Devotions, [Eugene Peterson, Interview]

eugene-petersonInterview with Eugene Peterson

Why Can’t I Hear God? By Nancy Lovell

The musical group U2’s Bono quotes Eugene Peterson from the stage. Readers of the best selling Bible, ‘The Message,’ find themselves holding onto lines from his ‘fog-slicing’ Bible paraphrase, and many other works. For several years now, TheHighCalling.org has provided a daily prayer and reflection by Eugene Peterson. Recently, we asked the man himself: What are devotions and why do they matter in our daily work?

Why do so few people who believe in God bother to know Him?

The most obvious answer is that we’re in a hurry and not used to listening. We’re trained to use our minds to get information and complete assignments; but the God revealed to us in Jesus and our Scriptures is infinitely personal and relational. Unless we take the time to be quiet, in a listening way, in the presence of God, we never get to know him.

The same question is why so few married couples really know their spouses. People get divorced after 20 years of marriage, and the rejected spouse says, “I never knew this was coming. I thought everything was fine.” But there was not much listening in those 20 years. Devotions are the discipline of being quiet and listening for what we don’t hear in the streets, in the media, in the workplace.

What about people who sincerely set apart time, read the Bible, stay still, and hear nothing? They ask themselves whether God’s voice is anything more than their own thoughts.

We’re not good at this. We’ve had no practice doing it. No wonder we only hear our own thoughts. This is why the church is so insistent that we do this whether anything happens or not. Supported by 2000 years of history, we know that God does commune with us in our listening. But because we’re so unused to this way of communion, we don’t hear it. So it takes time.

How would you direct someone trying to start?

I would say: Get your Bible and find a place. If you can’t do this daily (some people can’t because of their life circumstances; mothers with young children are obvious instances), try for at least 20-30 minutes, two or three times a week, or four. Don’t make demands on yourself too high. Don’t ask questions about, “How long is this going to take?” Believe that something does happen in that silence—usually through Scripture, but not always—in prayerful, attentive listening, knowing that you’re in the presence of God.

I ask for a commitment of six months; so don’t come back in three weeks and say nothing’s happened. I’ve never had anyone who’s done this at least six months who came back to me and said, “I did it and nothing happened; I’m going on to something else.” Not many who give this a fair test ever say that nothing happens. Also, when I’ve asked people to do this as their pastor, I also ask them to worship regularly. This is a place where the whole community is gathered and listening and being in the presence of God.

Is that how you started?

I was lucky. In the family I grew up in, I started when I was about 14 …mostly with the Psalms, but all the Scriptures become part of it.

In your writing and speaking, you must have seen moments when a person realizes, “Yes, I want more and I want God.” What turns on the light for people?

Often the motivation is that people are tired of the way they’re living. They think there’s got to be more than just the motions they’re going through and the work they’re doing. There’s a craving and hunger that they identify with God. There’s enough pain or boredom or something to motivate them to do something that the culture’s not telling them to do. I got a letter recently from a friend of 40 years. She had been a parishioner of mine for a long time. Then she was ill, and divorced; and she quit, just gave up. She quit reading the Bible, quit going to church. Six months ago she wrote me a lovely letter that she was sitting with a group of friends and, in her words, “a rooster crowed”—it all came back and she was a Christian again and aware of the presence of God. Isn’t that a wonderful phrase? ‘A rooster crowed.’

Who knows what went into that statement of hers? Twenty years of unhappiness, pain, suffering, disillusionment …but still there was the need.She would have said during that time she didn’t believe in God. But the rooster crowed. That’s why we use the term the Holy Spirit to explain times like this. Given that it’s hard to discipline ourselves to silence, listening—and to daily time in quiet—tell us about your devotions on this website. I wrote those in the early morning for 20 years, maybe 25 years. And what I was trying to do was be present to the Scripture, listen to God, and to write as honestly as I could. I wasn’t thinking about anybody else but me.

It’s really hard to be honest as a writer. You get these wonderful ideas, and you love to manipulate words and see if you can make it sound good. It’s hard to be honest, especially working for God. That was the thing I was most aware of. “Eugene: Don’t say anything that is not relational, immediate, honest; stay present to the text and be honest before God.” I believed if I could be honest, I could draw some other people to honesty, too.

To read the rest of this interview, you will need to follow this link: http://www.christianitytoday.com/workplace/articles/interviews/eugenepeterson.html

 

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Mundane Atrocities, [Woundings]

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“Keep your heart with all diligence,
For out of it spring the issues of life.”

