer we come, the more significant our response.  We are carefully monitored, to see what we will do after we confront the reality of Him.  He insists that we should honor Him as ‘holy’.  He passionately desires and requests that we do what is appropriate and honorable as we meet Him.

Giving Him honor is critical.  It should be the first thought of every man or woman who presses in to know Him.  Honoring Him as holy is not regarded as an option to be debated or brought out for consideration.  It is essential to follow Him faithfully.

We live with ‘lightning’, and a flamethrower, it seems.  He is a tiger who we have grabbed by the tail, we have but a few options.  One is too release our hold and let Him go.  The second is too hold on to Him with all our strength.  He loves those who make the second choice.  Grab hold of the Lord Jesus, and hang on for dear life!

“Who among us shall dwell with the devouring fire?
Who among us shall dwell with everlasting burnings?”

Isaiah 33:14, NKJV

He is dangerous, but in a good way.

We should anticipate Him coming and disrupting our Sunday services.  We need our ushers to hand-out ropes and life-jackets before the service starts.  We should expect Him to explode in our congregations, in a whirlwind of holy love.  He wants us to expect Him. We must be changed by the power of the Holy Spirit.

There is a sense here in Leviticus 10 of something that is needful and mandatory on our parts.  Often we will discover that entering and abiding in His presence requires us to honor His holiness.  When we do so, we find we will trigger a response from the Lord, which will it turn be a true blessing to our own souls.

The moment you come to realize that only a holy God can make a man godly, you are left with no option but to find God, and to know God, and to let God be God in and through you.   

Major Ian Thomas

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