Killing My Sin, Before It Kills Me

killing-sin-act

We are for the most part anyway, eager to please God. We are Jesus’ people with the occasional brush with sin. But hey, who doesn’t? But that attitude must be questioned.

“My little children, these things I write to you, so that you may not sin.”

1 John 2:1

John hopes that his readers would make a choice— not to commit sin. After all, what soldier goes into battle with the intent of getting just a little wounded? Often we will sin just because it seems so inevitable, and we feel we can’t help ourselves. (But the reality is that we can.)

But the Holy Spirit now lives inside. Cooperation with Him is needed. Often we will work ourselves into a ‘no win scenario’ where we believe that sin rules. We can’t beat it, so we stop trying. That is common, and sad.

‘Passivity’ is defined as not participating readily or actively; inactive. When we are passive spiritually, we disengage ourselves from any effort of living holy and pure lives. Not being ‘hot’, but content to be lukewarm. At this point sin becomes, reluctantly, tolerated. “After all, I’m a sinner, what else can I do?”

Mentally ill people are often passive. We are told that we have an uncontrolled illness which dictates that we act ‘irresponsible.’ Our depression often escalates and we feel victimized by it. My experience has taught me that there are three kinds of depression:

  • organic depression, or the ‘biochemistry’ of the disease,
  • guilty depression, the kind that feels bad because of what we’ve done (or didn’t do),
  • reactionary depression, the type we feel when experiencing a loss, a loved one, or a job

Depression will almost always fall in these three categories. And passivity plays a part in all three. We  frequently feel victimized and ‘acted upon.’ When it comes to our discipleship we don’t act, we react. We are utterly convinced of the Bible— God’s truth, but we are so sporadic we can’t seem to get it to work for any length of time.

Yes, we are believers. And yes, we have issues. We’re waiting for a miracle, and hope we get a breakthrough soon.

At the base point of our lives, quite often, there is a passive attitude. Passivity aggravates our depression or mental illness. It deepens, spreading through our lives like a contagious illness. Our discipleship sputters and stalls. We no longer act on God’s Word, but we find ourselves fabricating a faith that makes allowances for our situation.

But we must ‘act the miracle.’ Everything God gives… everything… must be received by a convinced faith. We must be persuaded to give up our flawed ideas, and believe God for the real thing. I opened up this with 1 John 2:1. But there’s much more to this verse:

“My little children, these things I write to you, so that you may not sin.  And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.”

I don’t want you to sin. Avoid sin. But even if you do— we have someone who will plead our case before God. He stands and argues our plight. He loves us that much.

 

bry-signat (2)

cropped-christiangraffiti1.jpg

 

Bridges to Burn

stevelaube.com
stevelaube.com

As a rambunctious kid I’d be told by my mom, “This is going on your permanent record!” At the time I didn’t know what that was, but it sounded really scary. I remember debating myself of whether or not such a record existed– and if it did, well, I was in deep trouble.

There is the adult version of this permanent record. It is called the conscience. And it can be a ‘hell on wheels.’ Each of us have:

  • murky attitudes
  • lousy circumstances
  • edgy emotions
  • broken reactions
  • screwy perceptions
  • subtle influences
  • sneaky prejudices

They don’t all have to be negative. As a matter of fact we have positive implications as well.

But like it or not, things get etched and colors become fast. Everything we are is a collection of past experiences. Some are godly, while others– not so much. Every decision you make determines your tomorrow. For some, this is a good thing, but a real terror for others.

“Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.”

Isaiah 1:18

The consequences and implications are staggering. Few can live with this kind of truth. But many do come to God for forgiveness.

There is provision for our permanent record. The Word of God (the Bible) has a built-in filtering system that pulls out all the nasty stuff. Sin can build up, even in the blazing light of the Holy Spirit.

Another issue is having the guilt removed from your record by a sovereign act of God. The death of Jesus Christ wasn’t a noble act of a ‘religious teacher.’ Rather it was an atonement for our sin. At this point ‘amnesty’ is given to everyone who believes in Him.

Our permanent record has been expunged— erased, if you will. In a meaningful way, our record has been changed by God.

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:9

“Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit.”

Psalm 32:1-2

To have a clear record is a life-changing thing. To have the slate wiped clean is such a joy. God now shares His life with us, and enables us to redeem our yesterdays. Our past gets fixed by the only one who can fix it for us. Sin was never supposed to be permanent.