Proverbs 4:23

We often carry in our hearts the woundings from other’s actions and sins. We will typically respond in different ways. Some insulate themselves, others get quirky; quite a few turn on to drugs and alcohol to ease the pain. Very few handle these wounds properly without God’s intervention.

We can get quite innovative building and maintaining these deceptions and protections. If you’ve been ‘wounded’ you know what I mean. I struggled for the longest time over something spoken in jest– harmless banter that became poisonous over time. We can hurt from just simple trifles.

There is something I call, ‘mundane atrocities.’ They are casual encounters that are woven over time to produce nasty results. They can often be the raw material for the deceptions that shape us.

The story of Joseph in the Book of Genesis 39-50 provides us insight into the life of one man who sincerely follows the Lord, through outrageous ‘twists & turns.’ He navigates as a dreamer and a loved son, to slave and then prison. Over the years Joseph is hurt by the brokenness of those around him, yet he moves through these without becoming derailed.

Joseph says something toward the end that is quite perceptive. In Genesis we read of his heart in these mundane atrocities. These are the words of a broken man, from a broken family

“But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.” (45:5)

 “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (50:20)

Mind you, this is after years of false imprisonment and vicious misunderstanding. Joseph sees God’s hand in deep injustice. He keeps his spirit clean through it all. He could’ve reacted and insisted on vengeance, but that would not happen.

I believe there exists a “Holy Order of the Josephites.”

Joseph is a prototype, a real example for us who must navigate through the tangledness of life. I believe there exists a “Holy Order of the Josephites.” It is bestowed on those who have experienced this first-hand and come through with their spirits clean. (We call this Christlikeness.)

Jesus himself walks by your side through all this pain. Fix your eyes on the one who understands intimately your situation. “God means it for good” and intends on bringing you through this, you will stand by His side one day soon.

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Dinged Up Disciples, [But No Separation]

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“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

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The Test of a Profound Silence, [Extreme Faith]

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But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

Matthew 15:23, NLT

This is exceptional.  Jesus is always engaging people around him.  He teaches and preaches, fully energized by the Holy Spirit.  He is a veritable hurricane of goodness and love.  He heard every request, and healed every disease.  But yet.  On this occasion he is completely silent.

The woman’s piteous crying, and begging was seemingly ignored.  “If Jesus won’t respond to me, I will go to his followers.”  She presses, and cajoles.  She falls on her knees.  Have you ever seen a person truly beg?  It is a very disconcerting experience.  Yet, Jesus does nothing, in spite of being able to do all things.

She is a Canaanite; a pagan widow, and her daughter was demonized.  Curiously, there was a large heathen temple to Eshmun, the Canaanite god of healing, was just three miles down the road.  But her desperate cry was for something real.  Something authentic and real that would heal her daughter’s affliction.  Only Jesus has what she needs.

Jesus is astonishingly silent.  He stands and sees, he hears her cries.  She is sobbing, clutching at the disciples robes, disheveled and distressed.  It was a desperate scene. Very ugly and very sad.

Jesus responds to his disciple’s plea.  Then there is something that seems like a negotiation.  A protracted conversation with a ‘seemingly’ reluctant Messiah.  It is somewhat disturbing as we listen.  Jesus seems to treat her callously.  I have always been mystified by this, troubled by his behavior. I can only conclude that what he did was necessary in some way.

But the Son of God sees through this. 

And then she makes an incredible statement.  Jesus is suddenly amazed at her faith in him.  This faith is what he has been waiting to see. She may have known despair, but that isn’t enough. Jesus leads her from the edge. Until she moved to a position of belief, nothing will change. Faith seems to change everything.  This is key.  It isn’t her words that alters things– it is her heart!  At that moment, Jesus declares a healing for her daughter.  She is now free from the demon’s grip.

So often I have also felt the pressure from the darkness.  I am often embattled and driven into a despair that seems to cripple me.  But Jesus is waiting for me, to come to him through an unflinching faith.  My good works can never, ever be enough.  I’m just like a dog, waiting for food under the table.  I have little, if any, decorum or sophistication.  There is nothing at all, to commend me to him. Nothing at all.

“Our Lord sometimes yet seems to be silent to His people when they cry to Him. To all their earnest supplications He answers not a word. Is His silence a refusal? By no means. Ofttimes, at least, it is meant only to make the suppliants more earnest, and to prepare their hearts to receive richer and greater blessings. So when Christ is silent to our prayers, it is that we may be brought down in deeper humility at His feet, and that our hearts may be made more fit to receive heaven’s gifts and blessings.”

–J.R. Miller

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