(Study scriptures: Ps. 32:5; 130:3-4; Acts 10:43; Eph. 2:8-9)

aabryplain

 

Going Crossless

We are a bucket full of nails,

“Whoever does not take up their cross and follow me is not worthy of me.

Matt. 10:38

“Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

Matt. 16:24

We can so easily process our faith to something respectable and somewhat pleasant.  This is a natural tendency. But the cross has a stigma, we might think we can easily defuse it, rendering it as harmless.  Acceptability is a wonderful thing to the modern day believer.  It is easy to turn from all that would make us different, and grasp a crossless faith. It does seem we conform rather than transform.

Effort is being made right now to twist and nullify your belief in Jesus.  It is a force that works on us, relentlessly.  Satan intends to destroy you. He is frightened by the power of the cross, and the spiritual truth it contains. The cross (and resurrection) destroyed the devil’s kingdom of twisted darkness. He will never recover.

Just as Jesus carried the cross He was to die on, you and I are to follow His example.  Jesus had to go to this place of death, and so are we.  My cross is not purely emblematic or abstract symbolism.  It entails a real death.  I pick it up and go to die.  Crucifixion is the end of me, it all comes down to this final point of termination.

Jesus escorts us to the point of death.  This is to become the framework for a sincere discipleship.  The cross, our cross, brings us to an end.  To be worthy of Jesus is to bear it boldly.  The cross develops into our thinking, and its dynamic pounds us into a spiritual reality.  Jesus intensifies the cross, making it the mark of authenticity of a disciple.

We have no options, if we follow it must be with a cross.  There is absolutely no room for us if we approach Him without it.  The cross transmutes our lives, and transmits a signal that we have complied with Jesus’ wishes.  If we advance at all, it will be through the cross only.

We must deny ourselves.  That denial is an intense working. “I do not know the man” was Peter’s statement against Jesus.  If we deny ourselves, we will take a stand against our own selves, turning against ourselves.  We will be pinned to the mat.

Our focus should be on the cross.  We must infuse it into our lives.  A tea bag will flavor an entire cup.  It turns a cup of boiling water into a wonderful beverage.  The cross that belongs to us will have the same effect.  It will make something where there was nothing.

“All heaven is interested in the cross of Christ, all hell terribly afraid of it, while men are the only beings who more or less ignore its meaning.” 

 Oswald Chambers

aabryscript

 

 

A Finder’s Fee of Joy

New Testament 3 Production Still Photography Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” (Luke 15:1)

“If a man has a hundred sheep and one of them gets lost, what will he do? ” (v. 4)

“Or suppose a woman has ten silver coins and loses one.” (v. 8)

“For this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.” (v. 24)

flourish10

The lost sheep, the lost coin, and the ‘lost son’ tell us that this is a time for recovery. This is a unique period for the Church. It is a season of special grace that allows us to seek and find things that are valuable to us. It is a time of finding out things about ourselves as well.

What is precious to you? With the woman, it was a lost coin (probably a part of her dowry) and she made a substantial effort to get it back. With the shepherd, what was valuable was a lost sheep, and he would take a calculated risk to find it, and rejoin the flock. And the father lost his son, and he had to wait for him to return to his senses.

These three parables were directed to the different issues that effected the “notorious sinners.” But they also spoke to the pharisees who were present. Both groups understood and there were plenty of implications for everyone.

It’s a funny thing, Jesus never minced words. No one could be neutral around him. That is still the case today. I think God is seeking His lost children. This is what He is up to, this is His passion. Understanding this salient fact should enlighten us,

  1. to His will,
  2. to know His passion and love, (His pleasure in finding what was lost)
  3. and the true purpose of His Church.

As the Parable of the Prodigal Son develops, we see the pharisees equated to the ‘grouchy’ older brother. He begrudges his newly returned brother, and he really can’t see what is happening all around him. The idea of grace eludes him. Perhaps that is far more common than we think. Whenever ‘religion’ exerts control over a person or group, duty is almost always elevated over joy.

The Church is only as relevant as when it’s seeking out the lost.

The Church is meant to extend to the lost ‘sons’ of Adam, and the ‘daughters’ of Eve. This is God’s passion, and we must find out what He wants us to do to share His heart. It’s almost as if He wants to give us a chance to taste His joy.

aabryplain